2 Timothy 2:24
in 2 Timothy 2And a servant of the Lord must not be quarrelsome, but must be kind to everyone, able to teach, and forbearing.
BSB
The same verse in ASV and KJV ▾
ASV
And the Lord’s servant must not strive, but be gentle towards all, apt to teach, forbearing,
KJV
And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,
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This verse in 2 Timothy 2
Commentary
18 notes on this verseBut it happens, by a love of presumption and of obstinacy, that one would rather maintain his own evil and false position, than agree in the right and true which belongs to another. Looking forward to which, the blessed Apostle Paul writes to Timothy, and warns him that a bishop must not be "litigious, nor contentious, but gentle and teachable." Now he is teachable who is meek and gentle to the patience of learning.
This site's exposition
foolish and ignorant speculation
on 2 Timothy 2:23-26
The servant of the Lord must not be quarrelsome, but must be kind to everyone, able to teach, and forbearing. The goal is restoration, that God may grant them repentance, so that they escape the snare of the devil.
This site's exposition
must not be quarrelsome
Jamieson, Fausset and Brown set this beside Jude 3: the servant contends for the faith without being contentious. Albert Barnes allows calm debate held in the right spirit. Cyprian cites the verse against those who would rather defend their own error than accept a truth another holds.
The record, by era
The Church Fathers5 voices
Reject foolish and ignorant questions, knowing that they generate arguments. A servant of the Lord must not argue but be gentle to all, able to teach, patient. foolish and ignorant. For there are also sound and learned questions, namely those concerning the sacred Scriptures. But …
A commentator
Desert FathersThe Desert Fathers, Sayings of the Early Christian Monks · Written before 500.
proposed
Poemen said, 'If a man sins and denies it, saying, "I have not sinned," do not correct him, or you will destroy any intention he might have of changing. If you say, "Do not be cast down, my brother, but be careful about that in …
Since there are so many deceptions and errors of wicked and perverse men clamoring against wisdom, how great is the need of a clean and single eye in order to find the path to wisdom! To escape all of these is the same as to reach the utmost security of peace and the unchangeable abode of wisdom. The noise of wranglers is of little account unless a man becomes a hindrance even to himself. But this can be seen only by a few, and there is great danger that no one may see it in the midst of contention and strife.… Therefore, "Blessed are the peacemakers, for they shall be called the children of God."
For unjust judgments are to be guarded against by all, especially however by the servants of God. "And the servant of the Lord must not strive". For the universal Church which has been redeemed by the blood of Christ, and aid all who serve the …
And pray ye without ceasing in behalf of other men; for there is hope of the repentance, that they may attain to God. For "cannot he that falls arise again, and he that goes astray return?" Permit them, then, to be instructed by you. Be ye therefore the ministers of God, and the mouth of Christ. For thus saith the Lord, "If ye take forth the precious from the vile, ye shall be as my mouth." Be ye humble in response to their wrath; oppose to their blasphemies your earnest prayers; while they go astray, stand ye stedfast in the faith. Conquer ye their harsh temper by gentleness, their passion by meekness. For "blessed are the meek ;" and Moses was meek above all men; and David was exceeding meek. Wherefore Paul exhorts as follows: "The servant of the Lord must not strive, but be gentle towards all men, apt to teach, patient, in meekness instructing those that oppose themselves." Do not seek to avenge yourselves on those that injure you, for says [the Scripture], If I have returned evil to those who returned evil to me." Let us make them brethren by our kindness. For say ye to those that hate you, Ye are our brethren, that the name of the Lord may be glorified. And let us imitate the Lord, "who, when He was reviled, reviled not again ; " when He was crucified, He answered not; "when He suffered, He threatened not ; " but prayed for His enemies, "Father, forgive them; they know not what they do." If any one, the more he is injured, displays the more patience, blessed is he. If any one is defrauded, if any one is despised, for the name of the Lord, he truly is the servant of Christ. Take heed that no plant of the devil be found among you, for such a plant is bitter and salt. "Watch ye, and be ye sober," in Christ Jesus.
10 more voices on this verse
The Church Fathers2 voices
"And the servant of the Lord must not strive." Not even in questions ought he to strive, for the servant of the Lord must keep far from strife, since God is the God of peace, and what should the servant of the God of peace have to do with strife? "But be gentle unto all men." How is it then he says, "Rebuke with all authority" (Tit. ii. 15); and again, "Let no man despise thy youth" (1 Tim. iv. 12): and again, "Rebuke them Sharply"? (Tit. i. 13.) Because this is consistent with meekness. For a strong rebuke, if it be given with gentleness, is most likely to wound deeply: for it is possible, indeed it is, to touch more effectually by gentleness, than one overawes by boldness. "Apt to teach"; that is, those who are willing to be taught. For "a man that is an heretic," he says, "after the first and second admonition reject." (Tit. iii. 10.) "Patient." He has well added this, for it is a quality which a teacher above all things ought to possess. All things are vain without it. And if fishermen do not despair, though often they cast their nets for a whole day without catching anything, much more should not we. For see what is the result. From constant teaching, it often happens that the plow of the word, descending to the depth of the soul, roots out the evil passion that troubled it. For he that hears often will at length be affected. A man cannot go on hearing continually without some effect being produced. Sometimes therefore, when he was on the point of being persuaded, he is lost by our becoming weary. For the same thing occurs, as if an unskillful husbandman should in the first year dig about the vine he had planted, and seeking to reap some fruit in the second year, and again in the third, and gathering nothing, should after three years despair, and in the fourth year, when he was about to receive the recompense of his labors, abandon his vine.
