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The Lamb · stop 8 of 9

A Lamb standing, as though it had been slain

Revelation 5:6

The word changes. John's Revelation drops ἀμνός for ἀρνίον (arnion, G721) — the diminutive, a little lamb — and then uses it as the throne-name: of the twenty-eight verses in the tagged Greek New Testament that carry ἀρνίον, twenty-seven are in Revelation. The posture is the paradox: standing, and slain.

6Then I saw a Lamb who appeared to have been slain, standing in the center of the throne, encircled by the four living creatures and the elders. The Lamb had seven horns and seven eyes, which represent the seven Spirits of God sent out into all the earth.

Open Revelation 5:6 in the reader →Everything gathered on this verse →

The approved voices

On Revelation 5:6

John also, the Lord's disciple, when beholding the sacerdotal and glorious advent of His kingdom, says in the Apocalypse: "I turned to see the voice that spake with me.

Irenaeus· Irenaeus Against Heresies Book 4, 202Patristic

And I beheld, and, lo, in the midst of the throne and of the four beasts,....

John Gill· Exposition of the New Testament (1746-1748)Reformed

The workbench

Words in this verse

  1. καὶkai — AndG2532
  2. εἶδονeidon — I sawG1492
  3. ἐνen — inG1722
  4. μέσῳmesō — [the] midstG3319
  5. τοῦtou — of theG3588
  6. θρόνουthronou — throneG2362
  7. καὶkai — andG2532
  8. τῶνtōn — of theG3588
  9. τεσσάρωνtessarōn — fourG5064
  10. ζῴωνzōōn — living creaturesG2226
  11. καὶkai — andG2532
  12. ἐνen — inG1722
  13. μέσῳmesō — [the] midstG3319
  14. τῶνtōn — of theG3588
  15. πρεσβυτέρωνpresbuterōn — eldersG4245
  16. ἀρνίονarnion — a LambG721
  17. ἑστηκὸςhestēkos — standingG2476
  18. ὡςhōs — asG5613
  19. ἐσφαγμένονesphagmenon — slainG4969
  20. ἔχωνechōn — havingG2192
  21. κέραταkerata — hornsG2768
  22. ἑπτὰhepta — sevenG2033
  23. καὶkai — andG2532
  24. ὀφθαλμοὺςophthalmous — eyesG3788
  25. ἑπτὰhepta — sevenG2033
  26. οἵoi — whichG3739
  27. εἰσινeisin — areG1510
  28. τὰta — theG3588
  29. ἑπτὰhepta — sevenG2033
  30. πνεύματαpneumata — SpiritsG4151
  31. τοῦtou — <the>G3588
  32. θεοῦtheou — of GodG2316
  33. ἀπεσταλμένοιapestalmenoi — sent outG649
  34. εἰςeis — intoG1519
  35. πᾶσανpasan — allG3956
  36. τὴνtēn — theG3588
  37. γῆν.gēn — earth.G1093

The floor

Where the canon echoes this verse

  • Zechariah 4:10

    For who has despised the day of small things? But these seven eyes of the LORD, which scan the whole earth, will rejoice when they see the plumb line in the hand of Zerubbabel.”

    Commentary on Zechariah 4:102 voices
    (Verse 10) For who hath despised the day of small things? and they shall rejoice, and shall see the tin in the hand of Zerubbabel. These seven are the eyes of the Lord, which run to and fro through the whole earth. LXX: For who has despised the day of small things? They will rejoice and see the plumb line in the hand of Zerubbabel: these seven eyes of the Lord, which scan throughout the whole earth. For who despises small days?

    Jerome· Commentary on Zechariah, 420Patristic

    For who hath despised the day of small things?....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Zechariah 4:10

    Verse page →Original language →

  • Revelation 5:12

    In a loud voice they were saying: “Worthy is the Lamb, who was slain, to receive power and riches and wisdom and strength and honor and glory and blessing!”

    Commentary on Revelation 5:122 voices
    From all beings, whether intelligent or sensible, whether living or simply existing in some way, God, as the Creator of all things, is glorified by words proper to their natures. Also praised is his only begotten and consubstantial Son who graciously renewed humankind and the …

    Andreas of Caesarea· COMMENTARY ON THE APOCALYPSE 5:11-13, 614Patristic

    Saying with a loud voice,....

