From Nave’s Topical Bible
Cities
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 39Passages listed
- 15Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- AncientGenesis 4:17Genesis 10:10–12
- FortifiedNumbers 32:36Deuteronomy 9:1Joshua 10:20Joshua 14:122 Chronicles 8:52 Chronicles 11:10–122 Chronicles 17:22 Chronicles 17:192 Chronicles 21:3Isaiah 23:11
- Gates of
- See Gates
- Designated as
- RoyalJoshua 10:21 Samuel 27:52 Samuel 12:261 Chronicles 11:7
- TreasureGenesis 41:48Exodus 1:111 Kings 9:192 Chronicles 8:42 Chronicles 16:42 Chronicles 17:12
- Chariot2 Chronicles 1:142 Chronicles 8:62 Chronicles 9:25
- MerchantIsaiah 23:11Ezekiel 17:4Ezekiel 27:3
- Town clerk ofActs 19:35
- Government of, by rulersNehemiah 3:9Nehemiah 3:12Nehemiah 3:17Nehemiah 3:18Nehemiah 7:2
- See Government
Show the rest of Nave’s outline (4 more headings) ▾
- Suburbs ofNumbers 35:3–5Joshua 14:4
- Watchmen of
- See Watchman
- FIGURATIVEHebrews 11:10Hebrews 11:16Hebrews 12:22Hebrews 13:14
The passages, in Bible order (39)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 4:17
And Cain had relations with his wife, and she conceived and gave birth to Enoch. Then Cain built a city and named it after his son Enoch.
Commentary on Genesis 4:172 voices
And here is an account of his posterity, at least the heirs of his family, for seven generations. His son was Enoch, of the same name, but not of the same character with that holy man that walked with God. The names of more of his posterity are mentioned, and but just mentioned, as those of the holy seed, chap. v, 1-32.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
And Cain knew his wife,.... Who this woman was is not certain, nor whether it was his first wife or not; whether his sister, or one that descended from Adam by another of his sons, since this was about the one hundred and thirtieth year of the creation.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 10:10–12
His kingdom began in Babylon, Erech, Accad, and Calneh, in the land of Shinar.
Commentary on Genesis 10:10–122 voices
The beginning of his kingdom was Babel - Some way or other, he got into power: and so laid the foundations of a monarchy which was afterwards a head of gold.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
(Verse 10.) And it was, he said, the head of his kingdom, Babel and Arach, and Achad, and Chalanne in the land of Sennaar. Nimrod, the son of Chus, first seized an unprecedented tyranny among the people, and he reigned in Babylon, which was named after him because the tower of the builders' confusion occurred there. For Babel means confusion. However, he also reigned in Arach, which is Edessa, and in Achad, which is now called Nisibis: and in Chalanne, which later, under a different name, was called Seleucia by King Seleucus, or certainly what is now called Ktesiphon.
Jerome· Hebrew Questions on GenesisPatristic
- Genesis 41:48
During those seven years, Joseph collected all the excess food in the land of Egypt and stored it in the cities. In every city he laid up the food from the fields around it.
- Exodus 1:11
So the Egyptians appointed taskmasters over the Israelites to oppress them with forced labor. As a result, they built Pithom and Rameses as store cities for Pharaoh.
Commentary on Exodus 1:111 voice
Taskmasters - The Egyptian “Chiefs of tributes.” They were men of rank, superintendents of the public works, such as are often represented on Egyptian monuments, and carefully distinguished from the subordinate overseers. The Israelites were employed in forced labor, probably in detachments, but they were not reduced to slavery, properly speaking, nor treated as captives of war. Amosis had special need of such laborers, as proved by the inscriptions. Treasure cities - “Magazines,” depots of ammunition and provisions 1Ki 9:19; 2Ch 8:4; 2Ch 32:
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Numbers 32:36
Beth-nimrah, and Beth-haran as fortified cities, and they built folds for their flocks.
Commentary on Numbers 32:361 voice
And Bethnimrah, and Bethharan, fenced cities,.... The first of these is the same with Nimrah, Num 32:3, and the other is the same with Betharam, Jos 13:27, it is called in the Jerusalem Talmud (r), Bethramtha, and so by the Syrians, Bethramphta; and to the same place Herod gave the name of Livias or Julias (s): these cities the children of Gad built or repaired for their families: and folds for sheep; they also built for their cattle, as they promised to do, and Moses enjoined them, Num 32:16. (r) Sheviith, fol. 38. 4. (s) Vid. Reland. Palestin. Illustrat. par.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Numbers 35:3–5
The cities will be for them to live in, and the pasturelands will be for their herds, their flocks, and all their other livestock.
- Deuteronomy 9:1
Hear, O Israel: Today you are about to cross the Jordan to go in and dispossess nations greater and stronger than you, with large cities fortified to the heavens.
