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From Nave’s Topical Bible

Hosanna

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 5
    Passages listed
  • 3
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (5)

The same references, sorted Genesis to Revelation. The first 5 are quoted in full; the rest are one click beneath them, book by book.

  1. Matthew 21:9

    The crowds that went ahead of Him and those that followed were shouting: “Hosanna to the Son of David!” “Blessed is He who comes in the name of the Lord!” “Hosanna in the highest!”

    Commentary on Matthew 21:92 voices
    And when all that could be done was done, they added also the tribute of the tongue, as it follows, And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David. I shall shortly examine what is the meaning of this word Hosanna. In the hundred and seventeenth Psalm, which is clearly written of the Saviour's coming, we read this among other things; Save me now, O Lord; O Lord, send now prosperity. Blessed art thou that art to come in the name of the Lord.

    Jerome· Catena Aurea by AquinasPatristic

    Hosanna to the son of David ... - The word “hosanna” means “save now,” or “save, I beseech thee.” It is a Syriac word, and was a form of acclamation used among the Jews. It was probably used in the celebration of their great festivals. During those festivals they sang Ps. 115; Ps. 116; Psa 117:1-2; Ps. 1

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Matthew 21:9

    Verse page →Original language →

  2. Matthew 21:15

    But the chief priests and scribes were indignant when they saw the wonders He performed and the children shouting in the temple courts, “Hosanna to the Son of David!”

    Commentary on Matthew 21:151 voice
    The chief priests - were sore displeased - Or, were incensed. Incensed at what! At the purification of the profaned temple! This was a work they should have done themselves, but for which they had neither grace nor influence; and their pride and jealousy will not suffer them to permit others to do it.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Matthew 21:15

    Verse page →Original language →

  3. Mark 11:9

    The ones who went ahead and those who followed were shouting: “Hosanna!” “Blessed is He who comes in the name of the Lord!”

    Commentary on Mark 11:92 voices
    The boys in the Gospel raised aloft their branches as the Savior entered Jerusalem. They kept on crying: "Hosanna." … They borrowed these versicles from Psalm 117. Hosanna, moreover, is the Hebrew for "O Lord, grant salvation!"

    Jerome· HOMILIES 94Patristic

    And they that went before, and they that followed,.... They that came from Jerusalem to meet him, and they that followed him from Jericho and other parts; which two bodies, the one went before him, and the other followed after him: and cried, saying, Hosanna, blessed is he that cometh in the name of the Lord; See Gill on Mat 21:9.

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    Everything gathered on Mark 11:9

    Verse page →Original language →

  4. Mark 11:10

    “Blessed is the coming kingdom of our father David!” “Hosanna in the highest!”

    Commentary on Mark 11:102 voices
    In the name of the Lord - Omitted by BCDLU, some others, and several versions. Griesbach leaves it out. Hosanna in the highest! - See on Mat 21:9 (note).

    Adam Clarke· Commentary on the BibleEvangelical

    The event described in these verses, is a singular exception in the history of our Lord's earthly ministry. Generally speaking, we see Jesus withdrawing Himself from public notice — often passing His time in the remote parts of Galilee — not infrequently abiding in the wilderness — and so fulfilling the prophecy, that He should "not cry, nor strive, nor let His voice be heard in the streets." Here, and here only, our Lord appears to drop His private character, and of His own choice to call public attention to Himself.

    J.C. Ryle· Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition), 1857

    Everything gathered on Mark 11:10

    Verse page →Original language →

  5. John 12:13

    They took palm branches and went out to meet Him, shouting: “Hosanna!” “Blessed is He who comes in the name of the Lord!” “Blessed is the King of Israel!”

    Commentary on John 12:132 voices
    A careful reader of the Gospels can hardly fail to observe that our Lord Jesus Christ's conduct, at this stage of His earthly ministry, is very peculiar. It is unlike anything else recorded of Him in the New Testament. Hitherto we have seen Him withdrawing as much as possible from public notice, retiring into the wilderness, and checking those who would have brought Him forward and made Him a king. As a rule He did not court popular attention. He did not "cry or strive, or cause His voice to be heard in the streets." (Matt. 12:19.)

    J.C. Ryle· Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition), 1869

    When the crowd took the palm branches from the date palms and went before Christ as he was about to go up to the feast, all of them bore witness that he had called Lazarus forth from the grave and had raised him from the dead. Because of this, this great throng believed on him when they heard that he had done this sign. For all the people had come out of the tomb before they buried him and closed the mouth of the tomb. A great wonder seized them all when they heard that he was alive again.

    Athanasius of Alexandria· HOMILY ON THE RESURRECTION OF LAZARUSPatristic

    Everything gathered on John 12:13

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →