2 Chronicles 35:21
in 2 Chronicles 35But Neco sent messengers to him, saying, “What is the issue between you and me, O king of Judah? I have not come against you today, but I am fighting another dynasty. God told me to hurry; so stop opposing God, who is with me, or He will destroy you!”
BSB
The same verse in ASV and KJV ▾
ASV
But he sent ambassadors to him, saying, What have I to do with thee, thou king of Judah? I come not against thee this day, but against the house wherewith I have war; and God hath commanded me to make haste: forbear thee from meddling with God, who is with me, that he destroy thee not.
KJV
But he sent ambassadors to him, saying, What have I to do with thee, thou king of Judah? I come not against thee this day, but against the house wherewith I have war: for God commanded me to make haste: forbear thee from meddling with God, who is with me, that he destroy thee not.
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This verse in 2 Chronicles 35
Commentary
3 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
The house wherewith I have war - Necho viewed Babylon as the successor and representative of Assyria - the hereditary enemy of Egypt - and he means that he is merely continuing an old hostility with which Josiah has nothing to do. No doubt the Assyrian and Egyptian armies had often passed up and down Syria by the coast route, without approaching Jerusalem, or even touching the soil of Judaea.
This site's exposition
came up to fight against Carchemish
on 2 Chronicles 35:20-22
After all this marks a sudden reversal at the height of the reform: Necho of Egypt marches for Carchemish and sends word that his war is not with Judah, for God commanded me to make haste: forbear thee from meddling with God, who is with me, that he destroy thee not. Josiah will not turn, disguising himself before the battle exactly as Ahab disguised himself at Ramoth-gilead in 2 Chr 18:29, a scene Chronicles has already told once as a warning, and verse 22 names what he refused as the words of Necho from the mouth of God. The commentators divide over what kind of word this was: Barnes and Jamieson, Fausset and Brown read it as a real oracle Josiah should have weighed, carried through an unlikely messenger, while the text itself gives Necho no identity beyond a pagan king's own claim, a claim the outcome will vindicate.
The record, by era
The Puritans and the Awakening1 voice
The house - Against the house of the king of Assyria, between whom and me there is war. It is at thy peril, if thou engage against one who has both a better army, and a better cause and God on his side.
How the passage was read
What the Jewish commentators add
And Elohim (=God) said that I should hurry; refrain, then, from interfering with Elohim who is with me.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
27 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיִּשְׁלַ֣ח | vaiyishlach | and he sent | H7971 → | 845 times |
| אֵלָ֣יו | ʾelav | to him | H413 → | 5510 times |
| מַלְאָכִ֣ים׀ | malakhim | messengers | H4397 → | 213 times |
| לֵאמֹר֩׀ | lemor | <to> saying | H559 → | 5305 times |
| מַה־ | mah- | what? | H4100 → | 752 times |
| לִּ֨י | li | [is] to <the> me | ||
| וָלָ֜ךְ | valakh | and to <the> you | ||
| מֶ֣לֶךְ | melekh | O king of | H4428 → | 2525 times |
| יְהוּדָ֗ה | yehudah | Judah | H3063 → | 819 times |
| לֹא־ | lo'- | not | H3808 → | 5168 times |
| עָלֶ֨יךָ | ʾaleikha | on you | H5921 → | 5755 times |
| אַתָּ֤ה | ʾatah | you | H859 → | 1094 times |
| הַיּוֹם֙ | haiyom | this day | H3117 → | 2304 times |
| כִּ֚י | ki | for | H3588 → | 4482 times |
| אֶל־ | ʾel- | against | H413 → | 5510 times |
| בֵּ֣ית | beit | [the] house of | H1004 → | 2046 times |
| מִלְחַמְתִּ֔י | milchamti | battle my | H4421 → | 320 times |
| וֵאלֹהִ֖ים | velohim | and God | H430 → | 2601 times |
| אָמַ֣ר | ʾamar | he has said | H559 → | 5305 times |
| לְבַֽהֲלֵ֑נִי | levahaleni | to hurry I | H926 → | 39 times |
| חֲדַל־ | chadal- | cease | H2308 → | 58 times |
| לְךָ֛ | lekha | <for> yourself | ||
| מֵאֱלֹהִ֥ים | meelohim | from God | H430 → | 2601 times |
| אֲשֶׁר־ | ʾasher- | who | H834 → | 5497 times |
| עִמִּ֖י | ʾimi | [is] with me | H5973 → | 1050 times |
| וְאַל־ | veal- | and may not | H408 → | 724 times |
| יַשְׁחִיתֶֽךָ׃ | yashchitekha | he destroy you | H7843 → | 146 times |
וַיִּשְׁלַ֣חand he sent
vaiyishlachH7971 →845 times
אֵלָ֣יוto him
ʾelavH413 →5510 times
מַלְאָכִ֣ים׀messengers
malakhimH4397 →213 times
לֵאמֹר֩׀<to> saying
lemorH559 →5305 times
מַה־what?
