1 Timothy 5:9
in 1 Timothy 5A widow should be enrolled if she is at least sixty years old, the wife of one man,
BSB
The same verse in ASV and KJV ▾
ASV
Let none be enrolled as a widow under threescore years old, having been the wife of one man,
KJV
Let not a widow be taken into the number under threescore years old, having been the wife of one man,
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This verse in 1 Timothy 5
Commentary
21 notes on this verseIt is not that old age alone makes the widow. Rather the virtues of the widow may become the duties of old age. For she certainly is the more prone to virtue who represses the heat of youth and the impetuous ardor of youthful age, coveting neither the tenderness of a husband nor the abundant delights of children. She rises above one who, now worn out in body, cold in age, of ripe years, can neither grow warm with pleasures nor hope for offspring.
This site's exposition
A widow should be enrolled
on 1 Timothy 5:9-10
The widow roll asks that she be the wife of one man, the same fidelity asked of the overseer at 3:2. She must be well known for good deeds, and enrollment recognizes a record already made.
The record, by era
The Church Fathers5 voices
What is said here applies only to the order of widows and not to deaconesses, as some believe.
Let a widow be counted as not less than sixty years old, the wife of one man, well attested for good works, if she has brought up children, if she has hosted strangers, if she has washed the feet of the saints, if she has …
Not only fornication but also a second marriage excludes someone from office in the church. Anyone twice married may be neither a bishop nor a presbyter nor a deacon nor a widow.
But the authority which licenses her sitting in that seat uncovered is the same which allows her to sit there as a virgin: a seat to which (besides the "sixty years" not merely "single-husbanded "(women)-that is, married women-are at length elected, but "mothers" to boot, yes, and "educators of children; "in order, forsooth, that their experimental training in all the affections may, on the one hand, have rendered them capable of readily aiding all others with counsel and comfort, and that, on the other, they may none the less have travelled down the whole course of probation whereby a female can he tested.
How detrimental to faith, how obstructive to holiness, second marriages are, the discipline of the Church and the prescription of the apostle declare, when he suffers not men twice married to preside (over a Church ), when he would not grant a widow admittance into the order unless she had been "the wife of one man; " for it behoves God's altar to be set forth pure.
14 more voices on this verse
The Church Fathers5 voices
A commentator
Apostolic ConstitutionsCONSTITUTIONS OF THE HOLY APOSTLES · Written before 380.
proposed
Choose your "widows not under sixty years of age". Let the deaconess be a pure virgin; or, at the least, a widow who has been but once married, faithful, and well esteemed.
A commentator
Theodoret of CyrusINTERPRETATION OF THE FIRST LETTER TO TIMOTHY · Written before 458.
proposed
The teaching that a widow should be the wife of only one man is an encouragement to chastity within marriage, not a forbidding of second marriages.
It is possible to be a widow and not be enrolled in the rank of widows, as when a woman has not as yet accepted this way of life.… Paul allows the uncommitted woman to remarry if she so desires. But he strongly admonishes the one who has professed perpetual widowhood to God but then has later gotten married, because she has treated superficially her commitment to God.
He had said, "Let them learn first to show piety at home, and to requite their parents." He had also said, "She that liveth in pleasure is dead whilst she liveth." He had said, "If she provides not for her own she is worse than an infidel." Having mentioned the qualities which not to have would render a woman unworthy to be reckoned among the widows, he now mentions what she ought to have besides. What then? are we to receive her for her years? What merit is there in that? It is not her own doing that she is threescore years old. Therefore he does not speak of her age merely, as, if she has even reached those years, she may not yet, he says, without good works, be reckoned among the number. But why then is he particular about the age? He afterwards assigns a cause not originating with himself, but with the widows themselves.
So far as we can, let us love the opportunity of continence. As soon as it offers itself, let us resolve to accept it, so that what one may not have had the strength to follow in matrimony one may now follow in widowhood. Continence in widowhood transcends the command that has previously been necessary for marriage. How detrimental to faith, how obstructive to holiness, second marriages are. The discipline of the church and the prescription of the apostle also declare this, when he does not permit men twice married to preside over a church. The same is true when he would not grant a widow admittance into an order unless she had been "the wife of one man."
The Medieval Church4 voices
Since above the apostle said that a pleasure-loving woman who does not care for her own household is unworthy to be numbered among the widows, he now teaches us what she must have. In the first place the apostle sets a definite age for her, …
A commentator
BonaventureDisputed Questions on Evangelical Perfection, Question 3 · Written in the 13th century.
proposed
Against the vowing of widowed continence it is objected: 1 Timothy 5: Let a widow be chosen not less than sixty years of age; and in the same place: Avoid the younger widows: therefore it does not seem that widowed chastity should be undertaken except …
A commentator
BonaventureDisputed Questions on Evangelical Perfection, Question 3 · Written in the 13th century.
proposed
To that which is objected: Let a widow be chosen not less than sixty years old: it must be said that this is not understood with respect to the vow of continence, but with respect to the ministry that was to be rendered to the …
Above, he taught that widows in the Church must be provided for; here he shows which ones are to be provided for: first, he shows which ones are to be chosen; second, which ones are to be avoided, at but the younger widows. In regard …
The Puritans and the Awakening2 voices
Let not a widow be chosen - Into the number of deaconesses, who attended sick women or travelling preachers. Under threescore - Afterwards they were admitted at forty, if they were eminent for holiness. Having been the wife of one husband - That is, having lived in lawful marriage, whether with one or more persons successively.
