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From Nave’s Topical Bible

Horse

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 35
    Passages listed
  • 19
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

Show the rest of Nave’s outline (13 more headings)

The passages, in Bible order (35)

The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.

  1. Exodus 14:9

    The Egyptians—all Pharaoh’s horses and chariots, horsemen and troops—pursued the Israelites and overtook them as they camped by the sea near Pi-hahiroth, opposite Baal-zephon.

  2. Exodus 15:19

    For when Pharaoh’s horses, chariots, and horsemen went into the sea, the LORD brought the waters of the sea back over them. But the Israelites walked through the sea on dry ground.

  3. Deuteronomy 17:16

    But the king must not acquire many horses for himself or send the people back to Egypt to acquire more horses, for the LORD has said, ‘You are never to go back that way again.’

  4. Joshua 11:6

    Then the LORD said to Joshua, “Do not be afraid of them, for by this time tomorrow I will deliver all of them slain before Israel. You are to hamstring their horses and burn up their chariots.”

    Commentary on Joshua 11:61 voice
    Be not afraid - of them - To meet such a formidable host so well equipped, in their own country, furnished with all that was necessary to supply a numerous army, required more than ordinary encouragement in Joshua’s circumstances. This communication from God was highly necessary, in order to prevent the people from desponding on the eve of a conflict, in which their all was at stake.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Joshua 11:6

    Verse page →Original language →

  5. Joshua 11:9

    Joshua treated them as the LORD had told him; he hamstrung their horses and burned up their chariots.

    Commentary on Joshua 11:91 voice
    He houghed their horses - The Hebrew word עקר akar, which we render to hough or hamstring, signifies to wound, cut, or lop off. It is very likely that it means here, not only an act by which they were rendered useless, but by which they were destroyed; as God had purposed that his people should not possess any cattle of this kind, that a warlike and enterprising spirit might not be cultivated among them; and that, when obliged to defend themselves and their country, they might be led to depend upon God for protection and victory.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Joshua 11:9

    Verse page →Original language →

  6. 2 Samuel 8:4

    David captured from him a thousand chariots, seven thousand charioteers, and twenty thousand foot soldiers, and he hamstrung all the horses except a hundred he kept for the chariots.

    Commentary on 2 Samuel 8:41 voice
    A thousand chariots - It is strange that there were a thousand chariots, and only seven hundred horsemen taken, and twenty thousand foot. But as the discomfiture appears complete, we may suppose that the chariots, being less manageable, might be more easily taken, while the horsemen might, in general, make their escape. The infantry also seem to have been surrounded, when twenty thousand of them were taken prisoners.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on 2 Samuel 8:4

    Verse page →Original language →

  7. 1 Kings 10:28

    Solomon’s horses were imported from Egypt and Kue; the royal merchants purchased them from Kue.

    Commentary on 1 Kings 10:282 voices
    Horses brought out of Egypt - It is thought that the first people who used horses in war were the Egyptians; and it is well known that the nations who knew the use of this creature in battle had greatly the advantage of those who did not. God had absolutely prohibited horses to be imported or used; but in many things Solomon paid little attention to the Divine command. And linen yarn - The original word, מקוה mikveh, is hard to be understood, if it be not indeed a corruption.

    Adam Clarke· Commentary on the BibleEvangelical

    The custom to be paid to the king of Egypt for exported chariots and horses out of Egypt was very high, but (as bishop Patrick understands it) Solomon, having married his daughter, got him to compound for the customs, so that he could bring them up cheaper than his neighbours, which obliged them to buy them of him, which he was wise enough no doubt to make his advantage of.

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on 1 Kings 10:28

    Verse page →Original language →

  8. 1 Kings 10:29

    A chariot could be imported from Egypt for six hundred shekels of silver, and a horse for a hundred and fifty. Likewise, they exported them to all the kings of the Hittites and to the kings of Aram.

    Commentary on 1 Kings 10:292 voices
    Taking the shekel at about three shillings of our money, six hundred silver shekels would be equal to about 90; and 150 shekels to 22 British pounds and 10 shillings. “Average” price seems to be in each case intended; and we may account for the comparatively high price of the chariot by supposing that by “chariot” is intended the entire equipage, including car, harness, and trained horses, of which there would be two at least, if not three. The “horses” mentioned separately from the chariots are not chariot-horses, but chargers for the cavalry.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    The custom to be paid to the king of Egypt for exported chariots and horses out of Egypt was very high, but (as bishop Patrick understands it) Solomon, having married his daughter, got him to compound for the customs, so that he could bring them up cheaper than his neighbours, which obliged them to buy them of him, which he was wise enough no doubt to make his advantage of.

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on 1 Kings 10:29

    Verse page →Original language →

  9. 1 Kings 22:4

    So he asked Jehoshaphat, “Will you go with me to fight against Ramoth-gilead?” Jehoshaphat answered the king of Israel, “I am like you, my people are your people, and my horses are your horses.”

  10. 2 Kings 18:23

    Now, therefore, make a bargain with my master, the king of Assyria. I will give you two thousand horses—if you can put riders on them!

