Daniel 11:33
in Daniel 11Those with insight will instruct many, though for a time they will fall by sword or flame, or be captured or plundered.
BSB
The same verse in ASV and KJV ▾
ASV
And they that are wise among the people shall instruct many; yet they shall fall by the sword and by flame, by captivity and by spoil, many days.
KJV
And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days.
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This verse in Daniel 11
Commentary
12 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
And they that under stand among the people - Among the Hebrew people. The allusion is to such as, in those times of so general corruption and apostasy, should have a proper understanding of the law of God and the nature of religion. There were such in the days of Judas Maccabeus, and it is reasonable to suppose that they would endeavor to inculcate just views among the people. Shall instruct many - In the nature of religion; in their duty to their country and to God. See Prideaux, “Con.” iii. 2
This site's exposition
will not be like the first
on Daniel 11:29-35
“Ships of Kittim,” commonly taken as the Roman ultimatum, turn him back, and he rages “against the holy covenant”. His forces “abolish the daily sacrifice and set up the abomination of desolation,” the phrase that Jesus cites at Matthew 24:15. Many read Antiochus and a fulfilment beyond him.
This site's exposition
Those with insight will instruct many
Barnes and Jerome take those with insight as faithful Jews under Antiochus, who would fall by sword and flame, as the Maccabees record. Clarke takes them as the apostles and early Christians. Tregelles, in Jamieson, Fausset and Brown, says it is the many they instruct who fall.
The record, by era
The Church Fathers2 voices
Those who properly use the knowledge supplied by God will utterly despise that fellow's laws and will prefer death for the divine law to a life of godlessness. To suggest as much, he went on, "they will fall to the sword" … the impious one …
Verse 33. "And they that are learned among the people shall teach many and they shall fall by the sword and by fire and by captivity and by spoil for many days." The books of Maccabees relate the great sufferings the Jews endured at the hands of Antiochus and they stand as a testimony of their triumph; for they endured fire and sword, slavery and rapine, and even the ultimate penalty of death itself for the sake of guarding the law of God.
The Puritans and the Awakening3 voices
(2.) They shall fall by the cruelty of Antiochus, shall be put to the torture, and put to death, by his rage. Though they are so excellent and intelligent themselves, and so useful and serviceable to others, yet Antiochus shall show them no mercy, but they shall fall for some days; so it may be read, Rev. ii.
And they that understand among the people shall instruct many,....
The kingdom of Syria, which was set up by Seleucus Nicanor, or the conqueror; he was one of Alexander's princes, and became stronger than the other, and had the greatest dominion of all, was the most powerful of all Alexander's successors. It was said that he had no fewer than seven-two kingdoms under him.
4 more voices on this verse
The Nineteenth Century4 voices
THE uninspired book of the Maccabees is perhaps the best interpreter of this passage in Daniel. The Prophet, we think, refers to the great persecution under Antiochus, when the followers of Judas Maccabees, knowing their God and keeping close to Him amidst general defection, refused to bow before the idols of Syria.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
They shall be sorely persecuted, even to death (Heb 11:35, 36, 37; Their enemies took advantage of the Sabbath to slay them on the day when they would not fight. TREGELLES thinks, from comparison with Da 11:35, it is the people who "fall," not those of understanding.
quarantine:debris (2026-07-29) — unbalanced-parens
THE uninspired book of the Maccabees is perhaps the best interpreter of this passage in Daniel. The Prophet, we think, refers to the great persecution under Antiochus, when the followers of Judas Maccabees, knowing their God and keeping close to Him amidst general defection, refused to bow before the idols of Syria. These were strong, by God's Divine Grace, and did great exploits—wonders of valor we read of in the history of Judas and his brethren, and wonders of heroic suffering never surpassed are recounted of the mother and sons and those other martyrs who, under tortures of the most amazing kind, held fast their faith even to the end. In that age there were some who were stoned, who were sawn asunder, who felt the violence of fire and yet were not separated from their God by all that the foe could do. We have a lesson to learn from the text before us, and we therefore leave the historical references and proceed to enter into the teaching of the text. It appears that the people who did all this were a knowing people and an understanding people. Those by whom the exploits were performed were not ignorant, but a people who knew their God. Those who helped to keep up the light of Israel in the midst of the thick darkness were not uninstructed, but were a people who understood. Our subject this morning is knowledge, and especially the knowledge of the things of God. The matter is very urgent and important at this season when we are receiving so many young converts into the Church—many of whom need much teaching in the things of God. It lies heavily on my heart that it is my bounden duty to urge these young ones, since they know the elements of the Christian faith, to strive with diligence to learn more and more of the higher Truths of God.
And they that understand - The apostles and primitive Christians in general, who understood from the prophets, and his own actions, that Jesus was the true Messiah. Instruct many - Preach the Gospel every where, and convert multitudes to the faith. Yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days - They were exposed to the malice and fury of their enemies, during Ten State Persecutions, and suffered all kinds of tortures, with but little intermission, for three hundred years. - Newton.
The words behind it
10 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וּמַשְׂכִּ֣ילֵי | umaskilei | and [those who] have insight of | H7919 → | 62 times |
| עָ֔ם | ʾam | [the] people | H5971 → | 1873 times |
| יָבִ֖ינוּ | yavinu | they will give understanding | H995 → | 170 times |
| לָֽרַבִּ֑ים | larabim | to the many [people] | H7227 → | 454 times |
| וְנִכְשְׁל֞וּ | venikhshelu | and they will stumble | H3782 → | 62 times |
| בְּחֶ֧רֶב | becherev | by sword | H2719 → | |
| וּבְלֶהָבָ֛ה | uvlehava | and by flame | H3852 → | |
| בִּשְׁבִ֥י | bishvi | by captivity | H7628 → | |
| וּבְבִזָּ֖ה | uvvizah | and by plunder | H961 → | |
| יָמִֽים׃ | yamim | days | H3117 → | 2304 times |
וּמַשְׂכִּ֣ילֵיand [those who] have insight of
umaskileiH7919 →62 times
עָ֔ם[the] people
ʾamH5971 →1873 times
יָבִ֖ינוּthey will give understanding
yavinuH995 →170 times
לָֽרַבִּ֑יםto the many [people]
larabimH7227 →454 times
וְנִכְשְׁל֞וּand they will stumble
venikhsheluH3782 →62 times
בְּחֶ֧רֶבby sword
becherevH2719 →
וּבְלֶהָבָ֛הand by flame
uvlehavaH3852 →
בִּשְׁבִ֥יby captivity
bishviH7628 →
וּבְבִזָּ֖הand by plunder
uvvizahH961 →
יָמִֽים׃days
yamimH3117 →2304 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 24:9Then they will deliver you over to be persecuted and killed, and you will be hated by all nations because of My name.
it leads to
- John 16:2
They will put you out of the synagogues. In fact, a time is coming when anyone who kills you will think he is offering a service to God.
- John 15:19–20
If you were of the world, it would love you as its own. Instead, the world hates you, because you are not of the world, but I have chosen you out of the world.
- Luke 21:16–17
You will be betrayed even by parents and brothers and relatives and friends, and some of you will be put to death.
- Revelation 2:10
Do not fear what you are about to suffer. Look, the devil is about to throw some of you into prison to test you, and you will suffer tribulation for ten days. Be faithful…
- Luke 21:12
But before all this, they will seize you and persecute you. On account of My name they will deliver you to the synagogues and prisons, and they will bring you before kings and governors.
- John 16:2
Through
John 16:2They will put you out of the synagogues. In fact, a time is coming when anyone who kills you will think he is offering a service to God.
it leads to
- John 9:22
His parents said this because they were afraid of the Jews. For the Jews had already determined that anyone who confessed Jesus as the Christ would be put out of the synagogue.
- Acts 26:9–11
So then, I too was convinced that I ought to do all I could to oppose the name of Jesus of Nazareth.
- John 9:22
Through
Malachi 2:7For the lips of a priest should preserve knowledge, and people should seek instruction from his mouth, because he is the messenger of the LORD of Hosts.
it leads to
- 2 Timothy 2:24–25
And a servant of the Lord must not be quarrelsome, but must be kind to everyone, able to teach, and forbearing.
- 2 Timothy 2:24–25
Where this verse is studied
About Daniel

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Book of Daniel; Carl Friedrich Keil, Biblical Commentary on the Book of Daniel; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 609: “Knowledge Commended” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, St. Jerome, Commentary on Daniel, CHAPTER ELEVEN; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Theodoret of Cyrus, COMMENTARY ON DANIEL 11:33.