Let not a widow be taken into the number,....
The Nineteenth Century3 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Let not a widow be taken into the number - Margin, “chosen.” The margin expresses the sense of the Greek more accurately, but the meaning is not materially different. Paul does not here specify into what “number” the widow is to be “taken,” or for what purpose she is to be “chosen,” but he speaks of this as a thing that was well understood. There can be no doubt, however, what he means.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
For the restriction to widows above sixty would then be needless and harsh, since many widows might be in need of help at a much earlier age; as also the rule that the widow must not have been twice married, especially since he himself, below (1Ti 5:14) enjoins the younger widows to marry again; as also that she must have brought up children.
Taken into the number - Let her not be taken into the list of those for which the Church must provide. But some think that the apostle means the list of those who were deaconesses in the Church; and that no widow was to be admitted into that rank who did not answer to the following character. See on 1Ti 5:10 (note). Under threescore years - As it might be supposed that, previously to this age, they might be able to do something towards their own support. See on 1Ti 5:10 (note). Having been the wife of one man - Having lived in conjugal fidelity with her husband; or having had but one husband at a time; or, according to others, having never been but once married. But the former is the opinion of some of the most eminent of the Greek fathers, and appears to be that most consistent with the scope of the place, and with truth.
The words behind it
10 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| χήρα | chera | A widow | G5503 → | 26 times |
| καταλεγέσθω | katalegestho | should ld be enrol | G2639 → | |
| μὴ | me | not | G3361 → | 1066 times |
| ἔλαττον | elatton | less | G1640 → | |
| ἐτῶν | eton | than years [old] | G2094 → | |
| ἑξήκοντα | hexekonta | sixty | G1835 → | |
| γεγονυῖα | gegonuia | having been | G1096 → | 667 times |
| ἑνὸς | henos | of one | G1520 → | 343 times |
| ἀνδρὸς | andros | man | G435 → | 216 times |
| γυνή, | gune | [the] wife, | G1135 → | 211 times |
χήραA widow
cheraG5503 →26 times
καταλεγέσθωshould ld be enrol
katalegesthoG2639 →
μὴnot
meG3361 →1066 times
ἔλαττονless
elattonG1640 →
ἐτῶνthan years [old]
etonG2094 →
ἑξήκονταsixty
hexekontaG1835 →
γεγονυῖαhaving been
gegonuiaG1096 →667 times
ἑνὸςof one
henosG1520 →343 times
ἀνδρὸςman
androsG435 →216 times
γυνή,[the] wife,
guneG1135 →211 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Timothy 3:2An overseer, then, must be above reproach, the husband of but one wife, temperate, self-controlled, respectable, hospitable, able to teach,
it leads to
- Titus 1:6–9
An elder must be blameless, the husband of but one wife, having children who are believers and who are not open to accusation of indiscretion or insubordination.
- 2 Timothy 2:24
And a servant of the Lord must not be quarrelsome, but must be kind to everyone, able to teach, and forbearing.
- Romans 12:13
Share with the saints who are in need. Practice hospitality.
- 1 Peter 4:9
Show hospitality to one another without complaining.
- 1 Timothy 3:10–11
Additionally, they must first be tested. Then, if they are above reproach, let them serve as deacons.
- Titus 1:6–9
Through
1 Timothy 5:11But refuse to enroll younger widows. For when their passions draw them away from Christ, they will want to marry,
it leads to
- 1 Timothy 5:14
So I advise the younger widows to marry, have children, and manage their households, denying the adversary occasion for slander.
- Hosea 13:6
When they had pasture, they became satisfied; when they were satisfied, their hearts became proud, and as a result they forgot Me.
- James 5:5
You have lived on earth in luxury and self-indulgence. You have fattened your hearts in the day of slaughter.
- 1 Timothy 5:14
Where this verse is studied
On this page
About 1 Timothy

This page draws on 20 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, Concerning Widows 2.9; Apostolic Constitutions, CONSTITUTIONS OF THE HOLY APOSTLES; Bonaventure, Disputed Questions on Evangelical Perfection, Question 3; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, ON VIRGINITY 39.2; John Chrysostom, Homily on 1 Timothy 14; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Oecumenius, COMMENTARY ON 1 TIMOTHY; Origen of Alexandria, HOMILIES ON LUKE 17.10; Tertullian, On the Veiling of Virgins; Tertullian, To His Wife Book I; Tertullian, TO HIS WIFE 1.7; Theodore of Mopsuestia, COMMENTARY ON 1 TIMOTHY; Theodoret of Cyrus, INTERPRETATION OF THE FIRST LETTER TO TIMOTHY; Theophylact of Ohrid, Commentary on 1 Timothy and Thomas Aquinas, Commentary on 1 Timothy.
