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Amos 1:9

in Amos 1

This is what the LORD says: “For three transgressions of Tyre, even four, I will not revoke My judgment, because they delivered up a whole congregation of exiles to Edom and broke a covenant of brotherhood.

BSB

The same verse in ASV and KJV ▾

ASV

Thus saith Jehovah: For three transgressions of Tyre, yea, for four, I will not turn away the punishment thereof; because they delivered up the whole people to Edom, and remembered not the brotherly covenant.

KJV

Thus saith the Lord; For three transgressions of Tyrus, and for four, I will not turn away the punishment thereof; because they delivered up the whole captivity to Edom, and remembered not the brotherly covenant:

This verse in Amos 1

Commentary

7 notes on this verse

A commentator

Jerome

Commentary on Amos · Written before 420.

(Verse 9, 10.) Thus says the Lord: Because of three crimes of Tyre, and because of four, I will not revoke my decision, because they delivered up a complete captivity to Edom, and did not remember the covenant of brotherhood, I will send fire upon the wall of Tyre, and it will consume its palaces. LXX: Thus says the Lord: Because of three acts of impiety of Tyre, and because of four, I will not turn away from it, because they delivered up the captivity of Solomon to Edom, and did not remember the covenant of brotherhood.

This site's exposition

For three transgressions of Tyre

on Amos 1:9-10

Tyre shares Gaza's crime, "they delivered up a whole congregation of exiles to Edom," and adds a second charge. They "broke a covenant of brotherhood," and 1 Kings 5:12 records the treaty between Hiram of Tyre and Solomon. At 1 Kings 9:13 Hiram calls Solomon his brother.

The record, by era

The Puritans and the Awakening2 voices

Thus saith the Lord, for three transgressions of Tyrus,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

(1.) The peculiar sin of Tyre is delivering up the whole captivity to Edom, that is, selling to the Edomites those of Israel that fled to them for shelter, or in any way fell into their hands; not caring what hardships they put upon them, so that they could but make gain of them to themselves.

The Nineteenth Century3 voices

The last crowning sin, for which judgment is pronounced on Tyre, is the same as that of Philistia, and probably was enacted in concert with it. In Tyre, there was this aggravation, that it was a violation of a previous treaty and friendship. It was not a covenant only, nor previous friendliness only; but a specific covenant, founded on friendship which they forgat and brake. If they retained the memory of Hiram’s contact with David and Solomon, it was a sin against light too.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Tyrus . . . delivered up the . . . captivity to Edom--the same charge as against the Philistines (Am 1:6). remembered not the brotherly covenant--the league of Hiram of Tyre with David and Solomon, the former supplying cedars for the building of the temple and king's house in return for oil and corn (2Sa 5:11;

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Tyrus - See an ample description of this place, and of its desolation and final ruin, in the notes on Ezekiel 26-28 (note). The brotherly covenant - This possibly refers to the very friendly league made between Solomon and Hiram, king of Tyre, 1Ki 5:12; but some contend that the brotherly covenant refers to the consanguinity between the Jews and Edomites. The Tyrians, in exercising cruelties upon these, did it, in effect, on the Jews, with whom they were connected by the most intimate ties of kindred; the two people having descended from the two brothers, Jacob and Esau. See Calmet.

The words behind it

20 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כֹּ֚הthus

    kohH3541 →577 times

  • אָמַ֣רhe says

    ʾamarH559 →5305 times

  • יְהוָ֔הYahweh

    yahwehH3068 →6520 times

  • עַל־on

    ʾal-H5921 →5755 times

  • שְׁלֹשָׁה֙three

    sheloshahH7969 →432 times

  • פִּשְׁעֵי־<the> transgressions of

    pishei-H6588 →93 times

  • צֹ֔רTyre

    tzorH6865 →

  • וְעַל־and on

    veal-H5921 →5755 times

  • אַרְבָּעָ֖הfour

    ʾarbaahH702 →318 times

  • לֹ֣אnot

    lo'H3808 →5168 times

  • אֲשִׁיבֶ֑נּוּI will revoke it

    ʾashivenuH7725 →1056 times

  • עַֽל־because

    ʾal-H5921 →5755 times

  • הַסְגִּירָ֞םdelivered up they

    hasgiramH5462 →91 times

  • גָּל֤וּתexile

    galutH1546 →

  • שְׁלֵמָה֙complete

    shelemahH8003 →

  • לֶאֱד֔וֹםto Edom

    leedomH123 →99 times

  • וְלֹ֥אand not

    velo'H3808 →5168 times

  • זָכְר֖וּthey remembered

    zakheruH2142 →

  • בְּרִ֥ית[the] covenant of

    beritH1285 →

  • אַחִֽים׃brothers

    ʾachimH251 →

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Amos

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Twelve Minor Prophets; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Amos; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.