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1 Chronicles 1:16

in 1 Chronicles 1

the Arvadites, the Zemarites, and the Hamathites.

BSB

The same verse in ASV and KJV

ASV

and the Arvadite, and the Zemarite, and the Hamathite.

KJV

And the Arvadite, and the Zemarite, and the Hamathite.

This verse in 1 Chronicles 1

Commentary

6 notes on this verse
The Zemarite - See Gen 10:18 note. The inscriptions of the Assyrian monarch, Sargon, (720 B.C.) mention Zimira, which is joined with Arpad (Arvad); and there can be little doubt that it is the city indicated by the term “Zemarite.”

This site's exposition

The sons of Ham

on 1 Chronicles 1:8-16

In fifty-four verses of names the narrator breaks pattern only twice, and the first is here: Cush begat Nimrod: he began to be mighty upon the earth, one clause of story kept from Gen 10:8 while everything around it is trimmed to names. What survives the Chronicler's compression is by that fact marked as freight. The line runs on through Mizraim and Canaan, whose peoples fill the conquest narratives already built.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

3 ), and cast out all these nations before them, Ps. lxx. He then gives an account of those that were the ancestors and allies of the church, the posterity of Shem,

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A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), contain the sacred line of Christ from Adam to Abraham, and are inserted in his pedigree, Luke iii. 34-38 , the order ascending as here it descends. This genealogy proves the falsehood of that reproach, As for this man, we know not whence he is.

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The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Noah, Shem, Ham, and Japheth--The three sons of this patriarch are enumerated, partly because they were the founders of the new world, and partly because the fulfilment of Noah's prophecy (Ge 9:25-27) could not otherwise appear to have been verified.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

the Jebusite, &c.--At 1Ch 1:14-17 the names are not those of individuals, but of people who all sprang from Canaan; and as several of them became extinct or were amalgamated with their brethren, their national appellations are given instead of the personal names of their ancestors.

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How the passage was read

What the Jewish commentators add

On the verses either side of this one

The sons of Shem. The list includes grandsons along with sons; for Uz, Hul, Gesher and Meshech were sons of Aram.
Radak: Provence, 1160–1235 · Radak on I Chronicles 1:17:1, via Sefaria, The Commentary of Radak to Chronicles: A Translation with Introduction and Supercommentary, by Yitzhak Berger, Brown University, 2007

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 1 further source is cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאֶת־and <obj.>

    veetH85310935 times

  • הָאַרְוָדִ֥יthe Arvadite[s]

    haarvadiH721

  • וְאֶת־and <obj.>

    veetH85310935 times

  • הַצְּמָרִ֖יthe Zemarite[s]

    hatzemariH6786

  • וְאֶת־and <obj.>

    veetH85310935 times

  • הַֽחֲמָתִֽי׃ סthe Hamathite[s]

    hachamatiH2577

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Numbers 34:8

    and from Mount Hor to Lebo-hamath, then extend to Zedad,

    it leads to

    • 2 Kings 14:25

      This Jeroboam restored the boundary of Israel from Lebo-hamath to the Sea of the Arabah, according to the word that the LORD, the God of Israel, had spoken through His servant Jonah son of…

      Reached by 2 separate paths from here.

    • Numbers 13:21

      So they went up and spied out the land from the Wilderness of Zin as far as Rehob, toward Lebo-hamath.

    • Ezekiel 47:15–20

      This shall be the boundary of the land:

    • Jeremiah 39:5

      But the army of the Chaldeans pursued them and overtook Zedekiah in the plains of Jericho. They seized him and brought him up to Nebuchadnezzar king of Babylon at Riblah in the land of…

  • Through

    1 Kings 8:65

    So at that time Solomon and all Israel with him—a great assembly of people from Lebo-hamath to the Brook of Egypt—kept the feast before the LORD our God for seven days and seven more…

    it leads to

    • Numbers 34:5

      where it will turn from Azmon, join the Brook of Egypt, and end at the Sea.

    • Numbers 34:8

      and from Mount Hor to Lebo-hamath, then extend to Zedad,

    • 1 Kings 8:2

      And all the men of Israel came together to King Solomon at the feast in the seventh month, the month of Ethanim.

    • Joshua 13:5

      the land of the Gebalites; and all Lebanon to the east, from Baal-gad below Mount Hermon to Lebo-hamath.

Where this verse is studied

About 1 Chronicles

Cedars Are Cut Down for the Jerusalem Temple, Gustave Doré, 1866. Public domain.
Cedars Are Cut Down for the Jerusalem Temple, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; Keil, The Books of the Chronicles and Matthew Henry, Commentary on the Whole Bible.