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2 Kings 24:11

in 2 Kings 24

And Nebuchadnezzar king of Babylon came to the city while his servants were besieging it.

BSB

The same verse in ASV and KJV

ASV

And Nebuchadnezzar king of Babylon came unto the city, while his servants were besieging it;

KJV

And Nebuchadnezzar king of Babylon came against the city, and his servants did besiege it.

This verse in 2 Kings 24

Commentary

4 notes on this verse

This site's exposition

the servants of Nebuchadnezzar

on 2 Kings 24:10-12

The siege that closes Jehoiachin's three months opens with his servants and ends with Nebuchadnezzar himself arriving in person, the king following his own army to press the surrender. Jehoiachin goes out to the king of Babylon with his mother, his servants, his princes and his officers rather than holding the city, a choice Wesley sets against Hezekiah's stand a century earlier under a harder threat. Gill dates the capture to the eighth year of Nebuchadnezzar's own reign and reckons the seventy years of captivity from this point, the first of Judah's kings actually taken to Babylon rather than merely made tributary. The whole royal household walks out together, the pattern the exile keeps to the book's last chapter.

The record, by era

The Church Fathers1 voice

A commentator

John Cassian

CONFERENCE 5.12 · Written before 435.

proposed

There is an excellent and significant illustration in the book of Kings, showing how the sin of fornication is prevented by an attack of pride.

The Puritans and the Awakening1 voice

And Nebuchadnezzar king of Babylon came against the city,.... He came in person, following his army: and his servants did besiege it; very closely.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

But Nebuchadnezzar's clemency towards the kings of Judah was now exhausted, so that Jehoiachin was sent as a captive to Babylon, according to Jeremiah's prediction (Jer 22:24), accompanied by the queen mother (the same who had held that dignity under Jehoahaz) (2Ki 23:31), his generals, and officers.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

Yehoyachin king of Yehudah, came out to the king of Bavel. That he do to him as he wishes, and not for war. 6 Nevuchadnetzar, at this time, did not come to destroy Yerusholayim. He only demanded that Yehoyachin be handed over to him. See Vayikra Rabboh:6.
Rashi: France, 1040–1105 · Rashi on II Kings 24:12:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיָּבֹ֛אand he came

    vaiyavo'H9352568 times

  • נְבוּכַדְנֶאצַּ֥רNebuchadnezzar

    nevukhadnetzarH501960 times

  • מֶֽלֶךְ־[the] king of

    melekh-H44282525 times

  • בָּבֶ֖לBabylon

    bavelH894262 times

  • עַל־to

    ʾal-H59215755 times

  • הָעִ֑ירthe city

    hairH58921090 times

  • וַעֲבָדָ֖יוand servants his

    vaavadavH5650799 times

  • צָרִ֥ים[were] laying siege

    tzarimH669638 times

  • עָלֶֽיהָ׃on it

    ʾaleihaH59215755 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

On this page

About 2 Kings

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Cassian, CONFERENCE 5.12; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and John Wesley, Explanatory Notes upon the Old Testament.