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1 Samuel 4:21

in 1 Samuel 4

And she named the boy Ichabod, saying, “The glory has departed from Israel,” because the ark of God had been captured and her father-in-law and her husband had been killed.

BSB

The same verse in ASV and KJV ▾

ASV

And she named the child Ichabod, saying, The glory is departed from Israel; because the ark of God was taken, and because of her father-in-law and her husband.

KJV

And she named the child I–chabod, saying, The glory is departed from Israel: because the ark of God was taken, and because of her father in law and her husband.

This verse in 1 Samuel 4

Commentary

8 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

She named the child I-chabod - The versions are various on the original words כבוד I-chabod; the Septuagint, ουαιβαρχαβωθ ouaibrachaboth; the Syriac, yochobor; the Arabic, yochabad. But none of these give us much light on the subject. It is pretty evident they did not know well what signification to give the name; and we are left to collect its meaning from what she says afterwards, The glory is departed from Israel; the words literally mean, Where is the glory?

This site's exposition

she named the boy Ichabod

on 1 Samuel 4:21-22

She names the child Ichabod and gives the reason twice, “The glory has departed from Israel”, once for the ark and the dead of her house and once for the ark alone. Psalm 78:60 and Jeremiah 7:12 and 14 later read this day as the Lord forsaking Shiloh, a warning to a later generation. Shiloh never again holds the ark or the tabernacle in Israel's worship.

The record, by era

The Medieval Church2 voices

A commentator

Bede

Commentary on Samuel · Written before 735.

proposed

And she named the child Ichabod, etc. Ichabod is interpreted as "woe to glory," or "glory has departed," which no one will nearly dispute as being an apt name for the Jews of that time. But the glory of faith was transferred from Israel to …

A commentator

Gregory the Dialogist

Commentary on 1 Kings, Book 3, Chapter 2 · Written before 604.

proposed

27. The ark indeed is captured: because now, by God's authority, the sacraments of Holy Scripture are retained by true believers with the capacity of true understanding. And the glory of Israel is transferred: because, after it fell from true religion, it ceased to be fragrant through the reputation of good fame. Moreover, the glory of Israel is rightly said not to perish, but to be transferred: because the fame of religion, which it lost, passed over to the Gentiles.

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

I-chabod - Where is the glory? The glory - That is, the glorious type and assurance of God's presence, the ark, which is often called God's glory, and which wast the great safeguard and ornament of Israel, which they could glory in above all other nations.
And she named the child Ichabod,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Perhaps it is meant of his prophecy against the house of Eli. This was generally known and talked of, and all that were serious and observing compared the events here related, when they came to pass, with the prophecy, and saw it accomplished in them.
1 more voice on this verse

The Nineteenth Century1 voice

Is departed - Properly, “Is gone into captivity.”

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַתִּקְרָ֣אand she called

    vatikra'H7121 →733 times

  • לַנַּ֗עַר<to> the lad

    lanaarH5288 →239 times

  • אִֽי־I-

    ʾi-H350 →3 times

  • כָבוֹד֙-chabod

    khavodH350 →3 times

  • לֵאמֹ֔ר<to> saying

    lemorH559 →5305 times

  • גָּלָ֥הit has gone into exile

    galahH1540 →186 times

  • כָב֖וֹדglory

    khavodH3519 →200 times

  • מִיִּשְׂרָאֵ֑לfrom Israel

    miyisraelH3478 →2507 times

  • אֶל־because of

    ʾel-H413 →5510 times

  • הִלָּקַח֙[the] being taken of

    hilakachH3947 →966 times

  • אֲר֣וֹן[the] ark of

    ʾaronH727 →202 times

  • הָאֱלֹהִ֔ים<the> God

    haelohimH430 →2601 times

  • וְאֶל־and because of

    veel-H413 →5510 times

  • חָמִ֖יהָfather-in-law her

    chamihaH2524 →

  • וְאִישָֽׁהּ׃and husband her

    veishahH376 →1663 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 2:11

    Has a nation ever changed its gods, though they are no gods at all? Yet My people have exchanged their Glory for useless idols.

    it leads to

    • Romans 1:23

      and exchanged the glory of the immortal God for images of mortal man and birds and animals and reptiles.

    • Isaiah 37:19

      They have cast their gods into the fire and destroyed them, for they were not gods, but only wood and stone—the work of human hands.

    • Jeremiah 16:20

      Can man make gods for himself? Such are not gods!”

    • Psalms 106:20

      They exchanged their Glory for the image of a grass-eating ox.

    • Micah 4:5

      Though each of the peoples may walk in the name of his god, yet we will walk in the name of the LORD our God forever and ever.

  • Through

    Psalms 78:64

    His priests fell by the sword, but their widows could not lament.

    it leads to

    • 1 Samuel 4:17

      The messenger answered, “Israel has fled before the Philistines, and there has been a great slaughter among the people. Your two sons, Hophni and Phinehas, are both dead, and the ark of God has…

      Reached by 2 separate paths from here.

  • Through

    Psalms 26:8

    O LORD, I love the house where You dwell, the place where Your glory resides.

    it leads to

    • Psalms 84:10

      For better is one day in Your courts than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than dwell in the tents of the wicked.

    • Psalms 27:4–6

      One thing I have asked of the LORD; this is what I desire: to dwell in the house of the LORD all the days of my life, to gaze on the beauty of the…

Where this verse is studied

On this page

About 1 Samuel

Anointing of David by Samuel, Félix-Joseph Barrias, 1842, Musée des Beaux-Arts de la ville de Paris. Public domain.
Anointing of David by Samuel, Félix-Joseph Barrias, 1842, Musée des Beaux-Arts de la ville de Paris. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Samuel; Gregory the Dialogist, Commentary on 1 Kings, Book 3, Chapter 2; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Books of Samuel and Matthew Henry, Commentary on the Whole Bible.