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2 Timothy 2:17

in 2 Timothy 2

and the talk of such men will spread like gangrene. Among them are Hymenaeus and Philetus,

BSB

The same verse in ASV and KJV

ASV

and their word will eat as doth a gangrene: of whom is Hymenæus and Philetus;

KJV

And their word will eat as doth a canker: of whom is Hymeneus and Philetus;

This verse in 2 Timothy 2

Commentary

18 notes on this verse

A commentator

Athanasius of Alexandria

296–373

TO THE BISHOPS OF EGYPT 1.5 · Written before 373.

And what they now write proceeds not from any regard for the truth, as I said before, but rather they do it as in mockery and by an artifice, for the purpose of deceiving men; that by sending about their letters they may engage the ears of the people to listen to these notions, and so put off the time when they will be brought to trial; and that by concealing their impiety from observation, they may have room to extend their heresy, which, `like a gangrene,' eats its way everywhere.

This site's exposition

profane and vain babblings

on 2 Timothy 2:16-18

Profane and vain babblings are to be shunned outright rather than debated, because Paul says plainly they increase unto more ungodliness, their word spreading as doth a canker, a medical term for gangrene eating living tissue, one of the sharpest images in the Pastorals for false teaching's effect on a church body. Hymenaeus and Philetus are named as carriers of one such teaching, that the resurrection is past already, an over-realized eschatology collapsing the future bodily hope into a merely spiritual experience already complete. The result named is real and personal, they overthrow the faith of some, a caution the site's own premillennial, futurist reading of the last things takes seriously.

The record, by era

The Church Fathers5 voices

A commentator

Irenaeus

Against Heresies Book 2 · Written before 202.

proposed

Moreover, those also will be thus confuted who belong to Simon and Carpocrates, and if there be any others who are said to perform miracles—who do not perform what they do either through the power of God, or in connection with the truth, nor for the well-being of men, but for the sake of destroying and misleading mankind, by means of magical deceptions, and with universal deceit, thus entailing greater harm than good on those who believe them, with respect to the point on which they lead them astray. For they can neither confer sight on the blind, nor hearing on the deaf, nor chase away all sorts of demons—none, indeed, except those that are sent into others by themselves, if they can even do so much as this. Nor can they cure the weak, or the lame, or the paralytic, or those who are distressed in any other part of the body, as has often been done in regard to bodily infirmity. Nor can they furnish effective remedies for those external accidents which may occur. And so far are they from being able to raise the dead, as the Lord raised them, and the apostles did by means of prayer, and as has been frequently done in the brotherhood on account of some necessity—the entire Church in that particular locality entreating the boon with much fasting and prayer, the spirit of the dead man has returned, and he has been bestowed in answer to the prayers of the saints—that they do not even believe this can possibly be done, and hold that the resurrection from the dead is simply an acquaintance with that truth which they proclaim.

A commentator

Oecumenius

COMMENTARY ON 2 TIMOTHY · Written before 550.

proposed

and their message will spread like gangrene. Hymenaeus and Philetus are among them, who have strayed concerning the truth. like gangrene. Gangrene is a infected ulcer, consuming the place, causing rotting; some say it is a creeping ulcer, or erysipelas. He who is Hymenaeus..." Of …

A commentator

Tertullian

The Prescription Against Heretics · Written before 220.

proposed

It is a comparatively small thing, that certain men, like Phygellus, and Hermogenes, and Philetus, and Hymenµus, deserted His apostle: the betrayer of Christ was himself one of the apostles.

A commentator

Tertullian

The Prescription Against Heretics · Written before 220.

proposed

Unhappy Aristotle! who invented for these men dialectics, the art of building up and pulling down; an art so evasive in its propositions, so far-fetched in its conjectures, so harsh, in its arguments, so productive of contentions-embarrassing even to itself, retracting everything, and really treating of nothing! Whence spring those "fables and endless genealogies," and "unprofitable questions," and "words which spread like a cancer? " From all these, when the apostle would restrain us, he expressly names philosophy as that which he would have us be on our guard against.

A commentator

Leo the Great

SERMONS 16.3 · Written before 461.

proposed

And as for the deception of primitive man he used the services of a serpent, so to mislead the minds of the upright he has armed these men's tongues with the poison of his falsehoods. But these treacherous designs, dearly beloved, with a shepherd's care, and so far as the Lord vouchsafes His aid, we will defeat. And taking heed lest any of the holy flock should perish, we admonish you with fatherly warnings to keep aloof from the "lying lips" and the "deceitful tongue" from which the prophet asks that his soul should be delivered; because "their words," as says the blessed Apostle, "do creep as doth a gangrene." They creep in humbly, they arrest softly, they bind gently, they slay secretly.
11 more voices on this verse

The Church Fathers5 voices

A commentator

Basil of Caesarea

HOMILIES 11.6 · Written before 379.

proposed

"Let the wickedness of sinners be brought to nought." He who says this prayer is obviously a disciple of the evangelical precepts. He prays for those who treat him maliciously, asking that the wickedness of the sinners be circumscribed by a definite limit and boundary. Just as if someone, when praying for those who are suffering in body, would say, "Let the disease of those who are suffering come to an end." In order that the sin slowly creeping farther may not spread like cancer, since he loves his enemy and wishes to do good to those who hate him, and for this reason prays for those who treat him maliciously, he begs of God that the further outpouring of sin may cease and have definite bounds.

A commentator

Alexander of Alexandria

Epistles on the Arian Heresy 2.5 · Written before 328.

proposed

But these by all their words have attempted to do away with the Godhead of Christ, have made those seem righteous, since they have come nearer to Antichrist. Wherefore they have been excommunicated and anathematized by the Church. And indeed, although we grieve at the …

A commentator

Cyprian

Epistle LXXII · Written before 258.

proposed

But if we consider what the apostles thought about heretics, we shall find that they, in all their epistles, execrated and detested the sacrilegious wickedness of heretics. For when they say that "their word creeps as a canker". Flee from such men as much as you can; avoid with a wholesome caution those who adhere to their mischievous contact. Their word doth eat as doth a cancer;. Also in the second to Timothy: "Their word doth creep as a canker."

A commentator

Cyprian

Treatise I. On the Unity of the Church 10 · Written before 258.

proposed

From such men come those who, without divine appointment, set themselves over their rash associates, make themselves prelates without any lawful ordination and call themselves bishops though no one gives them a bishopric. The Holy Spirit portrays them in the Psalms "sitting in the seat of pestilence," plagues and blights to faith, snake-mouthed traitors, scheming to pervert truth, spewing deadly poisons from their pestiferous tongues. Their words "spread like a canker." Their teaching pours fatal venom into men's hearts and breasts.

A commentator

John Chrysostom

Homily on 2 Timothy 5 · Written in the 5th century.

proposed

"And shun profane novelties of speech." For they will not stop there. For when anything new has been introduced, it is ever producing innovations, and the error of him who has once left the safe harbor is infinite, and never stops. "For they will increase unto more ungodliness," he says, "And their word will eat as doth a canker." It is an evil not to be restrained, not curable by any medicine, it destroys the whole frame. He shows that novelty of doctrine is a disease, and worse than a disease. And here he implies that they are incorrigible, and that they erred not weakly but willfully.

The Medieval Church2 voices

A commentator

Theophylact of Ohrid

Commentary on 2 Timothy · Written before 1107.

proposed

He said well above: "they will advance still more in ungodliness." It would seem that the only evil consists in what they say about the resurrection. However, great consequences follow from this. For if the resurrection has already occurred, then judgment and recompense are also …

A commentator

Thomas Aquinas

Commentary on 2 Timothy · Written before 1274.

proposed

Their speech spreads like a canker. For heretics say true and useful things in the beginning; but after a while they vomit forth deadly doctrines. Hence he says, their speech spreads like a canker; from one spark comes a great fire, and from one deceitful …

The Puritans and the Awakening1 voice

And their word will eat as doth a cancer,.... Or "gangrene", which gnaws and feeds upon the flesh, inflames and mortifies as it goes, and spreads swiftly, and endangers the whole body; and is therefore to be speedily taken notice of, and stopped. It is better rendered "gangrene", as in the marginal reading, than "cancer". "The word "gangrene" is Greek (g), and is derived by some authors from the Paphlagonian "gangra", a goat; it being the character of a goat to browse the grass all around without shifting.

The Nineteenth Century3 voices

And their word - The word, or the discourses of those who love vain and idle disputations. Will eat as doth a canker - Margin, “gangrene.” This word - γάγγραινα gangraina - occurs nowhere else in the New Testament. It is derived from γραιω graiō, γραινω grainō, to devour, corrode,” and means “gangrene” or “mortification” - the death of a part, spreading, unless arrested, by degrees over the whole body. The words rendered “will eat,” mean “will have nutriment;” that is, will spread over and consume the healthful parts.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

will eat--literally, "will have pasture." The consuming progress of mortification is the image. They pretend to give rich spiritual pasture to their disciples: the only pasture is that of a spiritual cancer feeding on their vitals. canker--a "cancer" or "gangrene." Hymenaeus--(See on 1Ti 1:20).

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Their word will eat as doth a canker - Ὡς γαγγραινα· As a gangrene; i.e. as a mortification in the flesh, where the circulation is entirely stopped, and putrefaction takes place, which continues to corrupt all the circumjacent flesh, spreading more and more till death takes place, unless stopped by a timely and judicious application of medicine. Such is the influence of false doctrine; it fixes its mortal seed in the soul, which continues to corrupt and assimilate every thing to itself, till, if not prevented by a timely application of the word of life, under the direction of the heavenly Physician, it terminates in the bitter pains of an eternal death. To such a gangrene the apostle compares the corrupt doctrines of Hymeneus and Philetus.

The words behind it

13 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    James 5:3

    Your gold and silver are corroded. Their corrosion will testify against you and consume your flesh like fire. You have hoarded treasure in the last days.

    it leads to

    • Romans 2:5

      But because of your hard and unrepentant heart, you are storing up wrath against yourself for the day of wrath, when God’s righteous judgment will be revealed.

    • James 5:7–8

      Be patient, then, brothers, until the Lord’s coming. See how the farmer awaits the precious fruit of the soil—how patient he is for the fall and spring rains.

  • Through

    1 Timothy 1:20

    Among them are Hymenaeus and Alexander, whom I have handed over to Satan to be taught not to blaspheme.

    it leads to

    • 1 Corinthians 5:4–5

      When you are assembled in the name of our Lord Jesus and I am with you in spirit, along with the power of the Lord Jesus,

    • 1 Corinthians 11:32

      But when we are judged by the Lord, we are being disciplined so that we will not be condemned with the world.

    • 2 Thessalonians 3:15

      Yet do not regard him as an enemy, but warn him as a brother.

    • Revelation 3:19

      Those I love, I rebuke and discipline. Therefore be earnest and repent.

    • Revelation 13:5–6

      The beast was given a mouth to speak arrogant and blasphemous words, and authority to act for 42 months.

  • Through

    Nahum 3:15

    There the fire will devour you; the sword will cut you down and consume you like a young locust. Make yourself many like the young locust; make yourself many like the swarming locust!

    it leads to

    • Joel 1:4

      What the devouring locust has left, the swarming locust has eaten; what the swarming locust has left, the young locust has eaten; and what the young locust has left, the destroying locust has eaten.

Where this verse is studied

About 2 Timothy

This page draws on 18 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the New Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alexander of Alexandria, Epistles on the Arian Heresy 2.5; Athanasius of Alexandria, TO THE BISHOPS OF EGYPT 1.5; Basil of Caesarea, HOMILIES 11.6; Cyprian, Epistle LXXII; Cyprian, Treatise I. On the Unity of the Church 10; Irenaeus, Against Heresies Book 2; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on 2 Timothy 5; John Gill, Exposition of the New Testament (1746-1748); Leo the Great, SERMONS 16.3; Matthew Henry, Commentary on the Whole Bible; Oecumenius, COMMENTARY ON 2 TIMOTHY; Tertullian, The Prescription Against Heretics; Theophylact of Ohrid, Commentary on 2 Timothy and Thomas Aquinas, Commentary on 2 Timothy.