From Nave’s Topical Bible
Hori
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 4Passages listed
- 3Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- 1. Son of LotanGenesis 36:22Genesis 36:301 Chronicles 1:39
- 2. A SimeoniteNumbers 13:5
The passages, in Bible order (4)
The same references, sorted Genesis to Revelation. The first 4 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 36:22
The sons of Lotan were Hori and Hemam. Timna was Lotan’s sister.
Commentary on Genesis 36:222 voices
(Verse 22.) And the sons of Lotan were Hori and Homam, and Lotan's sister was Timna. This is Timna, of whom it was said above. And Timna was the concubine of Eliphaz, the firstborn son of Esau, and from her was born Amalek. Now it is worth noting that the Horites, because the firstborn sons of Esau took their concubines as wives. And as for the names that are mentioned, Teman and Kenaz and Amalek, and so on: we will learn later the regions of the Edomites from which these names were derived.
Jerome· Hebrew Questions on Genesis, 420Patristic
And the children of Lotan were Hori and Heman,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 36:30
Dishon, Ezer, and Dishan. They are the chiefs of the Horites, according to their divisions in the land of Seir.
Commentary on Genesis 36:301 voice
These are the dukes that came of Hori,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Chronicles 1:39
The sons of Lotan: Hori and Homam. Timna was Lotan’s sister.
Commentary on 1 Chronicles 1:391 voice
Adam was the common father of our flesh, Abraham the common father of the faithful. By the breach which the former made of the covenant of innocency, we were all made miserable; by the covenant of grace made with the latter, we all are, or may be, made happy. We all are, by nature, the seed of Adam, branches of that wild olive.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