    Commentary on 2 Kings 18:232 voices
    The phrase translated “give pledges,” or “hostages” (margin) may perhaps be best understood as meaning “make an agreement.” If you will “bind yourself to find the riders” (i. e., trained horsemen), we will “bind ourselves to furnish the horses.” The suggestion implied that in all Judaea there were not 2000 men accustomed to serve as cavalry.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    As I have already said, Sennacherib is a type of the devil, and this hypothesis is perfectly confirmed by the words that in this passage the Rabshakeh boastfully speaks against God when he makes false promises to the people, trying to take away from [God] …

    Ephrem the Syrian· ON THE SECOND BOOK OF KINGS 18:19Patristic

    Everything gathered on 2 Kings 18:23

    Verse page →Original language →

  11. 2 Kings 23:11

    And he removed from the entrance to the house of the LORD the horses that the kings of Judah had dedicated to the sun. They were in the court near the chamber of an official named Nathan-melech. And Josiah burned up the chariots of the sun.

    Commentary on 2 Kings 23:112 voices
    And he took away the horses that the kings of Judah had given to the sun,.... Consecrated to it; these were not images of horses, as some have thought, but real living ones; and the kings that gave them for the service of the sun, and for sacrifice to it, very probably were Manasseh and Amon: that horses were sacred to the sun with many Heathen nations, as the Massagetae, a people in Scythia, and the Persians, and Babylonians, and Ethiopians, is affirmed by various writers (c): and from them the Jews received this notion.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    The horses that the kings of Judah had given to the sun - Jarchi says that those who adored the sun had horses which they mounted every morning to go out to meet the sun at his rising. Throughout the East the horse, because of his swiftness and utility, was dedicated to the sun; and the Greeks and Romans feigned that the chariot of the sun was drawn by four horses - Pyroeis, Eous, Aethon, and Phlegon. See the note on 2Ki 2:11. Whether these were living or sculptured horses, we cannot tell; the latter is the more reasonable supposition.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on 2 Kings 23:11

    Verse page →Original language →

  12. 2 Chronicles 9:25

    Solomon had 4,000 stalls for horses and chariots, and 12,000 horses, which he stationed in the chariot cities and also with him in Jerusalem.

    Commentary on 2 Chronicles 9:251 voice
    Four thousand stalls for horses - See the note on 1Ki 4:26, where the different numbers in these two books are considered. The Targum, instead of four thousand, has ארבע מאה arba meah, four hundred.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on 2 Chronicles 9:25

    Verse page →Original language →

  13. 2 Chronicles 9:28

    Solomon’s horses were imported from Egypt and from all the lands.

    Commentary on 2 Chronicles 9:281 voice
    And out of all lands - An addition to the words in Kings. The principal countries would no doubt be Arabia and Armenia - the former always famous for its excellent breed; the latter mentioned in Ezekiel Eze 27:14 as trading with horses in the fairs of Tyre.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 2 Chronicles 9:28

    Verse page →Original language →

  14. Ezra 2:66

    They had 736 horses, 245 mules,

    Commentary on Ezra 2:662 voices
    So that the far greatest part of them must walk on foot, since these can be thought to be little more than sufficient to carry their goods or baggage; some copies of the Vulgate Latin read six hundred and thirty six horses (c). (c) Ed. of Sixtus V. and the Lovain in James's Contrariety of Popish Bibles, p. 295.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Their horses - seven hundred, etc. - They went into captivity, stripped of every thing; they now return from it, abounding in the most substantial riches, viz., horses 736, or, according to Esdras, 7036; mules, 245; camels, 435; asses, 6720; besides gold, and silver, and rich stuffs. See below.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Ezra 2:66

    Verse page →Original language →

  15. Nehemiah 7:68

    They had 736 horses, 245 mules,

    Commentary on Nehemiah 7:682 voices
    Their horses, etc. - The whole of this verse is wanting in fifty of Kennicott’s MSS., and in twenty-nine of those of De Rossi, in the edition of Rab. Chayim, 1525, in the Roman Edit. of the Septuagint; also in the Syriac and in the Arabic. It should however be observed, that the Arabic omits the whole list, having nothing of the chapter but the first five verses. The whole is found in the parallel place, Ezr 2:66. Calmet’s note on this passage is incorrect.

    Adam Clarke· Commentary on the BibleEvangelical

    Or perhaps one was the account of them when they set out from Babylon with Zerubbabel, the other when they came to Jerusalem. The sum totals are all just the same there and here, except of the singing-men and singing-women, which there are 200, here 245.

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on Nehemiah 7:68

    Verse page →Original language →

  16. Job 39:19–25

    Do you give strength to the horse or adorn his neck with a mane?

    Commentary on Job 39:19–251 voice
    Wilt thou give the horse strength, or wilt thou surround his neck with neighing. [MORAL INTERPRETATION] 74. Upon every soul, over which the Lord mercifully rules, He confers, above all things, the strength of faith: of which Peter says, Your adversary the devil, as a roaring lion, goeth about, seeking whom he may devour, whom resist, strong in the faith. [l Pet. 5, 8. 9.] But neighing is joined to this strength, when that takes place which is written, With the heart man believeth unto righteousness, but with the mouth confession is made unto salvation. [Rom. 10, 10]

    Gregory the Dialogist· Morals on the Book of Job, Book XXXIPatristic

    Everything gathered on Job 39:19–25

    Verse page →Original language →

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Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →