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1 Samuel 28:15

in 1 Samuel 28

Then Samuel said to Saul, “Why have you disturbed me by bringing me up?” “I am deeply distressed,” replied Saul. “The Philistines are fighting against me, and God has turned away from me. He no longer answers me, either by prophets or by dreams. So I have called on you to tell me what to do.”

BSB

The same verse in ASV and KJV

ASV

And Samuel said to Saul, Why hast thou disquieted me, to bring me up? And Saul answered, I am sore distressed; for the Philistines make war against me, and God is departed from me, and answereth me no more, neither by prophets, nor by dreams: therefore I have called thee, that thou mayest make known unto me what I shall do.

KJV

And Samuel said to Saul, Why hast thou disquieted me, to bring me up? And Saul answered, I am sore distressed; for the Philistines make war against me, and God is departed from me, and answereth me no more, neither by prophets, nor by dreams: therefore I have called thee, that thou mayest make known unto me what I shall do.

This verse in 1 Samuel 28

Commentary

9 notes on this verse

A commentator

Origen of Alexandria

HOMILY ON 1 KINGS 28.8.1 · Written before 253.

If the prophets, the forerunners of Christ, all went down into hades before the Christ, so too Samuel has gone down there. For he does not merely go down, but he goes down as a holy man. Wherever the holy man may be, he is holy. Is Christ no longer Christ, since he was once in hades? Was he no longer Son of God, since he existed in an underworld place, "that every knee should bow in the name of Jesus Christ in heaven and on earth and under the earth"?

This site's exposition

Why hast thou disquieted me

on 1 Samuel 28:15-16

The text names the speaker without qualification: And Samuel said to Saul. Two readings have stood in the church since the fathers. Keil and Delitzsch and Adam Clarke read it as a true appearance permitted by God rather than produced by the woman's craft, pointing to her own terror as proof her art had not caused what she saw. Matthew Henry calls the figure an evil spirit in Samuel's mantle offering Saul cold comfort meant to drive him toward despair, and Tertullian argues the same power that let a demon impersonate a dead man for the followers of Simon was granted once here and nowhere else in Scripture.

The record, by era

The Medieval Church2 voices

A commentator

Bede

Commentary on Samuel · Written before 735.

proposed

And Saul said: I am greatly distressed, etc. The Jews, abandoned by God, possess the gift of prophecy not by merit, attacked by all nations, follow, so to speak, a dead shadow of the law and the prophets under blind night. This, beset by miseries, …

A commentator

Bede

Commentary on Samuel · Written before 735.

proposed

But Samuel said to Saul: Why have you disturbed me? etc. And the books of the Old Testament, very full of the grace of prophecy, openly testify to readers that after the passion of the Lord they should not be raised again to the symbolic …

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Called Samuel - Happy had it been, if he had called Samuel sooner, or rather the God of Samuel! It was now too late: destruction was at hand and God had determined, it should not be stayed.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

"God denies me, therefore I come to thee. Flectere si nequeo superos, Acheronta movebo. " -- If I fail with heaven, I will move hell. It is cold comfort which this evil spirit in Samuel's mantle gives to Saul, and is manifestly intended to drive him to despair and self-murder.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), but was only told what he had not done and what should be done to him. Those that expect any good counsel or comfort otherwise than from God, and in the way of his institutions, will be as wretchedly disappointed as Saul here was.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

2 more voices on this verse

The Puritans and the Awakening1 voice

And Samuel said to Saul, why hast thou disquieted me to bring me up?....

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Why hast thou disquieted me - The complaint is not directed against the woman but against Saul. Indeed, her incantations had no influence in the business, and it does not appear that she had commenced her operations before the angels had prepared the way of the prophet, and before the prophet himself had made his appearance. That thou mayest make known unto me what I shall do - In his former difficulties, and when pressed by his enemies, he was in the habit of consulting Samuel; and now he applies to him as his former preceptor.