Commentary on Deuteronomy 9:11 voice
The lesson of this chapter is exactly that of Eph 2:8, “By grace are ye saved through faith; and that not of yourselves; it is the gift of God: not of works, lest any man should boast.” In referring to their various rebellions, Moses here, as elsewhere, has regard not so much for the order of time as to that of subject. (Compare Deu 1:9-15 note.) Such reasons as convenience and fitness to his argument sufficiently explain the variations observable when the statements of this chapter are minutely compared with those of Exo. 32–
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Joshua 10:2
So Adoni-zedek and his people were greatly alarmed, because Gibeon was a great city, like one of the royal cities; it was larger than Ai, and all its men were mighty.
- Joshua 10:20
So Joshua and the Israelites continued to inflict a terrible slaughter until they had finished them off, and the remaining survivors retreated to the fortified cities.
- Joshua 14:4
The descendants of Joseph became two tribes, Manasseh and Ephraim. And no portion of the land was given to the Levites, except for cities in which to live, along with pasturelands for their flocks and herds.
Commentary on Joshua 14:41 voice
The children of Joseph were two tribes - This was ascertained by the prophetic declaration of their grandfather Jacob, Gen 48:5, Gen 48:6; and as Levi was taken out of the tribes for the service of the sanctuary, one of these sons of Joseph came in his place, and Joseph was treated as the first-born of Jacob, in the place of Reuben, who forfeited his right of primogeniture. With their suburbs for their cattle - For the meaning of this passage the reader is referred to the note on Num 35:6.
Adam Clarke· Commentary on the BibleEvangelical
- Joshua 14:12
Now therefore give me this hill country that the LORD promised me on that day, for you yourself heard then that the Anakim were there, with great and fortified cities. Perhaps with the LORD’s help I will drive them out, as the LORD has spoken.”
Commentary on Joshua 14:122 voices
I shall be able to drive them out - He cannot mean Hebron merely, for that had been taken before by Joshua; but in the request of Caleb doubtless all the circumjacent country was comprised, in many parts of which the Anakim were still in considerable force. It has been conjectured that Hebron itself had again fallen under the power of its former possessors, who, taking the advantage of the absence of the Israelitish army, who were employed in other parts of the country, re-entered the city, and restored their ancient domination. But the first opinion seems best founded.
Adam Clarke· Commentary on the BibleEvangelical
The Chaldee paraphrase reads it, If the Word of the Lord be my helper, that Word which is God, and in the fulness of time was made flesh, and is the captain of our salvation. [2.] But he expresses without the least doubt his assurance that if God were with him he should be able to dispossess the sons of Anak.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- 1 Samuel 27:5
Then David said to Achish, “If I have found favor in your eyes, let me be assigned a place in one of the outlying towns, so I can live there. For why should your servant live in the royal city with you?”
Commentary on 1 Samuel 27:52 voices
David, with characteristic Oriental subtlety (compare 1Sa 21:2), suggests as a reason for leaving Gath that his presence was burdensome and expensive to the king. His real motive was to be more out of the way of observation and control, so as to act the part of an enemy of Saul, without really lifting up his hand against him and his own countrymen of Israel.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
In a town of his own he might have the more free exercise of his religion, and keep his men better to it, and not have his righteous soul vexed, as it was at Gath, with the idolatries of the Philistines. (2.) As it was presented to Achish it was very modest.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- 2 Samuel 12:26
Meanwhile, Joab fought against Rabbah of the Ammonites and captured the royal fortress.
Commentary on 2 Samuel 12:261 voice
And took the royal city - How can this be, when Joab sent to David to come to take the city, in consequence of which David did come and take that city? The explanation seems to be this: Rabbah was composed of a city and citadel; the former, in which was the king’s residence, Joab had taken, and supposed he could soon render himself master of the latter, and therefore sends to David to come and take it, lest, he taking the whole, the city should be called after his name.
Adam Clarke· Commentary on the BibleEvangelical
- 1 Kings 9:19
as well as all the store cities that Solomon had for his chariots and horses—whatever he desired to build in Jerusalem, Lebanon, and throughout the land of his dominion.
Commentary on 1 Kings 9:191 voice
“The cities of store” contained provisions stored up for the troops (compare 2Ch 32:28). They seem to have been chiefly in the north - in Hamath 2Ch 8:4 and Naphtali 2Ch 16:4. On the “cities for his chariots,” see 1Ki 10:26 note. By “that which Solomon desired to build” (see the margin) seem to be intended “pleasaunces” in or near the capital, and in the Lebanon range, built especially for the enjoyment of the king.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- 1 Chronicles 11:7
So David took up residence in the fortress; that is why it was called the City of David.
- 2 Chronicles 1:14
Solomon accumulated 1,400 chariots and 12,000 horses, which he stationed in the chariot cities and also with him in Jerusalem.
Commentary on 2 Chronicles 1:141 voice
I do not remember that ever we find his good father in a chariot or on horseback; a mule was the highest he mounted. We should endeavor to excel those that went before us in goodness rather than in grandeur. The wealth and trade of his kingdom.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
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2 Chronicles10
Isaiah1
Ezekiel2
Acts1
