1 John 2:6

But there are some rich women, and wealthy in the fertility of means, who prefer their own wealth, and contend that they ought to use these blessings. Let them know first of all that she is rich who is rich in God; that she is wealthy who is wealthy in Christ; that those are blessings which are spiritual, divine, heavenly, which lead us to God, which abide with us in perpetual possession with God. But whatever things are earthly, and have been received in this world, and will remain here with the world, ought so to be contemned even as the world itself is contemned, whose pomps and delights we have already renounced when by a blessed passage we came to God, John stimulates and exhorts us, witnessing with a spiritual and heavenly voice. "Love not the world," says he, "neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, is lust of the flesh, and the lust of the eyes, and the pride of life, which is not from the Father, but is of the lust of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever, even as God also abideth for ever." Therefore eternal and divine things are to be followed, and all things must be done after the will of God, that we may follow the divine footsteps and teachings of our Lord, who warned us, and said, "I came down from heaven, not to do my own will, but the will of Him that sent me." But if the servant is not greater than his lord, and he that is freed owes obedience to his deliverer, we who desire to be Christians ought to imitate what Christ said and did. It is written, and it is read and heard, and is celebrated for our example by the Church's mouth, "He that saith he abideth in Christ. […]

But if we also, beloved brethren, are in Christ; if we put Him on, if He is the way of our salvation, who follow Christ in the footsteps of salvation, let us walk by the example of Christ, as the Apostle John instructs us, saying, "He who saith he abideth in Christ, ought himself also to walk even as He walked." Peter also, upon whom by the Lord's condescension the Church was founded, lays it down in his epistle, and says, "Christ suffered for us, leaving you an example, that ye should follow His steps, who did no sin, neither was deceit found in His mouth; who, when He was reviled, reviled not again; when He suffered, threatened not, but gave Himself up to him that judged Him unjustly."

"Whoever says he abides in him ought to walk in the same way in which he walked." However, since it happens that someone may convey precepts rightly and precisely, while their own affections are sluggish: this is far from God. Therefore, it is said that …

Let us follow Christ's footsteps with the entire effort of our minds. And so that we may deserve to come to the gate of his heavenly kingdom, let us seriously consider entering it by that course of action by which he proceeded when he was …

Perfect love, he says, is proven by deeds. But since it happens that someone outwardly appears to observe the commandments correctly and precisely, yet his inner disposition is impure, which is why he is far from God, the apostle says that one who has drawn …

He that saith he abideth in him - which implies a durable state; a constant, lasting knowledge of, and communion with, him. Ought himself - Otherwise they are vain words.

11 ), and the old commandment, 2 John 5 . Now, while the apostle addresses himself to the recommendation of such a practice, he is ready to give an instance thereof in his affectionate appellation: " Brethren, you who are dear to me in the bond of that love to which I would solicit you;" and so the precept of fraternal love is recommended, I.

quarantine:debris (2026-07-29) — leading-citation-number+unbalanced-parens

He that saith he abideth in him,....

"Even as He walked" when on earth, especially in respect to love. John delights in referring to Christ as the model man, with the words, "Even as He," &c. "It is not Christ's walking on the sea, but His ordinary walk, that we are called on to imitate" [LUTHER].

He that saith he abideth in him: ”—that is exactly what every Christian does say. He cannot be a Christian unless this be true of him, and be cannot fully enjoy his religion unless he assuredly knows that he is in Christ, and can boldly say as much. We must be in Christ, and abidingly in Christ, or else We are not saved in the Lord.

He that saith he abideth in him: ”—that is exactly what every Christian does say. He cannot be a Christian unless this be true of him, and be cannot fully enjoy his religion unless he assuredly knows that he is in Christ, and can boldly say as much. We must be in Christ, and abidingly in Christ, or else We are not saved in the Lord. It is our union with the Christ that makes us Christians: by union with him as our life we truly live,—live in the favour of God.—We are in Christ, dear brethren, as the manslayer was in the city of refuge: I hope that we can say we abide in him as our sanctuary and shelter. We have fled for refuge to him who is the hope set before us in the gospel; even as David and his men sheltered themselves in the eaves of En-gedi, so we hide ourselves in Christ. We each one sing, and our heart goes with the words— “Rock of ages, cleft for me, Let me hide myself in thee.” We have entered into Christ as into the shadow of a great rock in a weary land, as guest; into a banquet-hall, as returning travellers into their home. And now we abide—in Christ in this sense, that we are joined to him : as the stone is, in the wall, as the wave is in the sea, as the branch is in the vine, so are we in Christ. As the branch receives all its sap from the stem, so all the sap of spiritual life flows from Christ into us. If we were separated from him, we should be as branches cut off from the vine, only fit to be gathered up for the fire, and to be burned. So that we abide in Christ as our shelter, our home, and our life. Today we remain in Christ, and hope for ever to remain in him, as our Head. Ours is no transient union; while he lives as our Head we shall remain his members. We are nothing apart from him. As a finger is nothing without the head, as the whole body is nothing without the head, so should we be nothing without our Lord Jesus Christ.

He that saith, he abideth in him - Greek, “remains” in him; that is, abides or remains in the belief of his doctrines, and in the comfort and practice of religion. The expression is one of those which refer to the intimate union between Christ and his people. A great variety of phrase is employed to denote that. For the meaning of this word in John, see the notes at 1Jn 3:6. Ought himself also so to walk, even as he walked - Ought to live and act as he did. If he is one with him, or professes to be united to him, he ought to imitate him in all things. Compare Joh 13:15. See also the notes at 1Jn 1:6.