How the passage was read

What the Jewish commentators add

Have you disturbed me. You have frightened me. 14 The Midrash explains that Shmuel feared that his day of judgment had come. See above verse—Radak
Rashi: France, 1040–1105 · Rashi on I Samuel 28:15:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J
1 more on this passage, in their own words ▾
But why do you ask me. Since you have inquired of the living prophets.
Rashi: France, 1040–1105 · Rashi on I Samuel 28:16:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

32 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֤אמֶרand he said

    vaiyomerH5595305 times

  • שְׁמוּאֵל֙Samuel

    shemuelH8050141 times

  • אֶל־to

    ʾel-H4135510 times

  • שָׁא֔וּלSaul

    shaulH7586402 times

  • לָ֥מָּה<to> why?

    lamahH4100752 times

  • הִרְגַּזְתַּ֖נִיhave you disturbed me

    hirgaztaniH7264

  • לְהַעֲל֣וֹתby bringing up

    lehaalotH5927890 times

  • אֹתִ֑י<obj.> me

    ʾotiH85310935 times

  • וַיֹּ֣אמֶרand he said

    vaiyomerH5595305 times

  • שָׁ֠אוּלSaul

    shaulH7586402 times

  • צַר־it is distress

    tzar-H6887

  • לִ֨יto <the> me

    li

  • מְאֹ֜דexceedingly

    meodH3966300 times

  • וּפְלִשְׁתִּ֣ים׀and [the] Philistines

    ufelishtimH6430287 times

  • נִלְחָמִ֣ים[are] fighting

    nilchamimH3898177 times

  • בִּ֗יagainst <the> me

    bi

  • וֵֽאלֹהִ֞יםand God

    velohimH4302601 times

  • סָ֤רhe has turned aside

    sarH5493299 times

  • מֵֽעָלַי֙from with <the> me

    mealaiH59215755 times

  • וְלֹֽא־and not

    velo'-H38085168 times

  • עָנָ֣נִיhe has answered me

    ʾananiH6030331 times

  • ע֗וֹדyet

    odH5750490 times

  • גַּ֤םneither

    gamH1571769 times

  • בְּיַֽד־by [the] hand of

    beyad-H30271618 times

  • הַנְּבִיאִם֙<the> prophets

    haneviimH5030314 times

  • גַּם־nor

    gam-H1571769 times

  • בַּ֣חֲלֹמ֔וֹתby <the> dreams

    bachalomotH2472

  • וָאֶקְרָאֶ֣הand I have summoned !

    vaekraehH7121733 times

  • לְךָ֔<to> <the> you

    lekha

  • לְהוֹדִיעֵ֖נִיto make known to me

    lehodieniH3045945 times

  • מָ֥הwhat?

    mahH4100752 times

  • אֶעֱשֶֽׂה׃ סwill I do

    ʾeesehH62132628 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 14:14

    The backslider in heart receives the fill of his own ways, but a good man is rewarded for his ways.

    it leads to

    • Galatians 6:8

      The one who sows to please his flesh, from the flesh will reap destruction; but the one who sows to please the Spirit, from the Spirit will reap eternal life.

    • Proverbs 12:14

      By fruitful speech a man is filled with good things, and the work of his hands returns to him.

    • Hebrews 3:12

      See to it, brothers, that none of you has a wicked heart of unbelief that turns away from the living God.

  • Through

    1 Samuel 28:6

    He inquired of the LORD, but the LORD did not answer him by dreams or Urim or prophets.

    it leads to

    • Numbers 12:6

      He said, “Hear now My words: If there is a prophet among you, I, the LORD, will reveal Myself to him in a vision; I will speak to him in a dream.

    • 1 Samuel 14:37

      So Saul inquired of God, “Shall I go down after the Philistines? Will You give them into the hand of Israel?” But God did not answer him that day.

    • Lamentations 2:9

      Her gates have sunk into the ground; He has destroyed and shattered their bars. Her king and her princes are exiled among the nations, the law is no more, and even her prophets find…

    • Numbers 27:21

      He shall stand before Eleazar the priest, who will seek counsel for him before the LORD by the judgment of the Urim. At his command, he and all the Israelites with him—the entire congregation—will…

    • Ezekiel 20:1–3

      In the seventh year, on the tenth day of the fifth month, some of the elders of Israel came to inquire of the LORD, and they sat down before me.

Where this verse is studied

On this page

About 1 Samuel

This page draws on Adam Clarke, Commentary on the Bible; Bede, Commentary on Samuel; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Books of Samuel; Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, HOMILY ON 1 KINGS 28.8.1 and Tertullian, De Anima.