Formalism

How Nave’s arranged it

• General scriptures concerning1 Samuel 15:22Psalms 50:9–15Psalms 51:16Psalms 51:17Psalms 69:30Psalms 69:31Ecclesiastes 5:1Isaiah 1:11–15Isaiah 29:13–16Jeremiah 6:20Jeremiah 14:12Hosea 6:6Amos 5:21–23Micah 6:6Micah 6:7Malachi 1:6Malachi 1:8Malachi 1:10Malachi 1:13Malachi 1:14
• See Works

The passages, in Bible order (29)

The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.

1. 1 Samuel 15:22

   But Samuel declared: “Does the LORD delight in burnt offerings and sacrifices as much as in obedience to His voice? Behold, obedience is better than sacrifice, and attentiveness is better than the fat of rams.

   ›Commentary on 1 Samuel 15:222 voices

   “Saul said unto him, Blessed be thou of the Lord: I have performed the commandment of the Lord--Saul was either blinded by a partial and delusive self-love, or he was, in his declaration to Samuel, acting the part of a bold and artful hypocrite. He professed to have fulfilled the divine command, and that the blame of any defects in the execution lay with the people.”

   “Samuel, that great man, no less clearly reproved Saul, saying, ‘Is not the word better than a gift?’ For hereby one fulfills the law and pleases God, as he says, ‘The sacrifice of praise shall glorify me.’ Let one ‘learn what this means, I will have mercy, and not sacrifice,’ and I will not condemn the adversaries.”

   Everything gathered on 1 Samuel 15:22→

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2. Psalms 50:9–15

   I have no need for a bull from your stall or goats from your pens,

   ›Commentary on Psalms 50:9–152 voices

   “Reproving them for such foolish and blasphemous notions, He teaches them to offer, or literally, ‘sacrifice,’ thanksgiving, and pay, or perform, their vows--that is, to bring, with the external symbolical service, the homage of the heart, and faith, penitence, and love. To this is added an invitation to seek, and a promise to afford, all needed help in trouble.”

   “I will take no bullock out of thy house,.... That is, will accept of none; such sacrifices being no more agreeable to the will of God, Heb 10:5; the ‘bullock’ is mentioned, that being a principal creature used in sacrifice; as also the following, nor he goats out of thy folds; the reasons follow.”

   Everything gathered on Psalms 50:9–15→

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3. Psalms 51:16

   For You do not delight in sacrifice, or I would bring it; You take no pleasure in burnt offerings.

   ›Commentary on Psalms 51:162 voices

   “For thou desirest not sacrifice. This was the subject of the last Psalm. The psalmist was so illuminated as to see far beyond the symbolic ritual; his eye of faith gazed with delight upon the actual atonement. Else would I give it. He would have been glad enough to present tens of thousands of victims if these would have met the case. Indeed, anything which the Lord prescribed he would cheerfully have rendered.”

   “Praise is better than sacrifice (Ps 50:14), and implying faith, penitence, and love, glorifies God. In true penitents the joys of pardon mingle with sorrow for sin.”

   Everything gathered on Psalms 51:16→

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4. Psalms 51:17

   The sacrifices of God are a broken spirit; a broken and a contrite heart, O God, You will not despise.

   ›Commentary on Psalms 51:172 voices

   “The sacrifices of God are a broken spirit. All sacrifices are presented to thee in one, by the man whose broken heart presents the Saviour's merit to thee. When the heart mourns for sin, thou art better pleased than when the bullock bleeds beneath the axe. ‘A broken heart’ is an expression implying deep sorrow, embittering the very life; it carries in it the idea of all but killing anguish in that region which is so vital as to be the very source of life.”

   “I have not yet alluded to the true and first wisdom, for which our wonderful husbandman and shepherd is conspicuous. The first wisdom is a life worthy of praise, in which a person keeps himself pure for God or is purified for him who is all-pure and all-luminous. God demands of us, as his only sacrifice, purification—that is, a contrite heart, the sacrifice of praise, a new creation in Christ, the new man, and the like, as the Scripture loves to call it.”

   Everything gathered on Psalms 51:17→

   Verse page →Original language →

5. Psalms 69:30

   I will praise God’s name in song and exalt Him with thanksgiving.

   ›Commentary on Psalms 69:301 voice

   “I will praise the name of God with a song,.... The ‘name’ of God is himself, his perfections and attributes; which are to be ‘praised’ by all his creatures, and especially his saints; and here by the Messiah, who sung the praise of God with his disciples at the supper, a little before his death; and in the great congregation in heaven, upon his ascension thither, having finished the great work of man's redemption.”

   Everything gathered on Psalms 69:30→

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6. Psalms 69:31

   And this will please the LORD more than an ox, more than a bull with horns and hooves.

