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From Nave’s Topical Bible

Form

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 7
    Passages listed
  • 3
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (7)

The same references, sorted Genesis to Revelation. The first 7 are quoted in full; the rest are one click beneath them, book by book.

  1. 1 Chronicles 15:13

    It was because you Levites were not with us the first time that the LORD our God burst forth in anger against us. For we did not consult Him about the proper order.”

    Commentary on 1 Chronicles 15:132 voices
    For because ye did it not at the first,.... Did not sanctify themselves, as the supplement in our version directs; but rather the sense is, ye were not there at first, when the ark was brought from Kirjathjearim as far as the house of Obededom, as they should have been; they were not then employed, as was their business, and therefore the Lord our God made a breach upon us; by smiting Uzzah with death, who was no Levite, and touched the ark, which is called his "error", and for which God smote him, 2Sa 6:7 on which place Lud.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    The “due order” was that the ark should be borne on the shoulders of Kohathite Levites - not that it should be placed upon a cart, drawn by oxen, and rudely shaken.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 1 Chronicles 15:13

    Verse page →Original language →

  2. 1 Chronicles 15:14

    So the priests and Levites consecrated themselves to bring up the ark of the LORD, the God of Israel.

    Commentary on 1 Chronicles 15:141 voice
    So the priests and the Levites sanctified themselves,.... As they were ordered, and in the manner they should: to bring up the ark of the Lord God of Israel; for though it was chiefly the work of the Levites, yet the priests might do it, and sometimes did, see Jos 3:13.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 1 Chronicles 15:14

    Verse page →Original language →

  3. 2 Chronicles 29:34

    However, since there were not enough priests to skin all the burnt offerings, their Levite brothers helped them until the work was finished and until the priests had been consecrated. For the Levites had been more diligent in consecrating themselves than the priests had been.

    Commentary on 2 Chronicles 29:342 voices
    They could not flay all the burnt-offerings - Peace-offerings, and such like, the Levites might flay and dress; but the whole burnt-offerings, that is, those which were entirely consumed on the altar, could be touched only by the priests, unless in a case of necessity, such as is mentioned here. The Levites were more upright in heart - The priests seem to have been very backward in this good work; the Levites were more ready to help forward this glorious reformation.

    Adam Clarke· Commentary on the BibleEvangelical

    Many of them, it is likely, were suspended and laid aside as polluted and uncanonical, for having sacrificed to idols in the last reign, and the rest had not the zeal that one might have expected upon such an occasion.

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on 2 Chronicles 29:34

    Verse page →Original language →

  4. 2 Chronicles 30:2–5

    For the king and his officials and the whole assembly in Jerusalem had decided to keep the Passover in the second month,

    Commentary on 2 Chronicles 30:2–51 voice
    Hoshea, the reigning king, is described as, though evil in some respects, yet more favorably disposed to religious liberty than any of his predecessors since the separation of the kingdom. This is thought to be the meaning of the mitigating clause in his character (2Ki 17:2).

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Everything gathered on 2 Chronicles 30:2–5

    Verse page →Original language →

  5. 2 Chronicles 30:17–20

    Since there were many in the assembly who had not consecrated themselves, the Levites were in charge of slaughtering the Passover lambs for every unclean person to consecrate the lambs to the LORD.

    Commentary on 2 Chronicles 30:17–201 voice
    They also assisted more than the law ordinarily allowed in offering the other sacrifices, particularly those that were for the purifying of the unclean, many of which there was now occasion for. Some think that it was the offerers' work, not the priests', that the Levites had here the charge of.

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on 2 Chronicles 30:17–20

    Verse page →Original language →

  6. Matthew 12:3

    Jesus replied, “Have you not read what David did when he and his companions were hungry?

    Commentary on Matthew 12:32 voices
    The one great subject which stands out prominently in this passage of Scripture is the Sabbath day. It is a subject on which strange opinions prevailed among the Jews in our Lord’s time. The Pharisees had added to the teaching of Scripture about it, and overlaid the true character of the day with the traditions of men. It is a subject on which diverse opinions have often been held in the churches of Christ, and wide differences exist among men at the present time. Let us see what we may learn about it from our Lord’s teaching in these verses.

    J.C. Ryle· Expository Thoughts on the Gospels: Matthew, 1856

    THE SCRIBES AND PHARISEES were great readers of the law. They studied the sacred books continually, poring over each word and letter. They made notes of very little importance, but still very curious notes—as to which was the middle verse of the entire old Testament, which verse was halfway to the middle, and how many times such a word occurred, and even how many times a letter occurred, and the size of the letter, and its peculiar position. They have left us a mass of wonderful notes upon the mere words of Holy Scripture.

    Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 1503: “How to Read the Bible” (lightly modernized text, CCEL edition), 1879

    Everything gathered on Matthew 12:3

    Verse page →Original language →

  7. Matthew 12:4

    He entered the house of God, and he and his companions ate the consecrated bread, which was not lawful for them to eat, but only for the priests.

    Commentary on Matthew 12:42 voices
    The one great subject which stands out prominently in this passage of Scripture is the Sabbath day. It is a subject on which strange opinions prevailed among the Jews in our Lord’s time. The Pharisees had added to the teaching of Scripture about it, and overlaid the true character of the day with the traditions of men. It is a subject on which diverse opinions have often been held in the churches of Christ, and wide differences exist among men at the present time. Let us see what we may learn about it from our Lord’s teaching in these verses.

    J.C. Ryle· Expository Thoughts on the Gospels: Matthew, 1856

    THE SCRIBES AND PHARISEES were great readers of the law. They studied the sacred books continually, poring over each word and letter. They made notes of very little importance, but still very curious notes—as to which was the middle verse of the entire old Testament, which verse was halfway to the middle, and how many times such a word occurred, and even how many times a letter occurred, and the size of the letter, and its peculiar position. They have left us a mass of wonderful notes upon the mere words of Holy Scripture.

    Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 1503: “How to Read the Bible” (lightly modernized text, CCEL edition), 1879

    Everything gathered on Matthew 12:4

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →