2 Corinthians 2:12
in 2 Corinthians 2Now when I went to Troas to preach the gospel of Christ and a door stood open for me in the Lord,
BSB
The same verse in ASV and KJV ▾
ASV
Now when I came to Troas for the gospel of Christ, and when a door was opened unto me in the Lord,
KJV
Furthermore, when I came to Troas to preach Christ’s gospel, and a door was opened unto me of the Lord,
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This verse in 2 Corinthians 2
Commentary
17 notes on this verseWhen I came to Troas - After having written the former epistle, and not having heard what effect it had produced on your minds; though the Lord had opened me a particular door to preach the Gospel, in which I so especially rejoice and glory;
This site's exposition
Furthermore, when I came to Troas
on 2 Corinthians 2:12-13
Furthermore, when I came to Troas to preach Christ's gospel, and a door was opened unto me of the Lord: Paul names an open door for the gospel, real opportunity plainly from God, and then does something that surprises every reader expecting him to stay. I had no rest in my spirit, because I found not Titus my brother: anxiety over the Corinthian crisis, and over Titus who carried news of it, outweighed even a fruitful door. Taking my leave of them, I went from thence into Macedonia: the commentators read the two verses together as evidence of how deeply the Corinthian trouble weighed on Paul, enough to turn him away from an opening he elsewhere would have seized without hesitation.
The record, by era
The Church Fathers5 voices
A commentator
Augustine of HippoPREDESTINATION OF THE SAINTS 20.41 · Written in the 5th century.
proposed
And again, in his second letter to the Corinthians, the same apostle says, "When I had come to Troas for the gospel of Christ, and a door was opened to me in the Lord, I had no rest in my spirit, because I did not find Titus my brother, but bidding them farewell, I went into Macedonia." To whom did he declare farewell except to those who had believed, that is to say, to those in whose hearts a door was opened for him to preach the gospel? But note well what he adds: "Now thanks be to God, who always makes us triumph in Christ and manifests the aroma of Christ to God, in those who are saved and in those who perish; to some indeed the odor of death to death but to others the fragrance of life to life." Behold why this most intrepid soldier, this most invincible defender of grace, gives thanks. Behold why he gives thanks—that the apostles are the good odor of Christ to God, both in those who are saved by his grace and in those who perish in virtue of his judgment.
In Acts [:] it says that a man of Macedonia appeared to Paul in a dream and asked him to come over and help them. Paul does not mention this incident in his letter, evidently because he realized that this was not the right time …
A commentator
Didymus the BlindPAULINE COMMENTARY FROM THE GREEK CHURCH · Written before 398.
proposed
In Acts [16:9] it says that a man of Macedonia appeared to Paul in a dream and asked him to come over and help them. Paul does not mention this incident in his letter, evidently because he realized that this was not the right time …
These words seem on the one hand to be unworthy of Paul, if because of a brother's absence he threw away so great an opportunity of saving; and on the other, to hang apart from the context. What then? Will ye that we should first prove that they hang upon the context, or, that he hath said nothing unworthy of himself? As I think, the second, for so the other point also will be easier and clearer. How then do these words hang upon those before them? Let us recall to mind what those were, and so we shall perceive this. What then were those before? What he said at the beginning. "I would not have you," saith he, "ignorant concerning our affliction which befell us in Asia, that we were weighed down exceedingly, beyond our power." Now having shown the manner of his deliverance, and inserted the intermediate matter, he is of necessity led to teach them again that in yet another way he had been afflicted. How, and in what way? In not finding Titus. Fearful indeed, and enough to prostrate the soul, is it even to endure trials; but when there is none to comfort and that can help to bear the burden, the tempest becometh greater.
