1 Corinthians 16:12
in 1 Corinthians 16Now about our brother Apollos: I strongly urged him to go to you with the brothers. He was not at all inclined to go now, but he will go when he has the opportunity.
BSB
The same verse in ASV and KJV ▾
ASV
But as touching Apollos the brother, I besought him much to come unto you with the brethren: and it was not at all his will to come now; but he will come when he shall have opportunity.
KJV
As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.
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This verse in 1 Corinthians 16
Commentary
13 notes on this verseAs touching our brother Apollos,.... Who was a senior man to Timothy, an eloquent preacher, one who had been at Corinth, and was well known to the saints there, and greatly approved by many of them; wherefore the apostle excuses it, that he should send the one, and not the other, and shows that it was no fault of his: for, says he, I greatly desired him to come unto you with the brethren; who seem to be Timotheus and Erastus, see Act 19:
This site's exposition
If Timothy comes, see to it
on 1 Corinthians 16:10-12
Paul asks that Timothy have nothing to fear in a church that despised even Paul, for he does the Lord's work. Apollos, whose name headed a party, would not go now, and the two men whose names divided Corinth decline to be rivals.
This site's exposition
brother Apollos
Now about is the formula Paul uses for the questions of the Corinthians' letter, first at 7:1. The Greek for inclined is thelema, will, and Paul leaves Apollos free to judge his own timing. Apostolic urging stopped short of command.
The record, by era
The Church Fathers3 voices
A commentator
Didymus the BlindPAULINE COMMENTARY FROM THE GREEK CHURCH · Written before 398.
proposed
Apollos was the bishop of Corinth, but he had left the church on account of its divisions and gone to be with Paul. He would not go back with the letter, because he did not want to return until the divisions were healed.
This man appears to have been both well-educated and also older than Timothy. Lest they should say then, "For what possible reason did he not send the man grown, but the youth instead of him?" observe how he softens down this point also, both calling him a brother, and saying that he had besought him much. For lest he should seem to have held Timothy in higher honor than him and to have exalted him more, and on this account not to have sent him, and cause their envy to burst out more abundantly, he adds, "I besought him much to come." What then: did not the other yield nor consent? did he resist and show himself contentious? He saith not this, but that he might not excite prejudice against him, and also might make excuse for himself, he saith, "and it was not at all his will to come now." Then to prevent their saying that all this was an excuse and pretence, he added, "but he will come to you when he shall have opportunity." This was both an excuse for him, and a refreshment to them who desired to see him, by the hope which it gave of his coming.
Paul is hinting that Apollos did not want to go to Corinth because the church there was divided, in the hope that when they heard this they would be eager to make peace. Apollos would come when the church reached agreement.
The Medieval Church2 voices
Concerning Apollos. This is the Apollos of whom Acts (18:24) says, "a certain Jew", and the one who went to Achaia and was, as it were, their special doctor after the Apostle: "I planted, Apollos watered" (1 Cor 3:6). And as the Gloss says, he …
Apollo was both older than Timothy and an eloquent man. Lest they say, why then did he not send him, but the younger one, he says: "I strongly urged him." And he does not say: he opposed me, but, freeing him from blame, he says: …
5 more voices on this verse
The Puritans and the Awakening2 voices
Note, Faithful ministers are not apt to entertain jealousies of each other, nor suspect of such selfish designs. True charity and brotherly love think no evil. And where should these reign, if not in the breasts of the ministers of Christ?
I besought him much - To come to you. With the brethren - Who were then going to Corinth. Yet he was by no means willing to come now - Perhaps lest his coming should increase the divisions among them.
The Nineteenth Century3 voices
As touching our brother Apollos - It appears from this that the brethren, of whom the apostle speaks in the preceding verse, were then with him at Ephesus; I, with the brethren, greatly desired to come. But his will was not at all to come - As there had been a faction set up in the name of Apollos at Corinth, he probably thought it not prudent to go thither at this time, lest his presence might be the means of giving it either strength or countenance.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
He calls Apollos "brother" to mark the unity that was between the two. with the brethren--who bear this letter (1Co 16:17). (See 1Co 16:24, subscription added to the Epistle). CONYBEARE thinks Titus was one of the bearers of this first letter (2Co 8:6, 16-24;
quarantine:debris (2026-07-29) — unbalanced-parens
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
As touching our brother Apollos - Tyndale renders this, “To speak of brother Apollo.” In regard to Apollos, see the note at 1Co 1:12. His will was not at all to come at this time - It is probable that there were matters which detained him, or which required his presence in Ephesus. It is not known why Apollos had left Corinth, but it has been supposed that it was on account of the dissensions which existed there. For the same reason he might not be induced to return there while those dissensions lasted and there might be employment which he had where he then was which rendered his presence there important. The Latin fathers say that Apollos did after this return to Corinth, when the religious differences had been settled - Bloomfield. It is probable that the Corinthians had requested, by the messengers who carried their letter to Paul, that either he or Apollos would come and visit them. Paul states, in reply, that he had endeavored to prevail on Apollos to go, but had not succeeded. He will come when he shall have convenient thee - The Greek word means, when he should have leisure, or a good opportunity. He might then be engaged; or he might be unwilling to go while their contentions lasted. They had probably 1Co 1:12 endeavored to make him the head of a party, and on that account he might have been unwilling to return at present among them. But Paul assures them that he designed to come among them at some future time. This was said probably to show them that he still retained his affection for them, and had a tender solicitude for their peace and prosperity. Had this not been said, they might, perhaps, have inferred that he was offended, and had no desire to come among them.