   Verse page →Original language →

7. Ecclesiastes 5:1

   Guard your steps when you go to the house of God. Draw near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong.

   ›Commentary on Ecclesiastes 5:12 voices

   “WEISS needlessly reads, ‘Keep thy feast days’ (Ex 23:14, 17; the three great feasts). hear--rather, ‘To be ready (to draw nigh with the desire) to hear (obey) is a better sacrifice than the offering of fools’ [HOLDEN]. The warning is against mere ceremonial self-righteousness, as in Ec 7:12. Obedience is the spirit of the law's requirements (De 10:12).”

   “Keep thy foot - i. e., Give thy mind to what thou art going to do. The house of God - It has been said that here an ordinary devout Hebrew writer might have been expected to call it ‘the house of Yahweh;’ but to those who accept this book as the work of Solomon after his fall into idolatry, it will appear a natural sign of the writer’s self-humiliation, an acknowledgment of his unworthiness of the privileges of a son of the covenant, that he avoids the name of the Lord of the covenant (see Ecc 1:13 note).”

   Everything gathered on Ecclesiastes 5:1→

   Verse page →Original language →

8. Isaiah 1:11–15

   “What good to Me is your multitude of sacrifices?” says the LORD. “I am full from the burnt offerings of rams and the fat of well-fed cattle; I take no delight in the blood of bulls and lambs and goats.

   ›Commentary on Isaiah 1:11–152 voices

   “By saying that he does not delight in the sacrifices of the people, God is saying this: I abound in my own [sacrifice], I do not seek yours, I do not desire whole burnt offerings of rams and the fat of lambs and the blood of bulls and of goats. And do not come so into my sight.”

   “To what purpose - לי למה lâmâh lı̂y. ‘What is it to me; or what profit or pleasure can I have in them?’ God here replies to an objection which might be urged by the Jews to the representation which had been made of their guilt. The objection would be, that they were strict in the duties of their religion, and that they even abounded in offering victims of sacrifice. God replies in this and the following verses, that all this would be of no use, and would meet with no acceptance, unless it were the offering of the heart.”

   Everything gathered on Isaiah 1:11–15→

   Verse page →Original language →

9. Isaiah 29:13–16

   Therefore the Lord said: “These people draw near to Me with their mouths and honor Me with their lips, but their hearts are far from Me. Their worship of Me is but rules taught by men.

   ›Commentary on Isaiah 29:13–161 voice

   “Wherefore the Lord said - This verse, with the following, is designed to denounce the divine judgment on their formality of worship. They kept up the forms of religion, but they witcheld the affections of their hearts from God; and he, therefore, says that he will proceed to inflict on them exemplary and deserved punishment. This people draw near me - That is, in the temple, and in the forms of external devotion. And with their lips do honor me - They professedly celebrate my praise, and acknowledge me in the forms of devotion.”

   Everything gathered on Isaiah 29:13–16→

   Verse page →Original language →

10. Jeremiah 6:20

    What use to Me is frankincense from Sheba or sweet cane from a distant land? Your burnt offerings are not acceptable; your sacrifices do not please Me.”

    ›Commentary on Jeremiah 6:202 voices

    “Actions not done lawfully and piously are not of advantage, though they may be reputed to be so, but they rather argue hypocrisy in those who venture on them. Therefore, although such persons feign to offer sacrifices, yet they hear from the Father, ‘Your whole burnt offerings are not acceptable, and your sacrifices do not please me. Although you bring fine flour, it is vanity. Incense also is an abomination to me.’ … And by Jeremiah, since they were very bold, he threatens, ‘Gather together your whole burnt offerings with your sacrifices, and eat flesh.”

    “Incense frown Sheba - Sheba was in Arabian famous for the best incense. It was situated towards the southern extremity of the peninsula of Arabia; and was, in respect of Judea, a far country. And the sweet cane from a far country - The calamus aromaticus, which, when dried and pulverized, yields a very fine aromatic smell; see on Isa 43:24 (note). This was employed in making the holy anointing oil. See Exo 30:23.”

    Everything gathered on Jeremiah 6:20→

    Verse page →Original language →

11. Jeremiah 14:12

    Although they may fast, I will not listen to their cry; although they may offer burnt offerings and grain offerings, I will not accept them. Instead, I will finish them off by sword and famine and plague.”

    ›Commentary on Jeremiah 14:122 voices

    “(Verse 11, 12.) And the Lord said to me: Do not pray for this people for their good. When they fast, I will not listen to their prayers, and if they offer burnt offerings and sacrifices, I will not accept them; for I will consume them by sword, famine, and pestilence. It is foolish to pray for one who has sinned unto death, as John says: There is a sin unto death, I do not say that anyone should pray for him (1 John 5:16). All wrongdoing is sin, but there is sin that is not unto death.”

    “You see, then, that fasting is certainly not considered by the Lord as a thing that is good in its own nature, because it becomes good and well-pleasing to God not by itself but by other works. Again, from the surrounding circumstances it may be regarded as not merely empty but hateful, as the Lord says: ‘When they fast, I will not hear their prayers.’”

    Everything gathered on Jeremiah 14:12→

    Verse page →Original language →

12. Hosea 6:6

    For I desire mercy, not sacrifice, and the knowledge of God rather than burnt offerings.

    ›Commentary on Hosea 6:62 voices

    “For the Word of God Himself tells us that He prefers the performance of His commandments to the offering of sacrifice. God proclaims this, Moses declares it to the people, Paul preaches it to the Gentiles. Do that which you understand is most profitable for the time. ‘I prefer mercy,’ it is said, ‘rather than sacrifice.’ Are they not, then, rather Christians in truth who condemn their own sin, than they who think to defend it? ‘The just is an accuser of himself in the beginning of his words.’”

    “For I desired mercy, and not sacrifice,.... That is, the one rather than the other, as the next clause explains it.”

    Everything gathered on Hosea 6:6→

    Verse page →Original language →

13. Amos 5:21–23

    “I hate, I despise your feasts! I cannot stand the stench of your solemn assemblies.

    ›Commentary on Amos 5:21–231 voice

    “I hate, I despise your feasts - Israel clave to its heart’s sin, the worship of the true God, under the idol-form of the calf; else, it would fain be conscientious and scrupulous. It had its ‘feasts’ of solemn ‘joy’ and the ‘restraint’ of its ‘solemn assemblies’ , which all were constrained to keep, abstaining from all servile work. They offered ‘whole burnt offerings,’ the token of self-sacrifice, in which the sacrificer retained nothing to himself, but gave the whole freely to God. They offered also ‘peace offerings,’ as tokens of the willing thankfulness of souls at peace with God.”

    Everything gathered on Amos 5:21–23→

    Verse page →Original language →

14. Micah 6:6

    With what shall I come before the LORD when I bow before the God on high? Should I come to Him with burnt offerings, with year-old calves?

    ›Commentary on Micah 6:62 voices

    “For what is asked of you, O man? Only that you fear God: seek for him, walk after him, follow in his ways. ‘With what shall I win over the Lord? Shall I win him over with burnt offerings?’ The Lord is not reconciled, nor are sins redeemed, with tens of thousands of young goats or thousands of rams or with the fruits of unholiness, but the grace of the Lord is won with a good life.”

    “Wherewith shall I come before the Lord - Now the people, as defendants, appear; but instead of vindicating themselves, or attempting to dispute what has been alleged against them, they seem at once to plead guilty; and now anxiously inquire how they shall appease the wrath of the Judge, how they shall make atonement for the sins already committed. Bow myself before the high God - They wish to pray, and to make supplication to their Judge; but how shall they come before him? They have no right to come into his presence.”

    Everything gathered on Micah 6:6→

    Verse page →Original language →

15. Micah 6:7

    Would the LORD be pleased with thousands of rams, with ten thousand rivers of oil? Shall I present my firstborn for my transgression, the fruit of my body for the sin of my soul?

    ›Commentary on Micah 6:72 voices

    “For what is asked of you, O man? Only that you fear God: seek for him, walk after him, follow in his ways. ‘With what shall I win over the Lord? Shall I win him over with burnt offerings?’ The Lord is not reconciled, nor are sins redeemed, with tens of thousands of young goats or thousands of rams or with the fruits of unholiness, but the grace of the Lord is won with a good life.”

    “Will the Lord be pleased with thousands of rams - These might be procured, though with difficulty; but conscience says neither will these do. With ten thousands of rivers of oil - This is absurd and impossible; but could even these be procured, could they all make atonement for such guilt, and ingratitude, and rebellion? Shall I give my first-born for my transgression - This was sinful and wicked; but such offerings had been made by the Phoenicians, and their successors the Carthaginians, and this very custom was copied by the corrupt Israelites.”

    Everything gathered on Micah 6:7→

    Verse page →Original language →

16. Malachi 1:6

    “A son honors his father, and a servant his master. But if I am a father, where is My honor? And if I am a master, where is your fear of Me?” says the LORD of Hosts to you priests who despise My name. “But you ask, ‘How have we despised Your name?’

    ›Commentary on Malachi 1:61 voice

    “Be obedient to your bishop and obey him as your spiritual father. Sons love and slaves fear. ‘If I am a father,’ he says, ‘where is my honor? And if I am a master, where is my fear?’ In your case one man combines in himself many titles to your respect. He is at once monk, bishop and uncle. But the bishops also should know themselves to be priests, not lords. Let them render to the clergy the honor that is their due that the clergy may offer to them the respect which belongs to bishops.”

    Everything gathered on Malachi 1:6→

    Verse page →Original language →