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1 Chronicles 1:20

in 1 Chronicles 1

And Joktan was the father of Almodad, Sheleph, Hazarmaveth, Jerah,

BSB

The same verse in ASV and KJV ▾

ASV

And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah,

KJV

And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah,

This verse in 1 Chronicles 1

Commentary

6 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Noah, Shem, Ham, and Japheth--The three sons of this patriarch are enumerated, partly because they were the founders of the new world, and partly because the fulfilment of Noah's prophecy (Ge 9:25-27) could not otherwise appear to have been verified.

This site's exposition

The sons of Shem

on 1 Chronicles 1:17-27

Shem's line carries a second clause of story, kept from Genesis 10:25: Peleg was named so because in his days the earth was divided. The list then runs from Shem to Abram in ten names, and verse 27 closes the chapter's first movement: and Abram (that is, Abraham).

This site's exposition

And Joktan was the father of

Joktan was the father of thirteen sons, from Almodad and Sheleph to Ophir, Havilah, and Jobab in verse 23. Genesis 10:26 to 29 gives the same names. Hazarmaveth is usually placed in southern Arabia.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The great promise of the Messiah (says bishop Patrick) was translated from Adam to Seth, from him to Shem, from him to Eber, and so to the Hebrew nation, who were entrusted, above all nations, with that sacred treasure, till the promise was performed and the Messiah had come, and then that nation was made not a people.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), contain the sacred line of Christ from Adam to Abraham, and are inserted in his pedigree, Luke iii. 34-38 , the order ascending as here it descends. This genealogy proves the falsehood of that reproach, As for this man, we know not whence he is.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Joktan begat Almodad - “He divided and measured the earth by lines. Sheleph; he assigned rivers to be boundaries. Hazarmaveth; he prepared a place of snares to kill by the highways. Jerah; he built inns, and when any person came to eat and drink, he gave him deadly poison, and so took his property.” - T. According to these traditions, the two first were geographers; the third, a public robber; and the fourth, an unprincipled innkeeper, who gave poison to his rich guests, that he might get their property. Such things have been done even in modern times.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְיָקְטָ֣ןand Joktan

    veyaketanH3355 →6 times

  • יָלַ֔דhe fathered

    yaladH3205 →496 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • אַלְמוֹדָ֖דAlmodad

    ʾalmodadH486 →

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • שָׁ֑לֶףSheleph

    shalefH8026 →

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • חֲצַרְמָ֖וֶתHazarmaveth

    chatzarmavetH2700 →

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • יָֽרַח׃Jerah

    yarachH3392 →

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About 1 Chronicles

King David Playing the Harp, Gerard van Honthorst, 1622. Public domain.
King David Playing the Harp, Gerard van Honthorst, 1622. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Berean Standard Bible, Genesis 10:26 to 29; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Keil, The Books of the Chronicles and Matthew Henry, Commentary on the Whole Bible.