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1 Thessalonians 2:19

in 1 Thessalonians 2

After all, who is our hope, our joy, our crown of boasting, if it is not you yourselves in the presence of our Lord Jesus at His coming?

BSB

The same verse in ASV and KJV ▾

ASV

For what is our hope, or joy, or crown of glorying? Are not even ye, before our Lord Jesus at his coming?

KJV

For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?

This verse in 1 Thessalonians 2

Commentary

15 notes on this verse
For what is our hope - That is, “I had a strong desire to see you; to assist you; to enjoy your friendship; for you are my hope and joy, and my absence does not arise from a want of affection.” The meaning, when he says that they were his “hope,” is, that their conversion and salvation was one of the grounds of his hope of future blessedness. It was an evidence that he was a faithful servant of God, and that he would be rewarded in heaven. Or joy - The source of joy here and in heaven.

This site's exposition

who is our hope, our joy, our crown of boasting

on 1 Thessalonians 2:19-20

The question who is our hope, our joy, our crown of boasting is answered by the church itself. The crown draws on the victor's wreath, and verse 20 states it in the present, our glory and our joy.

The record, by era

The Church Fathers5 voices

A commentator

Athanasius of Alexandria

296–373

LETTERS TO DRACONTIUS 49.4 · Written before 373.

proposed

For we ought to walk by the standard of the saints and the fathers, and imitate them, and to be sure that if we depart from them we put ourselves also out of their fellowship. Whom then do they wish you to imitate? The one who hesitated, and while wishing to follow, delayed the decision and took counsel because of his family? Or blessed Paul, who, the moment the stewardship was entrusted to him, "did not immediately consult with flesh and blood"?

A commentator

Tertullian

On the Resurrection of the Flesh · Written before 220.

proposed

And again: "For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord God, Jesus Christ, at His coming? " Likewise: "Before God, even our Father, at the coming of the Lord Jesus Christ, with the whole company of His saints.

A commentator

Gregory of Nazianzus

ORATIONS 42.2, 6 · Written before 390.

proposed

What then is my defence? If it be false, you must convict me, but if true, you on behalf of whom and in whose presence I speak, must bear witness to it. For you are my defence, my witnesses, and my crown of rejoicing, if I also may venture to boast myself a little in the Apostle's language. This flock was, when it was small and poor, as far as appearances went, nay, not even a flock, but a slight trace and relic of a flock, without order, or shepherd, or bounds, with neither right to pasturage, nor the defence of a fold, wandering upon the mountains and in caves and dens of the earth, scattered and dispersed hither and thither as each one could find shelter or pasture, or could gratefully secure its own safety.… Such then was once this flock, and such it is now, so healthy and well grown, and if it be not yet in perfection, it is advancing towards it by constant increase, and I prophesy that it will advance.

A commentator

Leo the Great

SERMON 1.2 · Written before 461.

proposed

I entreat you, therefore, by the mercies of the Lord, aid with your prayers him whom you have sought out by your solicitations, that both the Spirit of grace may abide in me and that your judgment may not change. May He who inspired you with such unanimity of purpose, vouchsafe to us all in common the blessing of peace: so that all the days of my life being ready for the service of Almighty God, and for my duties towards you, I may with confidence entreat the Lord: "Holy Father, keep in Thy name those whom Thou hast given me:" and while you ever go on unto salvation, may "my soul magnify the Lord," and in the retribution of the judgment to come may the account of my priesthood so be rendered to the just Judge, that through your good deeds you may be my joy and my crown, who by your good will have given an earnest testimony to me in this present life.

A commentator

John Chrysostom

Homily on 1 Corinthians 33 · Written before 407.

proposed

He that will not seek his own profit in the advantage of his neighbor, will not attain unto the crowns due to this: God Himself having therefore so disposed of it, in order that we should be mutually bound together: and even as one awakening a slumbering child to follow his brother, when he is of himself unwilling, places in the brother's hand that which he desires and longs for, that through desire of obtaining it he may pursue after him that holds it, and accordingly so it takes place: thus also here, each man's own profit hath he given to his neighbor, that hence we may run after one another, and not be torn asunder. And if thou wilt, see this also in our case who address you. For my profit depends on thee, and thy advantage on me. Thus, on the one hand it profits thee to be taught the things that please God, but with this have I been entrusted, that thou mightest receive it from me, and therefore mightest be compelled to run unto me; and on the other hand it profits me that thou shouldest be made better: for the reward which I shall receive for this will be great; but this again lieth in thee; and therefore am I compelled to follow after thee that thou mayest be better, and that I may receive my profit from thee. Wherefore also Paul saith, "For what is my hope? are not even ye?" And again, "My hope, and my joy, and the crown of my rejoicing." So that the joy of Paul was the disciples, and his joy they had. Therefore he even wept when he saw them perishing.
8 more voices on this verse

The Church Fathers1 voice

A commentator

John Chrysostom

Homily on 1 Thessalonians 3 · Written before 407.

