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mannafest.faith

1 Timothy 6:13

in 1 Timothy 6

I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who made the good confession in His testimony before Pontius Pilate:

BSB

The same verse in ASV and KJV

ASV

I charge thee in the sight of God, who giveth life to all things, and of Christ Jesus, who before Pontius Pilate witnessed the good confession;

KJV

I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;

This verse in 1 Timothy 6

Commentary

10 notes on this verse

A commentator

Tertullian

The Prescription Against Heretics · Written before 220.

What is this deposit? Is it so secret as to be supposed to characterize a new doctrine? or is it a part of that charge of which he says, "This charge I commit unto thee, son Timothy? " and also of that precept of which he says, "I charge thee in the sight of God, who quickeneth all things, and before Jesus Christ who witnessed a good confession under Pontius Pilate, that thou keep this commandment? " Now, what is (this) commandment and what is (this) charge?

This site's exposition

before Pontius Pilate

on 1 Timothy 6:13-16

The charge is given before two witnesses, God who quickeneth all things, and Christ Jesus, who before Pontius Pilate witnessed a good confession, the trial of John 18-19 cited as history with the governor's name in it, the same anchor the creeds would keep. The command holds until the appearing of our Lord Jesus Christ, which he shall shew in his times, the timing kept in the Father's hand as at Acts 1:7. The doxology rises out of the charge, King of kings, and Lord of lords, dwelling in the light which no man can approach unto, whom no man hath seen, nor can see, and the exposition lets it stand as worship.

The record, by era

The Church Fathers2 voices

A commentator

John Chrysostom

Homily on 1 Timothy 18 · Written in the 5th century.

proposed

Again he calls God to witness, as he had done a little before, at once to increase his disciple's awe, and to secure his safety, and to show that these were not human commandments, that receiving the commandment as from the Lord Himself, and ever bearing in mind the Witness before Whom he heard it, he may have it more fearfully impressed upon his mind. "I charge thee," he says, "before God, Who quickeneth all things." Here is at once consolation in the dangers which awaited him, and a remembrance of the resurrection awakened in him. "And before Jesus Christ, Who before Pontius Pilate witnessed a good confession." The exhortation again is derived from the example of his Master, and what he means is this; as He had done, so ought ye to do, for for this cause He "witnessed" (1 Pet. ii. 21), that we might tread in His steps. "A good confession." What he does in his Epistle to the Hebrews,-"Looking unto Jesus, the Author and Finisher of our faith; Who for the joy that was set before Him endured the cross, despising the shame, and is set down at the right hand of the throne of God. For consider Him that endured such contradiction of sinners against Himself, lest ye be wearied and faint in your minds" (Heb. xii. 2, Heb xii. 3),-that he now does to his disciple Timothy. As if he had said, Fear not death, since thou art the servant of God, Who can give life to all things. But to what "good confession" does he allude? To that which He made when Pilate asked, "Art thou a King?" "To this end," He said, "was I born." And again, "I came, that I might bear witness to the Truth. Behold, these have heard Me." (John xviii. 37.) He may mean this, or that when asked, "Art thou the Son of God?" He answered, "Thou sayest, that I am (the Son of God)." (Luke xxii. 70.) And many other testimonies and confessions did He make.

A commentator

Oecumenius

COMMENTARY ON 1 TIMOTHY · Written before 550.

proposed

I charge you before God, who gives life to all things, and Christ Jesus, who testified before Pontius Pilate the good confession, to keep the commandment without spot, blameless, until the appearing of our Lord Jesus Christ. Again Paul makes God a witness, both increasing …

The Medieval Church2 voices

A commentator

Theophylact of Ohrid

Commentary on 1 Timothy · Written before 1107.

proposed

Multiplying fear and making the disciple more unwavering, he calls God as witness, showing that these are not human testaments, with the purpose that, having it always in mind, he would by the remembrance of this bring his soul to trembling. "Who gives life to …

A commentator

Thomas Aquinas

Commentary on 1 Timothy · Written before 1274.

proposed

Then when he says, I charge you before God, he obliges him to the foregoing under orders: first, he gives the orders; second, he explains something he stated earlier, at which in his times. In the orders first, he brings in witnesses; second, he commends …

The Puritans and the Awakening1 voice

I give thee charge in the sight of God,.... Who is omniscient and omnipotent: who quickeneth all things; all creatures, for all animate creatures have their life, motion, and bring in him; and who quickeneth all his people, at first conversion, when dead in sin, and afterwards when dull and lifeless; and who will quicken the dead at the last day. This seems to be mentioned to strengthen Timothy against the fears of death, that should he die in fighting the Lord's battles, he was able to raise him from the dead, and would do it.
3 more voices on this verse

The Nineteenth Century3 voices

I give thee charge in the sight God - see the notes on 1Ti 5:21. Who quickeneth all things - Who gives life to all; notes on Eph 2:1. It is not quite clear why the apostle refers to this attribute of God as enforcing the charge which he here makes.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

The confession was His testimony that He was King, and His kingdom that of the truth (see on 1Ti 6:12; Christ, in attesting, or bearing witness to this truth, attested the truth of the whole of Christianity. Timothy's profession, or confession, included therefore the whole of the Christian truth.

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

I give thee charge - This is similar to that in 1Ti 5:21 (note). Who quickeneth all things - God, who is the fountain of life, and who is the resurrection; and who will raise thee up at the last day to a life of ineffable glory, if thou be faithful unto death. And should thy life fall a sacrifice to the performance of thy duty, all will be safe; for thy life is hid with Christ in God, and when he who is thy life shall appear, then shalt thou also appear with him in glory! Thy kingdom is not of this world; remember that this good confession was made by thy Master before Pilate. Keep disentangled from all earthly things, live to and for God, and all will be well. A good confession - The confession made by Christ before Pontius Pilate is, that he was Messiah the King; but that his kingdom was not of this world; and that hereafter he should be seen coming in the clouds of heaven to judge the quick and dead. See Joh 18:36, Joh 18:37; and Mar 14:61, Mar 14:62.

The words behind it

20 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Revelation 1:5

    and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To Him who loves us and has released us from our sins by…

    it leads to

    • Colossians 1:18

      And He is the head of the body, the church; He is the beginning and firstborn from among the dead, so that in all things He may have preeminence.

      Reached by 2 separate paths from here.

    • Psalms 89:27

      I will indeed appoint him as My firstborn, the highest of the kings of the earth.

    • Hebrews 9:14

      how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God!

    • 1 John 1:7

      But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.

    • Revelation 17:14

      They will make war against the Lamb, and the Lamb will triumph over them, because He is Lord of lords and King of kings; and He will be accompanied by His called and chosen…

  • Through

    Revelation 3:14

    To the angel of the church in Laodicea write: These are the words of the Amen, the faithful and true Witness, the Originator of God’s creation.

    it leads to

    • Colossians 1:15

      The Son is the image of the invisible God, the firstborn over all creation.

    • Revelation 1:5

      and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To Him who loves us and has released us from our sins by…

    • 2 Corinthians 1:20

      For all the promises of God are “Yes” in Christ. And so through Him, our “Amen” is spoken to the glory of God.

About 1 Timothy

Preaching in the Wilderness, Gustave Doré, 1866. Public domain.
Preaching in the Wilderness, Gustave Doré, 1866. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on 1 Timothy 18; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Oecumenius, COMMENTARY ON 1 TIMOTHY; Tertullian, The Prescription Against Heretics; Theophylact of Ohrid, Commentary on 1 Timothy and Thomas Aquinas, Commentary on 1 Timothy.