Amos 1:9
in Amos 1This is what the LORD says: “For three transgressions of Tyre, even four, I will not revoke My judgment, because they delivered up a whole congregation of exiles to Edom and broke a covenant of brotherhood.
BSB
The same verse in ASV and KJV ▾
ASV
Thus saith Jehovah: For three transgressions of Tyre, yea, for four, I will not turn away the punishment thereof; because they delivered up the whole people to Edom, and remembered not the brotherly covenant.
KJV
Thus saith the Lord; For three transgressions of Tyrus, and for four, I will not turn away the punishment thereof; because they delivered up the whole captivity to Edom, and remembered not the brotherly covenant:
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This verse in Amos 1
Commentary
7 notes on this verse(Verse 9, 10.) Thus says the Lord: Because of three crimes of Tyre, and because of four, I will not revoke my decision, because they delivered up a complete captivity to Edom, and did not remember the covenant of brotherhood, I will send fire upon the wall of Tyre, and it will consume its palaces. LXX: Thus says the Lord: Because of three acts of impiety of Tyre, and because of four, I will not turn away from it, because they delivered up the captivity of Solomon to Edom, and did not remember the covenant of brotherhood.
This site's exposition
For three transgressions of Tyrus
on Amos 1:9-10
Tyre repeats Gaza's crime, delivering up the whole captivity to Edom, but the oracle adds a clause Gaza's did not carry, and remembered not the brotherly covenant. The bench reads this as the treaty of friendship between Hiram of Tyre and David and Solomon in 1 Kings 5, a bond of kinship in trade and building that Tyre's slave dealing broke outright, which is why the sentence falls on Tyre though her actual offense matches her neighbor's. Breach of a sworn covenant is judged more heavily than the bare act, the pattern the whole chapter's escalating list will return to at Edom.
The record, by era
The Puritans and the Awakening2 voices
Thus saith the Lord, for three transgressions of Tyrus,....
(1.) The peculiar sin of Tyre is delivering up the whole captivity to Edom, that is, selling to the Edomites those of Israel that fled to them for shelter, or in any way fell into their hands; not caring what hardships they put upon them, so that they could but make gain of them to themselves.
The Nineteenth Century3 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
The last crowning sin, for which judgment is pronounced on Tyre, is the same as that of Philistia, and probably was enacted in concert with it. In Tyre, there was this aggravation, that it was a violation of a previous treaty and friendship. It was not a covenant only, nor previous friendliness only; but a specific covenant, founded on friendship which they forgat and brake. If they retained the memory of Hiram’s contact with David and Solomon, it was a sin against light too.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Tyrus . . . delivered up the . . . captivity to Edom--the same charge as against the Philistines (Am 1:6). remembered not the brotherly covenant--the league of Hiram of Tyre with David and Solomon, the former supplying cedars for the building of the temple and king's house in return for oil and corn (2Sa 5:11;
quarantine:debris (2026-07-29) — unbalanced-parens
Tyrus - See an ample description of this place, and of its desolation and final ruin, in the notes on Ezekiel 26-28 (note). The brotherly covenant - This possibly refers to the very friendly league made between Solomon and Hiram, king of Tyre, 1Ki 5:12; but some contend that the brotherly covenant refers to the consanguinity between the Jews and Edomites. The Tyrians, in exercising cruelties upon these, did it, in effect, on the Jews, with whom they were connected by the most intimate ties of kindred; the two people having descended from the two brothers, Jacob and Esau. See Calmet.
The words behind it
20 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| כֹּ֚ה | koh | thus | H3541 → | 577 times |
| אָמַ֣ר | ʾamar | he says | H559 → | 5305 times |
| יְהוָ֔ה | yahweh | Yahweh | H3068 → | 6520 times |
| עַל־ | ʾal- | on | H5921 → | 5755 times |
| שְׁלֹשָׁה֙ | sheloshah | three | H7969 → | 432 times |
| פִּשְׁעֵי־ | pishei- | <the> transgressions of | H6588 → | 93 times |
| צֹ֔ר | tzor | Tyre | H6865 → | |
| וְעַל־ | veal- | and on | H5921 → | 5755 times |
| אַרְבָּעָ֖ה | ʾarbaah | four | H702 → | 318 times |
| לֹ֣א | lo' | not | H3808 → | 5168 times |
| אֲשִׁיבֶ֑נּוּ | ʾashivenu | I will revoke it | H7725 → | 1056 times |
| עַֽל־ | ʾal- | because | H5921 → | 5755 times |
| הַסְגִּירָ֞ם | hasgiram | delivered up they | H5462 → | 91 times |
| גָּל֤וּת | galut | exile | H1546 → | |
| שְׁלֵמָה֙ | shelemah | complete | H8003 → | |
| לֶאֱד֔וֹם | leedom | to Edom | H123 → | 99 times |
| וְלֹ֥א | velo' | and not | H3808 → | 5168 times |
| זָכְר֖וּ | zakheru | they remembered | H2142 → | |
| בְּרִ֥ית | berit | [the] covenant of | H1285 → | |
| אַחִֽים׃ | ʾachim | brothers | H251 → |
כֹּ֚הthus
kohH3541 →577 times
אָמַ֣רhe says
ʾamarH559 →5305 times
יְהוָ֔הYahweh
yahwehH3068 →6520 times
עַל־on
ʾal-H5921 →5755 times
שְׁלֹשָׁה֙three
sheloshahH7969 →432 times
פִּשְׁעֵי־<the> transgressions of
pishei-H6588 →93 times
צֹ֔רTyre
tzorH6865 →
וְעַל־and on
veal-H5921 →5755 times
אַרְבָּעָ֖הfour
ʾarbaahH702 →318 times
לֹ֣אnot
lo'H3808 →5168 times
אֲשִׁיבֶ֑נּוּI will revoke it
ʾashivenuH7725 →1056 times
עַֽל־because
ʾal-H5921 →5755 times
הַסְגִּירָ֞םdelivered up they
hasgiramH5462 →91 times
גָּל֤וּתexile
galutH1546 →
שְׁלֵמָה֙complete
shelemahH8003 →
לֶאֱד֔וֹםto Edom
leedomH123 →99 times
וְלֹ֥אand not
velo'H3808 →5168 times
זָכְר֖וּthey remembered
zakheruH2142 →
בְּרִ֥ית[the] covenant of
beritH1285 →
אַחִֽים׃brothers
ʾachimH251 →
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
On this page
About Amos

Who and where
2 names in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Twelve Minor Prophets; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Amos; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
