1 Chronicles 23:11
in 1 Chronicles 23Jahath was the first and Zizah was the second; but Jeush and Beriah did not have many sons, so they were counted as one family and received a single assignment.
BSB
The same verse in ASV and KJV ▾
ASV
And Jahath was the chief, and Zizah the second: but Jeush and Beriah had not many sons; therefore they became a fathers’ house in one reckoning.
KJV
And Jahath was the chief, and Zizah the second: but Jeush and Beriah had not many sons; therefore they were in one reckoning, according to their father’s house.
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This verse in 1 Chronicles 23
Commentary
4 notes on this verseAnd Jahath was the chief,.... The prince and head of a family: and Ziza the second; the same with Zina in 1Ch 23:10, and is there read Ziza in the Septuagint and Vulgate Latin versions: but Jeush and Beriah had not many sons; so as to constitute distinct families: therefore they were in one reckoning, according to their father's house; made one family with their brethren.
This site's exposition
divided them into courses among
on 1 Chronicles 23:6-11
The thirty eight thousand are sorted into courses by the three Levitical houses, Gershon, Kohath and Merari, and a family register follows in the terse form the genealogies use: names, sons, and which family absorbed which when a line ran too small to stand alone. Shimei's sons Jeush and Beriah are folded into one reckoning with their kin for exactly that reason, verse 11 states. The register fixes every family's place ahead of the working divisions Chronicles builds through chapters 24 to 27.
The record, by era
The Puritans and the Awakening1 voice
That which is most observable in this account of the families of the Levites is that the posterity of Moses (that great man) stood upon the level with common Levites, and had no dignities or privileges at all peculiar to them; whilst the posterity of Aaron were advanced to the priest's office, to sanctify the most holy things,
The Nineteenth Century1 voice
Therefore they were in one reckoning - The family of Shimei, being small, was united with that of Laadan, that the two families might do that work which otherwise belonged to one, but which would have been too much for either of these separately.
The words behind it
15 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַֽיְהִי־ | vayhi- | and he was | H1961 → | 3559 times |
| יַ֣חַת | yachat | Jahath | H3189 → | 8 times |
| הָרֹ֔אשׁ | harosh | the chief | H7218 → | 599 times |
| וְזִיזָ֖ה | vezizah | and Zizah | H2125 → | |
| הַשֵּׁנִ֑י | hasheni | the second | H8145 → | 156 times |
| וִיע֤וּשׁ | viush | and Jeush | H3266 → | 9 times |
| וּבְרִיעָה֙ | uveriah | and Beriah | H1283 → | 11 times |
| לֹֽא־ | lo'- | not | H3808 → | 5168 times |
| הִרְבּ֣וּ | hirbu | they had many | H7235 → | 227 times |
| בָנִ֔ים | vanim | sons | H1121 → | 4930 times |
| וַיִּֽהְיוּ֙ | vaiyihyu | and they became | H1961 → | 3559 times |
| לְבֵ֣ית | leveit | <into> a house of | H1004 → | 2046 times |
| אָ֔ב | ʾav | a father | H1 → | 1212 times |
| לִפְקֻדָּ֖ה | lifkudah | <into> a group | H6486 → | 32 times |
| אֶחָֽת׃ ס | ʾechat | one | H259 → | 971 times |
וַֽיְהִי־and he was
vayhi-H1961 →3559 times
יַ֣חַתJahath
yachatH3189 →8 times
הָרֹ֔אשׁthe chief
haroshH7218 →599 times
וְזִיזָ֖הand Zizah
vezizahH2125 →
הַשֵּׁנִ֑יthe second
hasheniH8145 →156 times
וִיע֤וּשׁand Jeush
viushH3266 →9 times
וּבְרִיעָה֙and Beriah
uveriahH1283 →11 times
לֹֽא־not
lo'-H3808 →5168 times
הִרְבּ֣וּthey had many
hirbuH7235 →227 times
בָנִ֔יםsons
vanimH1121 →4930 times
וַיִּֽהְיוּ֙and they became
vaiyihyuH1961 →3559 times
לְבֵ֣ית<into> a house of
leveitH1004 →2046 times
אָ֔בa father
ʾavH1 →1212 times
לִפְקֻדָּ֖ה<into> a group
lifkudahH6486 →32 times
אֶחָֽת׃ סone
ʾechatH259 →971 times
A shaded row is a word that stands 400 times or fewer in the Bible.
About 1 Chronicles

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.
