Skip to content
mannafest.faith

1 Chronicles 1:38

in 1 Chronicles 1

The sons of Seir: Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan.

BSB

The same verse in ASV and KJV ▾

ASV

And the sons of Seir: Lotan, and Shobal, and Zibeon, and Anah, and Dishon, and Ezer, and Dishan.

KJV

And the sons of Seir; Lotan, and Shobal, and Zibeon, and Anah, and Dishon, and Ezer, and Dishan.

This verse in 1 Chronicles 1

Commentary

5 notes on this verse

This site's exposition

The sons of Esau

on 1 Chronicles 1:35-42

Esau's line and Seir's run together as Edom, the brother nation whose whole later history with Israel stands behind a quiet list of names. The same sorting rule holds: Esau before Israel, the passed-over line completed and closed so that chapter 2 can open with the sons of Israel.

This site's exposition

The sons of Seir

Seir's sons are the Horites, the people of the land before Esau's descendants took it. Deuteronomy 2:12 records that Esau's sons destroyed the Horites and settled in their place. Genesis 36:20 gives this same list.

The record, by era

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Seir - One of another nation, prince of the Horims; whose genealogy is here described, because of that affinity which was contracted between his and Esau's posterity; and those who were not united and incorporated with them, were destroyed by them.
And the sons of Seir,.... This man and his posterity were not of the race of Esau, but are mentioned because they were a family into which Esau, and a son of his, married, and whose possessions he and his obtained. The account from hence, to the end of 1Ch 1:42 is the same with Gen 36:20, with some little variation of names.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Adam was the common father of our flesh, Abraham the common father of the faithful. By the breach which the former made of the covenant of innocency, we were all made miserable; by the covenant of grace made with the latter, we all are, or may be, made happy. We all are, by nature, the seed of Adam, branches of that wild olive.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּבְנֵ֣יand [the] sons of

    uveneiH1121 →4930 times

  • שֵׂעִ֔ירSeir

    seirH8165 →

  • לוֹטָ֥ןLotan

    lotanH3877 →7 times

  • וְשׁוֹבָ֖לand Shobal

    veshovalH7732 →9 times

  • וְצִבְע֣וֹןand Zibeon

    vetzivonH6649 →

  • וַֽעֲנָ֑הand Anah

    vaanahH6034 →12 times

  • וְדִישֹׁ֥ןand Dishon

    vedishonH1787 →7 times

  • וְאֵ֖צֶרand Ezer

    veetzerH687 →

  • וְדִישָֽׁן׃and Dishan

    vedishanH1789 →

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About 1 Chronicles

King David Playing the Harp, Gerard van Honthorst, 1622. Public domain.
King David Playing the Harp, Gerard van Honthorst, 1622. Public domain.

This page draws on Berean Standard Bible, Genesis 36:20 to 21; Berean Standard Bible, Deuteronomy 2:12; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.