1 Thessalonians 2:7
in 1 Thessalonians 2On the contrary, we were gentle among you, like a nursing mother caring for her children.
BSB
The same verse in ASV and KJV ▾
ASV
But we were gentle in the midst of you, as when a nurse cherisheth her own children:
KJV
But we were gentle among you, even as a nurse cherisheth her children:
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This verse in 1 Thessalonians 2
Commentary
18 notes on this verseThen it is right to notice, with respect to the appellation of infant (νήπιον), that it is not predicated of the silly: and νήπιος is νεήπιος (since he that is tender-hearted is called ἤπιος), as being one that has newly become gentle and meek in conduct. This the blessed Paul most clearly pointed out when he said, "When we might have been burdensome as the apostles of Christ, we were gentle (ἤπιοι) among you, as a nurse cherisheth her children."
This site's exposition
we were gentle among you
on 1 Thessalonians 2:7-8
The register turns from courtroom to nursery: we were gentle among you, like a nursing mother caring for her children. The gift matches the feeling, the gospel of God and our own lives as well.
The record, by era
The Church Fathers5 voices
It therefore follows, that every one of those who undertake to promote the good of their neighbours, ought to consider whether he has betaken himself to teaching rashly and out of rivalry to any; if his communication of the word is out of vainglory; if the only reward he reaps is the salvation of those who hear, and if he speaks not in order to win favour: if so, he who speaks by writings escapes the reproach of mercenary motives. "For neither at any time used we flattering words, as ye know," says the apostle, "nor a cloak of covetousness.
But there is no greater proof of charity in Christ's church than when the very honor which seems so important on a human level is despised. This is why Solomon's wise attempt to prevent the limbs of the infant being cut in two is like our efforts to prevent Christian infirmity from being torn to shreds by the break-up of unity. The apostle says that he had shown himself like a mother to the little ones among whom he had done the good work of the gospel, not he but the grace of God in him. The harlot could call nothing her own but her sins, whereas her ability to bear children came from God. And the Lord says beautifully about a harlot, "she to whom much is forgiven loves much." So the apostle Paul says, "I became a little one among you, like a nurse fondling her children." But when it comes to the danger of the little one being cut in two, when the insincere woman claims for herself a spurious dignity of motherhood and is prepared to break up unity, the mother despises her proper dignity provided she may see her son whole and preserve him alive. She is afraid that if she insists too obstinately on the dignity due to her motherhood, she may give insincerity a chance to divide the feeble limbs with the sword of schism. So indeed let mother Charity say "Give her the boy."
Behold Paul ascending: "I know a man in Christ fourteen years ago was caught up into the third heaven (whether in the body, or whether out of the body, I cannot tell: God knoweth), and that he heard unspeakable words, which it is not lawful for a man to utter." You have heard him ascending, hear him descending: "I could not speak unto you as unto spiritual, but as unto carnal; as babes in Christ I have fed you with milk, not with meat." Behold he descended who had ascended. Ask whether he ascended to the third heaven. Ask whether he descended to give milk to babes. Hear that he descended: "I became a babe in the midst of you, even as a nurse cherisheth her children." For we see both nurses and mothers descend to babes, and although they be able to speak Latin, they shorten the words, shake their tongues in a certain manner, in order to frame childish endearments from a methodical language; because if they speak according to rule, the infant does not understand nor profit. And if there be a father well skilled in speaking, and such an orator that the forum resounds with his eloquence, and the judgment-seats shake, if he have a little son, on his return home he puts aside the forensic eloquence to which he had ascended, and in child's language descends to his little one.
Do we not see how, even in dumb and irrational animals, where the love is not spiritual but carnal and natural, with great affection the mother yields herself to her young ones when they will have the milk which is their right: and however impetuously the suckling rushes at the teats, yet that is better for the mother than that it should not suck nor exact that which of love is due? Often we see great calves driving their heads at the cow's udders with a force that almost lifts up the mother's body, yet does she not kick them off; nay, if the young one be not there to suck, the towing of the dam calls for it to come to the teats. If then there be in us that spiritual charity of which the apostle saith, "I became small in the midst of you even as a nurse cherishing her young ones;" we love you the more when ye are exacting. We like not the sluggish, because for the languid ones we are afraid.
