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1 Samuel 18:8

in 1 Samuel 18

And Saul was furious and resented this song. “They have ascribed tens of thousands to David,” he said, “but only thousands to me. What more can he have but the kingdom?”

BSB

The same verse in ASV and KJV ▾

ASV

And Saul was very wroth, and this saying displeased him; and he said, They have ascribed unto David ten thousands, and to me they have ascribed but thousands: and what can he have more but the kingdom?

KJV

And Saul was very wroth, and the saying displeased him; and he said, They have ascribed unto David ten thousands, and to me they have ascribed but thousands: and what can he have more but the kingdom?

This verse in 1 Samuel 18

Commentary

6 notes on this verse
What can he have ... - Rather, “There is only the kingdom left for him.” Compare for the same sentiment, 1Ki 2:22. “A kingdom (says Camden) brooketh no companion, and majesty more heavily taketh injuries to heart.”

This site's exposition

And Saul was furious and resented this song

on 1 Samuel 18:8-9

Saul’s arithmetic is envy’s arithmetic, two lines of a folk song read as a claim on his crown. Barnes takes his complaint about what more David can have but the kingdom as Saul naming his own fear before anyone else does. Verse 9 marks the turn in one clause, "from that day forward Saul kept a jealous eye on David," a watchfulness that runs the length of the book.

The record, by era

The Church Fathers1 voice

A commentator

Tertullian

PRESCRIPTIONS AGAINST HERETICS 3 · Written before 220.

proposed

It is usual, indeed, with persons of a weaker character, to be so built up in confidence by certain individuals who are caught by heresy, as to topple over into ruin themselves. How does it come to pass, they ask, that this woman or that man, who were the most faithful, the most prudent and the most approved in the church, have gone over to the other side?

The Medieval Church1 voice

A commentator

Bede

Commentary on Samuel · Written before 735.

proposed

Saul was greatly angered, etc. But the people who gloried in the law, angered against the preachers of grace, and the word displeased them, which, with the Gospel shining forth, set an end to the shadows of the law; and he said, raging against the …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

It may be, he that composed the song only used a poetic liberty, and intended not any invidious comparison between Saul and David; or, if he did, it was below the great mind of a prince to take notice of such a reflection upon his personal honour, when it appeared that the glory of the public was sincerely intended.
And Saul was very wroth, and the saying displeased him,....

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּ֨חַרand it burned

    vaiyicharH2734 →91 times

  • לְשָׁא֜וּלto Saul

    leshaulH7586 →402 times

  • מְאֹ֗דexceedingly

    meodH3966 →300 times

  • וַיֵּ֤רַעand it was displeasing

    vaiyera'H7489 →107 times

  • בְּעֵינָיו֙in view his

    beeinavH5869 →887 times

  • הַדָּבָ֣רthe matter

    hadavarH1697 →1440 times

  • הַזֶּ֔ה<the> this

    hazehH2088 →1180 times

  • וַיֹּ֗אמֶרand he said

    vaiyomerH559 →5305 times

  • נָתְנ֤וּthey have ascribed

    natenuH5414 →2011 times

  • לְדָוִד֙to David

    ledavidH1732 →999 times

  • רְבָב֔וֹתten thousands

    revavotH7233 →16 times

  • וְלִ֥יand to <the> me

    veli

  • נָתְנ֖וּthey have ascribed

    natenuH5414 →2011 times

  • הָאֲלָפִ֑יםthe thousands

    haalafimH505 →505 times

  • וְע֥וֹדand yet

    veodH5750 →490 times

  • ל֖וֹfor <the> him

    lo

  • אַ֥ךְonly

    ʾakhH389 →161 times

  • הַמְּלוּכָֽה׃the kingship

    hamelukhahH4410 →24 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    James 4:5

    Or do you think the Scripture says without reason that the Spirit He caused to dwell in us yearns with envy?

    it leads to

    • 2 Corinthians 6:16

      What agreement can exist between the temple of God and idols? For we are the temple of the living God. As God has said: “I will dwell with them and walk among them, and…

    • 1 Corinthians 6:19

      Do you not know that your body is a temple of the Holy Spirit who is in you, whom you have received from God? You are not your own;

    • Numbers 11:29

      But Moses replied, “Are you jealous on my account? I wish that all the LORD’s people were prophets and that the LORD would place His Spirit on them!”

    • Titus 3:3

      For at one time we too were foolish, disobedient, misled, and enslaved to all sorts of desires and pleasures—living in malice and envy, being hated and hating one another.

  • Through

    Proverbs 13:10

    Arrogance leads only to strife, but wisdom is with the well-advised.

    it leads to

    • Proverbs 19:20

      Listen to counsel and accept discipline, that you may be wise the rest of your days.

    • Proverbs 12:15–16

      The way of a fool is right in his own eyes, but a wise man listens to counsel.

    • 1 Timothy 6:4

      he is conceited and understands nothing. Instead, he has an unhealthy interest in controversies and semantics, out of which come envy, strife, abusive talk, evil suspicions,

  • Through

    1 Samuel 15:28

    So Samuel said to him, “The LORD has torn the kingdom of Israel from you today and has given it to your neighbor who is better than you.

    it leads to

    • 1 Samuel 28:17–18

      He has done exactly what He spoke through me: The LORD has torn the kingship out of your hand and given it to your neighbor David.

Where this verse is studied

About 1 Samuel

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; Bede, Commentary on Samuel; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Tertullian, PRESCRIPTIONS AGAINST HERETICS 3.