proposed

"For what is our hope, or joy, or crown of glorying? Are not even ye before our Lord Jesus at His coming? For ye are our glory and our joy." Are the Macedonians, tell me, thy hope, O blessed Paul? Not these alone, he says. Therefore he has added, "Are not ye also?" For "what," he says, "is our hope, or joy, or crown of glorying"? Observe then the words, which are those of women, inflamed with tenderness, talking to their little children. "And crown of glorying," he says. For the name of "crown" was not sufficient to express the splendor, but also "of glorying." Of what fiery warmth is this! Never could either mother, or father, yea if they even met together, and commingled their love, have shown their own affection to be equivalent to that of Paul. "My joy and crown," he says, that is, I rejoice in you more than in a crown. For consider how great a thing it is, that an entire Church should be present, planted and rooted by Paul. Who would not rejoice in such a multitude of children, and in the goodness of those children? So that this also is not flattery. For he has not said "ye," but "ye also" together with the others.

The Medieval Church2 voices

A commentator

Theophylact of Ohrid

Commentary on 1 Thessalonians · Written before 1107.

proposed

Are not these the words of mothers burning with the tenderest love, speaking with little children? The word "crown" was not enough for him to show his fervor, but he added also "of boasting." For in you, he says, I hope that on account of …

A commentator

Thomas Aquinas

Commentary on 1 Thessalonians · Written before 1274.

proposed

Then when Paul says: for what is our hope, he gives the reason for his proposal. First, in regard to the future; secondly, in regard to the present (2:20). Paul says: I desire to see you and I give thanks for your blessings which are …

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

And further, when he shall come, all must appear in his presence, or before him. Ministers and people must all appear before him, and faithful people will be the glory and joy of faithful ministers in that great and glorious day.
For what is our hope, or joy,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The subject-matter of the apostle's preaching was not vain and idle speculations about useless niceties and foolish questions, but sound and solid truth, such as was most likely to profit his hearers. A good example this is, to be imitated by all the ministers of the gospel.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Christ--"Christ" is omitted in the oldest manuscripts. Are not even ye (namely, among others; the "even" or "also," implies that not they alone will be his crown) our hope, joy, and crown of rejoicing before Jesus, when He shall come (2Co 1:14; The "hope" here meant is his hope (in a lower sense), that these his converts might be found in Christ at His advent (1Th 3:13).

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

For what is our hope - I can have no prospects from earth; I have forsaken all for the Gospel; and esteem every thing it can afford as dross and dung, that I may gain Christ. Why then should I continually labor at the risk of my life, preaching the Gospel? Is it not to get your souls saved, that ye may be my crown of rejoicing in the day of Christ? For this I labor; and, having planted the Gospel among you, I wish to take every opportunity of watering it, that it may grow up unto eternal life.

The words behind it

22 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Thessalonians 5:23

    Now may the God of peace Himself sanctify you completely, and may your entire spirit, soul, and body be kept blameless at the coming of our Lord Jesus Christ.

    it leads to

    • 1 Thessalonians 3:13

      so that He may establish your hearts in blamelessness and holiness before our God and Father at the coming of our Lord Jesus with all His saints. Amen.

      Reached by 2 separate paths from here.

    • Jude 1:24

      Now to Him who is able to keep you from stumbling and to present you unblemished in His glorious presence, with great joy—

    • 1 Corinthians 1:8–9

      He will sustain you to the end, so that you will be blameless on the day of our Lord Jesus Christ.

    • Hebrews 4:12

      For the word of God is living and active. Sharper than any double-edged sword, it pierces even to dividing soul and spirit, joints and marrow. It judges the thoughts and intentions of the heart.

    • 1 Peter 5:10

      And after you have suffered for a little while, the God of all grace, who has called you to His eternal glory in Christ, will Himself restore you, secure you, strengthen you, and establish…

  • Through

    Philippians 4:1

    Therefore, my brothers, whom I love and long for, my joy and crown, that is how you must stand firm in the Lord, my beloved.

    it leads to

    • Philippians 2:16

      as you hold forth the word of life, in order that I may boast on the day of Christ that I did not run or labor in vain.

      Reached by 2 separate paths from here.

    • Philippians 1:27

      Nevertheless, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm…

    • 1 Corinthians 16:13

      Be on the alert. Stand firm in the faith. Be men of courage. Be strong.

About 1 Thessalonians

St Paul Preaching at Athens, Raphael, about 1515 to 1516, Royal Collection. Public domain.
St Paul Preaching at Athens, Raphael, about 1515 to 1516, Royal Collection. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Athanasius of Alexandria, LETTERS TO DRACONTIUS 49.4; Gregory of Nazianzus, ORATIONS 42.2, 6; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on 1 Corinthians 33; John Chrysostom, Homily on 1 Thessalonians 3; John Gill, Exposition of the New Testament (1746-1748); Leo the Great, SERMON 1.2; Matthew Henry, Commentary on the Whole Bible; Tertullian, On the Resurrection of the Flesh; Theophylact of Ohrid, Commentary on 1 Thessalonians and Thomas Aquinas, Commentary on 1 Thessalonians.