The words behind it
27 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Περὶ | peri | Concerning | G4012 → | 332 times |
| δὲ | de | now | G1161 → | 2765 times |
| Ἀπολλῶ | apollo | Apollos | G625 → | 10 times |
| τοῦ | tou | the | G3588 → | 19766 times |
| ἀδελφοῦ, | adelphou | brother, | G80 → | 343 times |
| πολλὰ | polla | greatly | G4183 → | 367 times |
| παρεκάλεσα | parekalesa | I exhorted | G3870 → | 108 times |
| αὐτὸν | auton | him | G846 → | 5565 times |
| ἵνα | ina | that | G2443 → | 668 times |
| ἔλθῃ | elthe | he may go | G2064 → | 628 times |
| πρὸς | pros | to | G4314 → | 700 times |
| ὑμᾶς | humas | you | G4771 → | 2973 times |
| μετὰ | meta | with | G3326 → | 461 times |
| τῶν | ton | the | G3588 → | 19766 times |
| ἀδελφῶν· | adelphon | brothers; | G80 → | 343 times |
| καὶ | kai | and | G2532 → | 9120 times |
| πάντως | pantos | at all | G3843 → | 8 times |
| οὐκ | ouk | not | G3756 → | 1664 times |
| ἦν | en | was | G1510 → | 2333 times |
| θέλημα | thelema | [his] will | G2307 → | 62 times |
| ἵνα | ina | that | G2443 → | 668 times |
| νῦν | nun | now | G3568 → | 145 times |
| ἔλθῃ, | elthe | he may come, | G2064 → | 628 times |
| ἐλεύσεται | eleusetai | he will come | G2064 → | 628 times |
| δὲ | de | however | G1161 → | 2765 times |
| ὅταν | hotan | when | G3752 → | 123 times |
| εὐκαιρήσῃ.¶ | eukairese | he may have opportunity. | G2119 → |
ΠερὶConcerning
periG4012 →332 times
δὲnow
deG1161 →2765 times
ἈπολλῶApollos
apolloG625 →10 times
τοῦthe
touG3588 →19766 times
ἀδελφοῦ,brother,
adelphouG80 →343 times
πολλὰgreatly
pollaG4183 →367 times
παρεκάλεσαI exhorted
parekalesaG3870 →108 times
αὐτὸνhim
autonG846 →5565 times
ἵναthat
inaG2443 →668 times
ἔλθῃhe may go
eltheG2064 →628 times
πρὸςto
prosG4314 →700 times
ὑμᾶςyou
humasG4771 →2973 times
μετὰwith
metaG3326 →461 times
τῶνthe
tonG3588 →19766 times
ἀδελφῶν·brothers;
adelphonG80 →343 times
καὶand
kaiG2532 →9120 times
πάντωςat all
pantosG3843 →8 times
οὐκnot
oukG3756 →1664 times
ἦνwas
enG1510 →2333 times
θέλημα[his] will
thelemaG2307 →62 times
ἵναthat
inaG2443 →668 times
νῦνnow
nunG3568 →145 times
ἔλθῃ,he may come,
eltheG2064 →628 times
ἐλεύσεταιhe will come
eleusetaiG2064 →628 times
δὲhowever
deG1161 →2765 times
ὅτανwhen
hotanG3752 →123 times
εὐκαιρήσῃ.¶he may have opportunity.
eukaireseG2119 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Titus 3:4But when the kindness of God our Savior and His love for mankind appeared,
it leads to
- Ephesians 2:4–10
But because of His great love for us, God, who is rich in mercy,
- Titus 2:10–11
not stealing from them, but showing all good faith, so that in every respect they will adorn the teaching about God our Savior.
- 1 Timothy 4:10
To this end we labor and strive, because we have set our hope on the living God, who is the Savior of everyone, and especially of those who believe.
- Romans 5:20–21
The law came in so that the trespass would increase; but where sin increased, grace increased all the more,
- Romans 2:4
Or do you disregard the riches of His kindness, tolerance, and patience, not realizing that God’s kindness leads you to repentance?
- Ephesians 2:4–10
Through
1 Corinthians 3:5What then is Apollos? And what is Paul? They are servants through whom you believed, as the Lord has assigned to each his role.
it leads to
- 2 Corinthians 6:4
Rather, as servants of God we commend ourselves in every way: in great endurance; in troubles, hardships, and calamities;
- 2 Corinthians 6:1
As God’s fellow workers, then, we urge you not to receive God’s grace in vain.
- 1 Peter 4:10
As good stewards of the manifold grace of God, each of you should use whatever gift he has received to serve one another.
- 2 Corinthians 6:4
Where this verse is studied
About 1 Corinthians

Who and where
1 name in this verse with a page on the site.
This page draws on 14 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrosiaster, COMMENTARY ON PAUL'S EPISTLES; Charles Hodge, An Exposition of the First Epistle to the Corinthians; Didymus the Blind, PAULINE COMMENTARY FROM THE GREEK CHURCH; Frederic Godet, Commentary on First Corinthians; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homilies on First Corinthians; John Chrysostom, Homily on 1 Corinthians 44; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on 1 Corinthians and Thomas Aquinas, Commentary on 1 Corinthians.