A commentator
Desert FathersThe Desert Fathers, Sayings of the Early Christian Monks · Written before 500.
proposed
A hermit said, 'Ask God to give you inner grief of heart and humility. Always look at your own sins, and do not judge another's. Be the servant of all. Do not make friends with a woman, or a boy or a heretic. Do not …
The Medieval Church2 voices
"Courteous," that is, meek. Why then does the apostle say, "rebuke with all authority and strictly" (Tit. 2:15), and again, "let no one despise your youth" (1 Tim. 4:12)? Because a strong rebuke is especially moving when it is made with meekness. One can sooner …
The servant of the Lord, i.e., a person dedicated to the Lord's service, must not wrangle: not quarrelsome (1 Tim 3:3). But be mild toward all men: anyone who desires to dispute must be mild: he will teach the meek his ways (Ps 24:9). For …
The Puritans and the Awakening3 voices
19 ), but was a pattern of meekness, and mildness, and gentleness to all, than strife and contention. The servant of the Lord must be gentle to all men, and thereby show that he is himself subject to the commanding power of that holy religion which he is employed in preaching and propagating.-- Apt to teach.
quarantine:debris (2026-07-29) — leading-citation-number+unbalanced-parens
And the servant of the Lord must not strive,....
And thus sinners recover themselves out of the snare of the devil; see here, [1.] The misery of sinners: they are in the snare of the devil, and are led captive by him at his will,
The Nineteenth Century3 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
And the servant of the Lord - Referring here primarily to the Christian minister, but applicable to all Christians; for all profess to be the servants of the Lord. Must not strive - He may calmly inquire after truth; he may discuss points of morals, or theology, if he will do it with a proper spirit; he may “contend earnestly for the faith once delivered to the saints” Jud 1:3; but he may not do that which is here mentioned as strife.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
not strive--"The servant of the Lord" must imitate his master in not striving contentiously, though uncompromising in earnestly contending for the faith (Jude 3; Mt 12:19). gentle unto all men--"patient" (Greek, "patient in bearing wrongs") in respect to adversaries.
quarantine:debris (2026-07-29) — starts-lowercase
The servant of the Lord must not strive - See on 1Ti 3:2 (note), 1Ti 3:3 (note).
The words behind it
13 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| δοῦλον | doulon | [The] bond-servant | G1401 → | |
| δὲ | de | now | G1161 → | 2765 times |
| κυρίου | kuriou | of [the] Lord | G2962 → | 711 times |
| οὐ | ou | not | G3756 → | 1664 times |
| δεῖ | dei | it behooves | G1163 → | |
| μάχεσθαι | machesthai | to quarrel | G3164 → | |
| ἀλλ᾽ | all᾽ | but | G235 → | 635 times |
| ἤπιον | epion | gentle | G2261 → | |
| εἶναι | einai | to be | G1511 → | |
| πρὸς | pros | toward | G4314 → | 700 times |
| πάντας, | pantas | all, | G3956 → | 1235 times |
| διδακτικόν, | didaktikon | able to teach, | G1317 → | |
| ἀνεξίκακον, | anexikakon | forbearing, | G420 → |
δοῦλον[The] bond-servant
doulonG1401 →
δὲnow
deG1161 →2765 times
κυρίουof [the] Lord
kuriouG2962 →711 times
οὐnot
ouG3756 →1664 times
δεῖit behooves
deiG1163 →
μάχεσθαιto quarrel
machesthaiG3164 →
ἀλλ᾽but
all᾽G235 →635 times
ἤπιονgentle
epionG2261 →
εἶναιto be
einaiG1511 →
πρὸςtoward
prosG4314 →700 times
πάντας,all,
pantasG3956 →1235 times
διδακτικόν,able to teach,
didaktikonG1317 →
ἀνεξίκακον,forbearing,
anexikakonG420 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Titus 3:2to malign no one, and to be peaceable and gentle, showing full consideration to everyone.
it leads to
- 2 Timothy 2:24–25
And a servant of the Lord must not be quarrelsome, but must be kind to everyone, able to teach, and forbearing.
Reached by 2 separate paths from here.
- Ephesians 4:31
Get rid of all bitterness, rage and anger, outcry and slander, along with every form of malice.
- Ephesians 4:2
with all humility and gentleness, with patience, bearing with one another in love,
- Colossians 3:12–13
Therefore, as the elect of God, holy and beloved, clothe yourselves with hearts of compassion, kindness, humility, gentleness, and patience.
- 1 Timothy 3:3
not dependent on wine, not violent but gentle, peaceable, and free of the love of money.
- 2 Timothy 2:24–25
Through
1 Thessalonians 2:7On the contrary, we were gentle among you, like a nursing mother caring for her children.
it leads to
- Isaiah 66:13
As a mother comforts her son, so will I comfort you, and you will be consoled over Jerusalem.”
- 1 Thessalonians 2:11
For you know that we treated each of you as a father treats his own children—
- Isaiah 66:13
Through
Titus 1:7As God’s steward, an overseer must be above reproach—not self-absorbed, not quick-tempered, not given to drunkenness, not violent, not greedy for money.
it leads to
- Ephesians 5:18
Do not get drunk on wine, which leads to reckless indiscretion. Instead, be filled with the Spirit.
- Ephesians 5:18
Where this verse is studied
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About 2 Timothy

This page draws on 15 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, SERMON ON THE MOUNT 2.25.86; Cyprian, Epistle LXXIII; Desert Fathers, The Desert Fathers, Sayings of the Early Christian Monks; Ignatius of Antioch, Epistle of Ignatius to the Ephesians; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on 2 Timothy 6; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Oecumenius, COMMENTARY ON 2 TIMOTHY; Pope Zephyrinus, Commentary (church-history corpus); Theophylact of Ohrid, Commentary on 2 Timothy and Thomas Aquinas, Commentary on 2 Timothy.
