From Nave’s Topical Bible
Rising
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 37Passages listed
- 14Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- EARLYProverbs 31:15
- For devotions So 7:12Psalms 5:3Psalms 59:16Psalms 63:1Psalms 88:13Isaiah 26:9
- Practiced
- By the wickedProverbs 27:14Micah 2:1Zephaniah 3:7
- By drunkardsIsaiah 5:11
- Illustrates spiritual diligenceRomans 13:11Romans 13:12
- INSTANCES OF
- LotGenesis 19:23
- AbrahamGenesis 19:27Genesis 21:14Genesis 22:3
- IsaacGenesis 26:31
- AbimelechGenesis 20:8
- JacobGenesis 28:18Genesis 32:31
Show the rest of Nave’s outline (14 more headings) ▾
- LabanGenesis 31:55
- MosesExodus 8:20Exodus 9:13
- JoshuaJoshua 3:1Joshua 6:12Joshua 6:15Joshua 7:16
- GideonJudges 6:38
- Elkanah1 Samuel 1:19
- Samuel1 Samuel 15:12
- David1 Samuel 17:20
- MaryMark 16:2Luke 24:1
- The apostlesActs 5:21
- See Industry
- LATE
- Consequences ofProverbs 6:9–11Proverbs 24:33Proverbs 24:34
- See Idleness
- See Slothfulness
The passages, in Bible order (37)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 19:23
And by the time the sun had risen over the land, Lot had reached Zoar.
- Genesis 19:27
Early the next morning, Abraham got up and returned to the place where he had stood before the LORD.
Commentary on Genesis 19:271 voice
Abraham gat up early in the morning - Anxious to know what was the effect of the prayers which he had offered to God the preceding day; what must have been his astonishment when he found that all these cities, with the plain which resembled the garden of the Lord, Gen 13:10, burnt up, and the smoke ascending like the smoke of a furnace, and was thereby assured that even God himself could not discover ten righteous persons in four whole cities!
Adam Clarke· Commentary on the BibleEvangelical
- Genesis 20:8
Early the next morning Abimelech got up and summoned all his servants; and when he described to them all that had happened, the men were terrified.
- Genesis 21:14
Early in the morning, Abraham got up, took bread and a skin of water, put them on Hagar’s shoulders, and sent her away with the boy. She left and wandered in the Wilderness of Beersheba.
Commentary on Genesis 21:142 voices
(Verse 14) And he took bread and a skin of water, and gave it to Hagar, putting it on her shoulder, along with the child, and sent her away. When Isaac was born, Ishmael was thirteen years old. And after he was weaned, he was expelled from the house with his mother. However, among the Hebrews, there are different opinions, with some claiming that the time for weaning is set at the fifth year, and others claiming the twelfth year.
Jerome· Hebrew Questions on GenesisPatristic
Took bread, and a bottle - By the word bread we are to understand the food or provisions which were necessary for her and Ishmael, till they should come to the place of their destination; which, no doubt, Abraham particularly pointed out. The bottle, which was made of skin, ordinarily a goat’s skin, contained water sufficient to last them till they should come to the next well; which, it is likely, Abraham particularly specified also. This well, it appears, Hagar missed, and therefore wandered about in the wilderness seeking more water, till all she had brought with her was expended.
Adam Clarke· Commentary on the BibleEvangelical
- Genesis 22:3
So Abraham got up early the next morning, saddled his donkey, and took along two of his servants and his son Isaac. He split the wood for a burnt offering and set out for the place God had designated.
Commentary on Genesis 22:32 voices
(Verse 3) And he went to the place which God had told him about, on the third day. It should be noted that from Gerar to Mount Moriah, that is, the site of the temple, is a three-day journey, and consequently it is said that he arrived there on the third day. Therefore, some people mistakenly think that Abraham lived at the oak tree in Mamre during that time, when in fact the journey from there to Mount Moriah is barely a full day's journey.
Jerome· Hebrew Questions on GenesisPatristic
Two of his young men - Eliezer and Ishmael, according to the Targum. Clave the wood - Small wood, fig and palm, proper for a burnt-offering - Targum.
Adam Clarke· Commentary on the BibleEvangelical
- Genesis 26:31
And they got up early the next morning and swore an oath to each other. Then Isaac sent them on their way, and they left him in peace.
- Genesis 28:18
Early the next morning, Jacob took the stone that he had placed under his head, and he set it up as a pillar. He poured oil on top of it,
Commentary on Genesis 28:182 voices
On the other hand the stone also had been erected and honored as a symbol of Christ and had been sprinkled with oil. The Immanuel was anointed by God the Father "with the oil of gladness above his fellows." Then he was raised from the dead, even though he had descended to death voluntarily. And that is, I believe, the meaning of erecting the stone.
Cyril of Alexandria· GLAPHYRA ON Genesis, 4.4Patristic
And Jacob - took the stone - and set it up for a pillar - He placed the stone in an erect posture, that it might stand as a monument of the extraordinary vision which he had in this place; and he poured oil upon it, thereby consecrating it to God, so that it might be considered an altar on which libations might be poured, and sacrifices offered unto God. See Gen 35:14. The Brahmins anoint their stone images with oil before bathing; and some anoint them with sweet-scented oil.
Adam Clarke· Commentary on the BibleEvangelical
- Genesis 31:55
Early the next morning, Laban got up and kissed his grandchildren and daughters and blessed them. Then he left to return home.
Commentary on Genesis 31:551 voice
Kissed his sons and his daughters - That is, his grandchildren, Jacob’s eleven sons with Dinah their sister, and their mothers Leah and Rachel. All these he calls his children, Gen 31:43. And blessed them - prayed heartily for their prosperity, though we find from Gen 31:29 that he came having bound himself by a vow to God to do them some injury. Thus God turned his intended curse into a blessing. The most important topics in this chapter have already been considered in the notes, and to those the reader is referred.
Adam Clarke· Commentary on the BibleEvangelical
- Genesis 32:31
The sun rose above him as he passed by Penuel, and he was limping because of his hip.
Commentary on Genesis 32:311 voice
The sun rose upon him - Did the Prophet Malachi refer to this, Mal 4:2: Unto you that fear my name shall the Sun of righteousness arise with healing in his wings? Possibly with the rising of the sun, which may here be understood as emblematical of the Sun of righteousness - the Lord Jesus, the pain and weakness of his thigh passed away, and he felt both in soul and body that he was healed of his plagues.
Adam Clarke· Commentary on the BibleEvangelical
- Exodus 8:20
Then the LORD said to Moses, “Get up early in the morning, and when Pharaoh goes out to the water, stand before him and tell him that this is what the LORD says: ‘Let My people go, so that they may worship Me.
Commentary on Exodus 8:201 voice
Cometh forth to the water - See the Exo 7:15 note. It is not improbable that on this occasion Pharaoh went to the Nile with a procession in order to open the solemn festival, which was held 120 days after the first rise, at the end of October or early in November. At that time the inundation is abating and the first traces of vegetation are seen on the deposit of fresh soil. The plague now announced may be regarded as connected with the atmosphere, also an object of worship.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Exodus 9:13
Then the LORD said to Moses, “Get up early in the morning, stand before Pharaoh, and tell him that this is what the LORD, the God of the Hebrews, says: ‘Let My people go, so that they may worship Me.
Commentary on Exodus 9:131 voice
With the plague of hail begins the last series of plagues, which differ from the former both in their severity and their effects. Each produced a temporary, but real, change in Pharaoh’s feelings. Exo 9:14 All my plagues - This applies to all the plagues which follow; the effect of each was foreseen and foretold. The words “at this time” point to a rapid and continuous succession of blows.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Joshua 3:1
Early the next morning Joshua got up and left Shittim with all the Israelites. They went as far as the Jordan, where they camped before crossing over.
Commentary on Joshua 3:12 voices
I will pass to Joshua the son of Nun, who was previously called Ause, or better, as in the Hebrew, Hoshea, that is, Savior. For he, according to the epistle of Jude, saved the people of Israel and led them forth out of Egypt and brought them into the land of promise.
Jerome· Against Jovinianus 1.21Patristic
And Joshua rose early in the morning,.... The morning after the spies had returned and made their report; which, as Kimchi rightly observes, was the ninth of Nisan; for on the morrow, which was the tenth, the people passed over Jordan, see Jos 3:
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Joshua 6:12
Joshua got up early the next morning, and the priests took the ark of the LORD.
- Joshua 6:15
Then on the seventh day, they got up at dawn and marched around the city seven times in the same manner. That was the only day they circled the city seven times.
Commentary on Joshua 6:152 voices
On the seventh day - Most probably a Sabbath day. The rising early would be necessary to give time for encompassing the city seven times. Jericho appears to have been a city of considerable size and population; and each passage of the large host round it could hardly have taken less than an hour and a half. Thus, with the necessary intervals of rest, the evening would be at hand when Joshua gave the signal to shout Jos 6:16; and the work of slaughter was probably commenced just as the hours of the Sabbath were passed.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
And it came to pass on the seventh day,.... Which Jarchi says was the Sabbath day, and which is a common notion of the Jews (c); but whether it was or not, it is certain that one of these seven days must be a sabbath, in which the several things ordered were done, and the procession made.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Joshua 7:16
So Joshua arose early the next morning and had Israel come forward tribe by tribe, and the tribe of Judah was selected.
Commentary on Joshua 7:161 voice
So Joshua rose up early in the morning,.... Which showed his readiness and diligence to obey the command of God; and as there was much work to do, it required that he should rise early: and brought Israel by their tribes: before the Lord, at the tabernacle, where he and the high priest and elders attended; each tribe was thither brought by their representatives: and the tribe of Judah was taken: either his stone in the breastplate of the high priest looked dull, as some say, or rather the lot being cast fell on that tribe.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Judges 6:38
And that is what happened. When Gideon arose the next morning, he squeezed the fleece and wrung out the dew—a bowlful of water.
Commentary on Judges 6:381 voice
Some one perhaps will enquire whether he does not seem to have been wanting in faith, seeing that after being instructed by many signs he asked still more. But how can he seem to have asked as if doubting or wanting in faith, who was speaking in mysteries? He was not then doubtful, but careful that we should not doubt. For how could he be doubtful whose prayer was effectual?
Ambrose of Milan· On the Holy Spirit, Book 1Patristic
Show the other 21 passages, book by book ▾
Isaiah2
Micah1
Zephaniah1
Mark1
Luke1
Acts1
Romans2
