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Revelation 9:17

in Revelation 9

Now the horses and riders in my vision looked like this: The riders had breastplates the colors of fire, sapphire, and sulfur. The heads of the horses were like the heads of lions, and out of their mouths proceeded fire, smoke, and sulfur.

BSB

The same verse in ASV and KJV ▾

ASV

And thus I saw the horses in the vision, and them that sat on them, having breastplates as of fire and of hyacinth and of brimstone: and the heads of the horses are as the heads of lions; and out of their mouths proceedeth fire and smoke and brimstone.

KJV

And thus I saw the horses in the vision, and them that sat on them, having breastplates of fire, and of jacinth, and brimstone: and the heads of the horses were as the heads of lions; and out of their mouths issued fire and smoke and brimstone.

This verse in Revelation 9

Commentary

12 notes on this verse
And thus I saw the horses in the vision - That is, he saw them as he proceeds to describe them, for the word “thus” - οὕτως houtōs - refers to what follows. Compare Robinson’s Lexicon on the word (b), and see Mat 1:18; Mat 2:5; Joh 21:1; Heb 4:4. Prof. Stuart, however, refers to what precedes. The meaning, as it seems to me, is, that he fixed his attention on the appearance of the immense army - the horses and their riders, and proceeded to describe them as they struck him.

This site's exposition

The riders had breastplates

on Revelation 9:17-19

The riders' breastplates the colors of fire, sapphire, and sulfur match the fire, smoke, and sulfur, which kill A third of mankind. Their tails were like snakes, having heads, so this cavalry, like the locusts, is a host beyond nature.

The record, by era

The Church Fathers2 voices

A commentator

Primasius of Hadrumetum

COMMENTARY ON THE APOCALYPSE 9:17 · Written before 560.

proposed

The horses are men, and their riders are evil spirits. Just as we could say in a good sense "You mounted upon your horses," referring to preachers, "and your victorious cavalry," so here in an evil sense [these horses] are joined to iniquitous spirits.… And …

A commentator

Oecumenius

Commentary on Revelation · Written before 550.

proposed

The "fire" of wrath and punishment is a symbol; the "hyacinth" signifies that those sent are heavenly, for heaven is akin to the "hyacinth"; and the godlike ones please God, as if they were divine, for to please is to sing. And who would please …

The Medieval Church3 voices

A commentator

Alcuin of York

COMMENTARY ON REVELATION · Written before 804.

proposed

And thus I saw the horses in the vision: and they that sat on them, had breastplates of fire and of hyacinth and of brimstone. These horses, that is preachers of errors, in whom the seduced people are also understood, have demons as riders, not …

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

And from their mouths proceeds fire and smoke and sulfur. He shows what he had said about hyacinth smoke. But these things do not clearly come out of their mouths, but by harmful preaching, they generate punishment for themselves and their listeners. For, he says, …

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

And thus I saw the horses in the vision, and those who sat on them, etc. The malignant spirits, in whose hearts they preside, are clothed with their punishments. For we read that those worshipping the beast are to be tormented with fire and sulfur, …
5 more voices on this verse

The Medieval Church1 voice

A commentator

Andreas of Caesarea

COMMENTARY ON THE APOCALYPSE 9:17-19 · Written before 614.

proposed

I think that these "horses" are either men who, like beasts, lust after women, or they are those who are submitted to demons and are ruled by them. For those who sit upon others are those who also govern them. It is common for these …

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

It is Mr. Mede's opinion that this is a prediction of great guns, those instruments of cruelty which make such destruction: he observes, These were first used by the Turks at the siege of Constantinople, and, being new and strange, were very terrible, and did great execution.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

proposed

And brimstone - A faint yellow. Of the same colour with the fire and smoke and brimstone, which go out of the mouths of their horses. And the heads of their horses are as the heads of lions - That is, fierce and terrible.

quarantine:scripture (2026-07-29) — scripture-overlap:83%@v14-19

And thus I saw the horses in the vision, and them that sat on them,....

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Breastplates of fire - jacinth, and brimstone - That is, red, blue, and yellow; the first is the color of fire, the second of jacinth, and the third of sulphur. And the heads of the horses - Is this an allegorical description of great ordnance? Cannons, on the mouths of which horses’ heads were formed, or the mouth of the cannon cast in that form? Fire, smoke, and brimstone, is a good allegorical representation of gunpowder. The Ottomans made great use of heavy artillery in their wars with the Greeks of the lower empire.

The words behind it

39 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Revelation 21:8

    But to the cowardly and unbelieving and abominable and murderers and sexually immoral and sorcerers and idolaters and all liars, their place will be in the lake that burns with fire and sulfur. This…

    it leads to

    • 1 Corinthians 6:9–10

      Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral, nor idolaters, nor adulterers, nor men who submit to or perform homosexual…

    • Revelation 20:14–15

      Then Death and Hades were thrown into the lake of fire. This is the second death—the lake of fire.

      Reached by 2 separate paths from here.

    • Revelation 2:11

      He who has an ear, let him hear what the Spirit says to the churches. The one who overcomes will not be harmed by the second death.

    • Ephesians 5:5–6

      For of this you can be sure: No immoral, impure, or greedy person (that is, an idolater), has any inheritance in the kingdom of Christ and of God.

    • Revelation 22:15

      But outside are the dogs, the sorcerers, the sexually immoral, the murderers, the idolaters, and everyone who loves and practices falsehood.

  • Through

    Revelation 19:20

    But the beast was captured along with the false prophet, who on its behalf had performed signs deceiving those who had the mark of the beast and worshiped its image. Both the beast and…

    it leads to

    • Revelation 20:10

      And the devil who had deceived them was thrown into the lake of fire and sulfur, into which the beast and the false prophet had already been thrown. There they will be tormented day…

    • Revelation 21:8

      But to the cowardly and unbelieving and abominable and murderers and sexually immoral and sorcerers and idolaters and all liars, their place will be in the lake that burns with fire and sulfur. This…

    • 2 Thessalonians 2:8–11

      And then the lawless one will be revealed, whom the Lord Jesus will slay with the breath of His mouth and annihilate by the majesty of His arrival.

Where this verse is studied

About Revelation

The Adoration of the Mystic Lamb, Jan and Hubert van Eyck, about 1430 to 1432. Public domain.
The Adoration of the Mystic Lamb, Jan and Hubert van Eyck, about 1430 to 1432. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alcuin of York, COMMENTARY ON REVELATION; Andreas of Caesarea, COMMENTARY ON THE APOCALYPSE 9:17-19; Bede, Commentary on Revelation; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Revelation and Primasius of Hadrumetum, COMMENTARY ON THE APOCALYPSE 9:17.