mah-H4100 →752 times
לִּ֨י[is] to <the> me
li
וָלָ֜ךְand to <the> you
valakh
מֶ֣לֶךְO king of
melekhH4428 →2525 times
יְהוּדָ֗הJudah
yehudahH3063 →819 times
לֹא־not
lo'-H3808 →5168 times
עָלֶ֨יךָon you
ʾaleikhaH5921 →5755 times
אַתָּ֤הyou
ʾatahH859 →1094 times
הַיּוֹם֙this day
haiyomH3117 →2304 times
כִּ֚יfor
kiH3588 →4482 times
אֶל־against
ʾel-H413 →5510 times
בֵּ֣ית[the] house of
beitH1004 →2046 times
מִלְחַמְתִּ֔יbattle my
milchamtiH4421 →320 times
וֵאלֹהִ֖יםand God
velohimH430 →2601 times
אָמַ֣רhe has said
ʾamarH559 →5305 times
לְבַֽהֲלֵ֑נִיto hurry I
levahaleniH926 →39 times
חֲדַל־cease
chadal-H2308 →58 times
לְךָ֛<for> yourself
lekha
מֵאֱלֹהִ֥יםfrom God
meelohimH430 →2601 times
אֲשֶׁר־who
ʾasher-H834 →5497 times
עִמִּ֖י[is] with me
ʾimiH5973 →1050 times
וְאַל־and may not
veal-H408 →724 times
יַשְׁחִיתֶֽךָ׃he destroy you
yashchitekhaH7843 →146 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
John 2:4“Woman, why does this concern us?” Jesus replied. “My hour has not yet come.”
it leads to
- John 7:6
Therefore Jesus told them, “Although your time is always at hand, My time has not yet come.
- John 13:1
It was now just before the Passover Feast, and Jesus knew that His hour had come to leave this world and return to the Father. Having loved His own who were in the world,…
- John 7:30
So they tried to seize Him, but no one laid a hand on Him, because His hour had not yet come.
- John 8:20
He spoke these words while teaching in the temple courts, near the treasury. Yet no one seized Him, because His hour had not yet come.
- John 12:23
But Jesus replied, “The hour has come for the Son of Man to be glorified.
- John 7:6
Through
Isaiah 36:10So now, was it apart from the LORD that I have come up against this land to destroy it? The LORD Himself said to me, ‘Go up against this land and destroy it.’”
it leads to
- 1 Kings 13:18
Then the prophet replied, “I too am a prophet like you, and an angel spoke to me by the word of the LORD, saying, ‘Bring him back with you to your house, so that…
Reached by 2 separate paths from here.
- 2 Kings 18:25
So now, was it apart from the LORD that I have come up against this place to destroy it? The LORD Himself said to me, ‘Go up against this land and destroy it.’”
- 1 Kings 13:18
Through
2 Samuel 16:10But the king replied, “What have I to do with you, O sons of Zeruiah? If he curses me because the LORD told him, ‘Curse David,’ who can ask, ‘Why did you do this?’”
it leads to
- 2 Samuel 19:22
And David replied, “Sons of Zeruiah, what have I to do with you, that you should be my adversaries today? Should any man be put to death in Israel today? Am I not indeed…
- 2 Samuel 19:22
About 2 Chronicles

Who and where
1 name in this verse with a page on the site.
This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible and John Wesley, Explanatory Notes upon the Old Testament.
