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1 Corinthians 4:3

in 1 Corinthians 4

I care very little, however, if I am judged by you or by any human court. In fact, I do not even judge myself.

BSB

The same verse in ASV and KJV ▾

ASV

But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea, I judge not mine own self.

KJV

But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea, I judge not mine own self.

This verse in 1 Corinthians 4

Commentary

12 notes on this verse
But with me - In my estimate; in regard to myself. That is, I esteem it a matter of no concern. Since I am responsible as a steward to my master only, it is a matter of small concern what men think of me, provided I have his approbation. Paul was not insensible to the good opinion of people. He did not despise their favor or court limit contempt.

This site's exposition

I care very little, however, if I am judged by you

on 1 Corinthians 4:3-4

Paul counts the Corinthians' verdict, and even his own, a small matter. His conscience is clear, but that does not vindicate him, since the Lord judges him.

The record, by era

The Church Fathers4 voices

A commentator

Ambrosiaster

COMMENTARY ON PAUL'S EPISTLES · Written before 384.

proposed

It is obvious that Paul was not worried about himself because he had a clear conscience.

A commentator

Tertullian

On the Apparel of Women Book II · Written before 220.

proposed

Perhaps some (woman) will say: "To me it is not necessary to be approved by men; for I do not require the testimony of men: God is the inspector of the heart.

A commentator

Theodoret of Cyrus

COMMENTARY ON THE FIRST EPISTLE TO THE CORINTHIANS 186 · Written before 458.

proposed

Paul accuses the Corinthians of two things. First, they exaggerate their praise, and second, they condemn others when they have no right to judge.

A commentator

John Chrysostom

Homily on 1 Corinthians 11 · Written before 407.

proposed

"With me it is a very small thing that I should be judged of you or of man's day." "I judge myself unworthy," saith he, "of being judged by you." And why say I, "by you?" I will add, "by any one else." Howbeit, let no one condemn Paul of arrogance; though he saith that no man is worthy to pass sentence concerning him. For first, he saith these things not for his own sake, but wishing to rescue others from the odium which they had incurred from the Corinthians. And in the next place, he limits not the matter to the Corinthians merely, but himself also he deposes from this right of judging; saying, that to decree such things was a matter beyond his decision. At least he adds, "I judge not mine own self." But besides what has been said, we must search out the ground upon which these expressions were uttered. For he knew well in many cases how to speak with high spirit: and that, not of pride or arrogance, but of a certain excellent management seeing that in the present case also he saith this, not as lifting up himself, but as taking down other men's sails, and earnestly seeking to invest the saints with due honor. On this account Paul also, not to exalt himself, but to humble others, and to keep down those who were rising up out of their places, and to persuade them to be modest, said, "With me it is a very small thing that I should be judged of you or of man's day." Observe how he soothes the other party also. For whosoever is told that he looks down on all alike, and deigns not to be judged of any one, will not thenceforth any more feel pain, as though himself were the only one excluded. For if he had said, "Of you," only, and so held his peace; this were enough to gall them as if treated contemptuously. But now, by introducing, "nor yet of man's day," he brought alleviation to the blow; giving them partners in the contempt. […]

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on 1 Corinthians · Written before 1107.

proposed

The Corinthians suffered from the following ailment. Those who had divided among themselves over teachers, acting as judges, mocked and rejected pious men for their lack of learning; on the contrary, they received vicious men for their eloquence, rashly pronouncing the following verdicts: such a …
5 more voices on this verse

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on 1 Corinthians · Written before 1274.

proposed

Then when he says, But with me, he shows that he has no regard for this judgment. First, he asserts that he is not concerned about the judgment of others on this point, saying: But with me who am the least of the dispensers, it …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

He that would be faithful to Christ must despise the censures of men for his sake. He must look upon it as a very little thing (if his Lord approves him) what judgment men form of him. They may think very meanly or very hardly of him, while he is doing his duty; but it is not by their judgment that he must stand or fall.
But with me it is a very small thing,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