He doth not say that the absence of Titus impeded the salvation of those who were about to come over, nor yet that he neglected those that believed on this account, but that he had no relief, that is, 'I was afflicted, I was distressed for the absence of my brother;' showing how great a matter a brother's absence is; and therefore he departed thence. But what means, "when I came to Troas, for the Gospel?" he saith not simply 'I arrived," but 'so as to preach.' But still, though I had both come for that and found very much to do, (for "a door was opened unto me in the Lord,") I had, saith he, "no relief," not that for this he impeded the work.
10 more voices on this verse
The Church Fathers1 voice
Paul means that when he got to Troas to preach the gospel of Christ, there were people who received the message.
The Medieval Church2 voices
Having stated the first reason for his delay, namely, that he might avoid coming to them in sadness, he now states the second reason, which is the fruit he was producing elsewhere. In regard to this he does two things: first, he mentions his travels; …
Above he mentioned the affliction that befell him in Asia and showed how he was delivered from it; now again he reports that he was grieved by another thing as well, namely that he did not find Titus. For when there is no comforter, things …
The Puritans and the Awakening5 voices
Now when I came to Troas - It seems, in that passage from Asia to Macedonia, of which a short account is given, Acts xx, 1, 2. Even though a door was opened to me - That is, there was free liberty to speak, and many were willing to hear: yet,
He went to Troas from Philippi by sea ( Acts xx. 6 ), and thence he went to Macedonia; so that he was prevented from passing by Corinth, as he had designed, ch. i. But, though he was prevented in his design as to the place of working, yet he was unwearied in his work.
1 But I determined this with myself, that I would not come again to you in heaviness. 2 For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me? 3 And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.
quarantine:scripture (2026-07-29) — verbatim-scripture
Furthermore, when I came to Troas,....
To him therefore be the praise and glory of all. The good success of the gospel is a good reason for a Christian's joy and rejoicing. The comfort that the apostle and his companions in labour found, even when the gospel was not successful to the salvation of some who heard it,
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
On his return to Asia, after the longer visit mentioned here, he stayed seven days (Ac 20:6). and--that is, though Paul would, under ordinary circumstances, have gladly stayed in Troas. door . . . opened . . . of the Lord--Greek, "in the Lord," that is, in His work, and by His gracious Providence.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Furthermore - But (δὲ de). This particle is properly adversative; but frequently denotes transition, and serves to introduce something else, whether opposite to what precedes, or simply continuative or explanatory. Here, it is designed to continue or explain the statement before made of his deep affection for the church, and his interest in its affairs. He therefore tells them that when he came to Troas, and was favored there with great success, and was engaged in a manner most likely of all others to interest his feelings and to give him joy, yet he was deeply distressed because he had not heard, as he expected, from them; but so deep was his anxiety that he left Troas and went into Macedonia. When I came to Troas - This was a city of Phrygia, or Mysia, on the Hellespont, between Troy on the north, and Assos on the south; see note on Act 16:8. It was on the regular route from Ephesus to Macedonia. Paul took that route because on his journey to Macedonia he had resolved, for the reasons above stated, not to go to Corinth. To preach Christ’s gospel - Greek. “For (εἰς eis) the gospel of Christ;” that is, on account of his gospel; or to promote it. Why he selected Troas, or the region of the Troad (note, Act 16:8), as the field of his labors, he does not say. It is probable that he was waiting there to hear from Corinth by Titus, and while there he resolved not to be idle, but to make known as much as possible the gospel. And a door was opened unto me - see the note, 1Co 16:9. There was an opportunity of doing good, and the people were disposed to hear the gospel. This was a work in which Paul delighted to engage, and in which he usually found his highest comfort. It was of all things the most adapted to promote his happiness.
The words behind it
16 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Ἐλθὼν | elthon | Having come | G2064 → | 628 times |
| δὲ | de | now | G1161 → | 2765 times |
| εἰς | eis | to | G1519 → | 1755 times |
| τὴν | ten | <the> | G3588 → | 19766 times |
| Τρῳάδα | troada | Troas | G5174 → | |
| εἰς | eis | for | G1519 → | 1755 times |
| τὸ | to | the | G3588 → | 19766 times |
| εὐαγγέλιον | euangelion | gospel | G2098 → | 73 times |
| τοῦ | tou | <the> | G3588 → | 19766 times |
| Χριστοῦ | christou | of Christ | G5547 → | 523 times |
| καὶ | kai | also | G2532 → | 9120 times |
| θύρας | thuras | a door | G2374 → | |
| μοι | moi | to me | G3165 → | 1936 times |
| ἀνεῳγμένης | aneogmenes | having been opened | G455 → | |
| ἐν | en | in | G1722 → | 2738 times |
| κυρίῳ, | kurio | [the] Lord, | G2962 → | 711 times |
ἘλθὼνHaving come
elthonG2064 →628 times
δὲnow
deG1161 →2765 times
εἰςto
eisG1519 →1755 times
τὴν<the>
tenG3588 →19766 times
ΤρῳάδαTroas
troadaG5174 →
εἰςfor
eisG1519 →1755 times
τὸthe
toG3588 →19766 times
εὐαγγέλιονgospel
euangelionG2098 →73 times
τοῦ<the>
touG3588 →19766 times
Χριστοῦof Christ
christouG5547 →523 times
καὶalso
kaiG2532 →9120 times
θύραςa door
thurasG2374 →
μοιto me
moiG3165 →1936 times
ἀνεῳγμένηςhaving been opened
aneogmenesG455 →
ἐνin
enG1722 →2738 times
κυρίῳ,[the] Lord,
kurioG2962 →711 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Corinthians 16:9because a great door for effective work has opened to me, even though many oppose me.
it leads to
- Acts 14:27
When they arrived, they gathered the church together and reported all that God had done through them, and how He had opened the door of faith to the Gentiles.
Reached by 2 separate paths from here.
- Colossians 4:3
as you pray also for us, that God may open to us a door for the word, so that we may proclaim the mystery of Christ, for which I am in chains.
Reached by 2 separate paths from here.
- Revelation 3:7–8
To the angel of the church in Philadelphia write: These are the words of the One who is holy and true, who holds the key of David. What He opens no one can shut,…
- 2 Corinthians 1:8–10
We do not want you to be unaware, brothers, of the hardships we encountered in the province of Asia. We were under a burden far beyond our ability to endure, so that we despaired…
- Acts 14:27
Through
Colossians 4:3as you pray also for us, that God may open to us a door for the word, so that we may proclaim the mystery of Christ, for which I am in chains.
it leads to
- Ephesians 6:19–20
Pray also for me, that whenever I open my mouth, words may be given me so that I will boldly make known the mystery of the gospel,
- 2 Thessalonians 3:1–2
Finally, brothers, pray for us, that the word of the Lord may spread quickly and be held in honor, just as it was with you.
- Ephesians 6:19–20
Through
Acts 14:27When they arrived, they gathered the church together and reported all that God had done through them, and how He had opened the door of faith to the Gentiles.
it leads to
- 1 Corinthians 16:9
because a great door for effective work has opened to me, even though many oppose me.
- Acts 15:12
The whole assembly fell silent as they listened to Barnabas and Paul describing the signs and wonders God had done among the Gentiles through them.
- 1 Corinthians 16:9
Where this verse is studied
On this page
Studies1
About 2 Corinthians

Who and where
1 name in this verse with a page on the site.
This page draws on 15 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Second Epistle to the Corinthians; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrosiaster, COMMENTARY ON PAUL'S EPISTLES; Augustine of Hippo, PREDESTINATION OF THE SAINTS 20.41; Didymus the Blind, Commentary (church-history corpus); Didymus the Blind, PAULINE COMMENTARY FROM THE GREEK CHURCH; Frederic Godet, Commentary on the Epistles to the Corinthians; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily 5 on 2 Corinthians; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on 2 Corinthians and Thomas Aquinas, Commentary on 2 Corinthians.