"But we were gentle in the midst of you, as when a nurse cherisheth her own children: even so, being affectionately desirous of you, we were well pleased to impart unto you, not the Gospel of God only, but also our own souls, because ye were become very dear to us." "But we were gentle," he says; we exhibited nothing that was offensive or troublesome, nothing displeasing, or boastful. And the expression "in the midst of you," is as if one should say, we were as one of you, not taking the higher lot. "As when a nurse cherisheth her own children." So ought the teacher to be. Does the nurse flatter that she may obtain glory? Does she ask money of her little children? Is she offensive or burdensome to them? Are they not more indulgent to them than mothers? Here he shows his affection. "Even so, being affectionately desirous of you," he says, we are so bound to you, he says, and we not only take nothing of you, but if it be necessary even to impart to you our souls, we should not have refused. Tell me, then, is this of a human view? and who is so foolish as to say this? "We were well pleased to impart to you," he says, "not the Gospel of God only, but also our own souls." So that this is greater than the other. And what is the gain? For from the Gospel is gain, but to give our souls, is with respect to difficulty a greater thing than that. For merely to preach is not the same thing as to give the soul. For that indeed is more precious, but the latter is a matter of more difficulty. We were willing, he says, if it were possible, even to spend our souls upon you. And this we should have been willing to do; for if we had not been willing, we should not have endured the necessity. He who loves, ought so to love, that if he were asked even for his soul, and it were possible, he would not refuse it. […]
11 more voices on this verse
The Church Fathers4 voices
But another might say that the perfect man is here called little, applying the word, "For he that is least among you all, the same is great." He will affirm that he who humbles himself and becomes a child in the midst of all that believe, though he be an apostle or a bishop, and becomes such "as when a nurse cherishes her own children," is the little one pointed out by Jesus. He will also affirm that the angel of such a person is worthy to behold the face of God.
There you are then; persecution had increased so much, and tribulation so much, that the psalmist was even weary of living. See how fear and trembling had come upon him and darkness had covered him, as you heard when it was said in the psalm. It's the voice, you see, of the body of Christ, the voice of Christ's members. Do you want to recognize your own voice there? Be a member of Christ. "Fear," it says, "and trembling fell upon me, and darkness covered me. And I said, Who will give me wings like a dove's, and I will fly away and take my rest?" … The psalmist felt weariness, after a fashion, from the earthly heaviness and decay of the flesh, when he wanted to fly away to Christ; a plethora of tribulations was infesting the way but not blocking it altogether. He was weary of living but not of the eternal life about which he says, "For me to live is Christ, and to die is gain." But because he was held down here by charity, how does he go on? "If, though, to live in the flesh here is the fruit of my work—and which I should choose I do not know. But I am being torn both ways, having a longing to cast off and be with Christ." … "But to remain in the flesh is necessary on your account." He had given in to the cheepings of his chicks. He was covering them with the spread of his wings, cherishing his chicks, as he says himself: "I became a little one in your midst, like a nurse cherishing her children."
Then it is right to notice, with respect to the appellation of infant, that the infant is not predicated of the silly: for the silly man is called foolish: and infant is one that has newly become gentle and meek in Conduct. This the blessed Paul most clearly pointed out when he said, "When we might have been burdensome as the apostles of Christ, we were gentle among you, as a nurse cherisheth her children." The child is therefore gentle, and therefore more tender, delicate, and simple, guileless, and destitute of hypocrisy, straightforward and upright in mind, which is the basis of simplicity and truth.
While Scripture is spiritual in itself, nonetheless it often, so to say, adapts itself to carnal, materialistic people in a carnal, materialistic way. But it doesn't want them to remain carnal and materialistic. A mother, too, loves to nurse her infant, but she doesn't love it so that it will always remain a baby. She holds it in her bosom, she cuddles it with her hands, she comforts it with caresses, she feeds it with her milk. She does all this for the baby, but she wants it to grow, so that she won't be doing this sort of thing forever. Now look at the apostle. We can fix our eyes on him all the more suitably because he wasn't above calling himself a mother. He writes "I became like a baby in your midst, like a nurse fondling her children." There are of course nurses who fondle babies that are not their own children. And on the other hand there are mothers who give their children to nurses and don't fondle them themselves. The apostle, however, full of genuine, juicy feelings of love, takes on the role both of nurse when he says "fondling" and of mother when he completes it with "her children."
The Medieval Church2 voices
Then when Paul says, but we were gentle [as children] among you, he makes two points: first, that he is not desirous of human glory; secondly, that he does not wish to appear avaricious (2:9). In handling the first point Paul does two things. First, …
Or: in honor, glory, and abundance; or: we could have taken from you and been fed, and been a burden to you. For our dignity demanded this, to take from you. "Gentle," that is, meek, not burdensome. Or: "gentle" (νήπιοι) "among you," that is, without …
The Puritans and the Awakening2 voices
But we were gentle among you,.... Meek and humble, mild and moderate; not using severity, or carrying it in a haughty imperious manner; assuming power and dominion, lording it over God's heritage, and commanding persons to do homage and honour to them, and forcing themselves upon them, and obliging them to maintain them.
He showed great mildness and tenderness who might have acted with the authority of an apostle of Christ. Such behaviour greatly recommends religion, and is most agreeable to God's gracious dealing with sinners, in and by the gospel. This great apostle, though he abhorred and avoided flattery, was most condescending to all men.