EMESTI translates the thrice recurring Greek for "judged . . . judge . . . judgeth" (1Co 4:4), thus: To me for my part (though capable of being found faithful) it is a very small matter that I should be approved of by man's judgment; yea, I do not even assume the right of judgment and approving myself--but He that has the right, and is able to judge on my case (the Dijudicator), is the Lord.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

It is a very small thing that I should be judged of you - Those who preferred Apollos or Kephas before St. Paul, would of course give their reasons for this preference; and these might, in many instances, be very unfavourable to his character as a man, a Christian, or an apostle; of this he was regardless, as he sought not his own glory, but the glory of God in the salvation of their souls. Or of man’s judgment - Η ὑπο ανθρωπινης ἡμερας, literally, or of man’s day: but ανθρωπινη ἡμερα signifies any day set apart by a judge or magistrate to try a man on. This is the meaning of ἡμερα, Psa 37:13: The Lord shall laugh at him: for he seeth that his Day, ἡ ἡμερα αυτου, his judgment is coming. Mal 3:17: And they shall be mine in the Day, εις ἡμεραν, in the judgment, when I make up my jewels. It has the same meaning in 2Pe 3:10: But the Day, the Judgment, of the Lord will come. The word ανθρωπινος, man’s, signifies miserable, wretched, woful; so Jer 17:16: Neither have I desired, יום אנוש yom enosh, the day of man; but very properly translated in our version, the woful day. God’s Days, Job 24:1, certainly signify God’s Judgments. And the Day of our Lord Jesus, in this epistle, 1Co 1:8; 1Co 5:5, signifies the day in which Christ will judge the world; or rather the judgment itself. I judge not mine own self - I leave myself entirely to God, whose I am, and whom I serve.

The words behind it

17 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Samuel 16:7

    But the LORD said to Samuel, “Do not consider his appearance or height, for I have rejected him; the LORD does not see as man does. For man sees the outward appearance, but the…

    it leads to

    • John 7:24

      Stop judging by outward appearances, and start judging justly.”

    • Jeremiah 17:10

      I, the LORD, search the heart; I examine the mind to reward a man according to his way, by what his deeds deserve.

    • Luke 16:15

      So He said to them, “You are the ones who justify yourselves before men, but God knows your hearts. For what is prized among men is detestable before God.

    • 1 Peter 3:4

      but from the inner disposition of your heart, the unfading beauty of a gentle and quiet spirit, which is precious in God’s sight.

    • Isaiah 55:8–9

      “For My thoughts are not your thoughts, neither are your ways My ways,” declares the LORD.

  • Through

    1 Corinthians 3:13

    his workmanship will be evident, because the Day will bring it to light. It will be revealed with fire, and the fire will prove the quality of each man’s work.

    it leads to

    • 1 Peter 1:7

      so that the proven character of your faith—more precious than gold, which perishes even though refined by fire—may result in praise, glory, and honor at the revelation of Jesus Christ.

    • 1 Corinthians 3:14–15

      If what he has built survives, he will receive a reward.

    • Revelation 20:12

      And I saw the dead, great and small, standing before the throne. And there were open books, and one of them was the Book of Life. And the dead were judged according to their…

Where this verse is studied

About 1 Corinthians

The Last Supper, Leonardo da Vinci, 1495 to 1498. Public domain.
The Last Supper, Leonardo da Vinci, 1495 to 1498. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes, Explanatory and Practical, on the First Epistle to the Corinthians; Ambrosiaster, COMMENTARY ON PAUL'S EPISTLES; Charles Hodge, An Exposition of the First Epistle to the Corinthians; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on 1 Corinthians 11; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Tertullian, On the Apparel of Women Book II; Theodoret of Cyrus, COMMENTARY ON THE FIRST EPISTLE TO THE CORINTHIANS 186; Theophylact of Ohrid, Commentary on 1 Corinthians and Thomas Aquinas, Commentary on 1 Corinthians.