The Nineteenth Century3 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
But we were gentle among you - Instead of using authority, we used only the most kind and gentle methods to win you and to promote your peace and order. The word here rendered “nurse,” may mean any one who nurses a child, whether a mother or another person. It seems here to refer to a mother (compare 1Th 2:11), and the idea is, that the apostle felt for them the affectionate solicitude which a mother does for the child at her breast.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
we were--Greek, "we were made" by God's grace. gentle--Greek, "mild in bearing with the faults of others" [TITTMANN]; one, too, who is gentle (though firm) in reproving the erroneous opinions of others (2Ti 2:24).
quarantine:debris (2026-07-29) — starts-lowercase
But we were gentle among you - Far from assuming the authority which we had, we acted towards you as a tender nurse or parent does to a delicate child. We fed, counselled, cherished, and bore with you; we taught you to walk, preserved you from stumbling, and led you in a right path. Instead of ηπιοι, gentle, many MSS., and several versions and fathers, have νηπιοι, young children. But this never can be considered the original reading, the scope of the place being totally opposed to it. It is the Thessalonians whom the apostle considers as young children, and himself and fellow laborers as the nurse; he could with no propriety say that he was among them as a little child, while himself professed to be their nurse.
The words behind it
13 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἀλλ᾽ | all᾽ | [7] But | G235 → | 635 times |
| ἐγενήθημεν | egenethemen | we were | G1096 → | 667 times |
| νήπιοι | nepioi | infants | G3516 → | |
| ἐν | en | in | G1722 → | 2738 times |
| μέσῳ | meso | [the] midst | G3319 → | |
| ὑμῶν, | humon | of you, | G4771 → | 2973 times |
| ὡς | hos | as | G5613 → | 500 times |
| ἐὰν | ean | maybe | G1437 → | |
| τροφὸς | trophos | a nursing mother | G5162 → | |
| θάλπῃ | thalpe | shall cherish | G2282 → | |
| τὰ | ta | <the> | G3588 → | 19766 times |
| ἑαυτῆς | he'autes | her own | G1438 → | 322 times |
| τέκνα, | tekna | children, | G5043 → |
ἀλλ᾽[7] But
all᾽G235 →635 times
ἐγενήθημενwe were
egenethemenG1096 →667 times
νήπιοιinfants
nepioiG3516 →
ἐνin
enG1722 →2738 times
μέσῳ[the] midst
mesoG3319 →
ὑμῶν,of you,
humonG4771 →2973 times
ὡςas
hosG5613 →500 times
ἐὰνmaybe
eanG1437 →
τροφὸςa nursing mother
trophosG5162 →
θάλπῃshall cherish
thalpeG2282 →
τὰ<the>
taG3588 →19766 times
ἑαυτῆςher own
he'autesG1438 →322 times
τέκνα,children,
teknaG5043 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 49:23Kings will be your foster fathers, and their queens your nursing mothers. They will bow to you facedown and lick the dust at your feet. Then you will know that I am the LORD;…
it leads to
- Isaiah 60:14
The sons of your oppressors will come and bow down to you; all who reviled you will fall facedown at your feet and call you the City of the LORD, Zion of the Holy…
- Isaiah 60:16
You will drink the milk of nations and nurse at the breasts of royalty; you will know that I, the LORD, am your Savior and your Redeemer, the Mighty One of Jacob.
- Isaiah 60:3
Nations will come to your light, and kings to the brightness of your dawn.
- Micah 7:17
They will lick the dust like a snake, like reptiles slithering on the ground. They will crawl from their holes in the presence of the LORD our God; they will tremble in fear of…
- Isaiah 45:14
This is what the LORD says: “The products of Egypt and the merchandise of Cush, along with the Sabeans, men of stature, will come over to you and will be yours; they will trudge…
- Isaiah 60:14
Through
Isaiah 66:13As a mother comforts her son, so will I comfort you, and you will be consoled over Jerusalem.”
it leads to
- 2 Corinthians 1:4
who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God.
- Isaiah 51:3
For the LORD will comfort Zion and will look with compassion on all her ruins; He will make her wilderness like Eden and her desert like the garden of the LORD. Joy and gladness…
- Isaiah 40:1
“Comfort, comfort My people,” says your God.
- 2 Corinthians 1:4
About 1 Thessalonians

This page draws on 16 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Sermons 10.8; Augustine of Hippo, TRACTATES ON JOHN 7.23; Augustine of Hippo, HOMILIES ON 1 JOHN 9.1; Augustine of Hippo, SERMONS 305A.5; Augustine of Hippo, Sermons 23.3; Clement of Alexandria, The Instructor Book 1; Clement of Alexandria, The Stromata Book 1; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on 1 Thessalonians 2; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, COMMENTARY ON MATTHEW 13.29; Theophylact of Ohrid, Commentary on 1 Thessalonians and Thomas Aquinas, Commentary on 1 Thessalonians.