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    Everything gathered on Revelation 5:12

    Verse page →Original language →

  • Zechariah 3:9

    See the stone I have set before Joshua; on that one stone are seven eyes. Behold, I will engrave on it an inscription, declares the LORD of Hosts, and I will remove the iniquity of this land in a single day.

    Commentary on Zechariah 3:92 voices
    These are the "seven eyes" of the Lamb, and the "seven facets" of the stone mentioned by Zachary, and the seven days that followed upon the first light. These Centers are the "seven golden lamp-stands," and Christ "in the midst of the seven lamp-stands," which …

    Bonaventure· Collations on the Hexaemeron, Collation 1, 1257Patristic

    For behold the stone, that I hare laid before Joshua - This must be an expansion of what he had said, or the ground of it, being introduced by, for. It must be something future, to be done by God Himself, since God says, “I will grave the graving thereof;” something connected with the remission of sins, which follows upon that graying. The stone, then, cannot be the stone of foundation of the material temple (Rashi). For this had long before been laid.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Zechariah 3:9

    Verse page →Original language →

  • John 1:29

    The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!

    Commentary on John 1:292 voices
    Abel knew how to divide when he offered a sacrifice from "the firstlings of his flock," teaching that the gifts of the earth, which had degenerated in the sinner, will not please God. But those in which the grace of the divine mystery shone forth will please him. And so he prophesied that we were to be redeemed from fault through the passion of the Lord, of whom it is written: "Here is the lamb of God who takes away the sin of the world." Thus, too, he made an offering from the firstlings, that he might signify the firstborn.

    Ambrose of Milan· On the Sacrament of the Incarnation of the Lord 1.4, 397Patristic

    The next day John seeth Jesus coming unto him,.... Not to be baptized, for he had been baptized before by him.

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    Everything gathered on John 1:29

    Verse page →Original language →

  • John 1:36

    When he saw Jesus walking by, he said, “Look, the Lamb of God!”

    Commentary on John 1:362 voices
    Again the next day after John stood, and two of his disciples, and looking upon Jesus as He walked, he saith, Behold the Lamb of God, Which taketh away the sin of the world.

    Cyril of Alexandria· Commentary on the Gospel of John, Book 2, 444Patristic

    And looking upon Jesus as he walked,.... Either by them; or as he was going from them to his lodgings; it being toward the close of the day, when John had finished his work for that day, and the people were departing home: John fixed his eyes intently on Christ, with great pleasure and delight, and pointing at him, he saith, behold the Lamb of God; as in Joh 1:29, where it is added, "which taketh away the sin of the world"; and which the Ethiopic version subjoins here.

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    Everything gathered on John 1:36

    Verse page →Original language →

  • Revelation 13:8

    And all who dwell on the earth will worship the beast—all whose names have not been written from the foundation of the world in the Book of Life belonging to the Lamb who was slain.

    Commentary on Revelation 13:82 voices
    The Lamb who was slain from the foundation of the world. The Lamb, as Peter says, without blemish, foreordained indeed before the foundation of the world, but manifest in these last times (1 Peter I). Another edition translates it as the Lamb marked from the …

    Bede· Commentary on Revelation, 735Patristic

    And all that dwell upon the earth shall worship him,....

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    Everything gathered on Revelation 13:8

    Verse page →Original language →

  • Daniel 7:14

    And He was given dominion, glory, and kingship, that the people of every nation and language should serve Him. His dominion is an everlasting dominion that will not pass away, and His kingdom is one that will never be destroyed.

    Commentary on Daniel 7:142 voices
    Verses 13, 14. "And behold, there came One with the clouds of heaven like unto the Son of man."

    Jerome· St. Jerome, Commentary on Daniel, CHAPTER SEVEN, 420Patristic

    And so as many of you all who reverently draw near to God, observe the person who long ago was shown to the people by Moses and was manifested on the mountain and was proclaimed by the prophets and was seen as a man by the blessed Daniel, concerning whom he says, "I was looking into the vision of the night, and behold, one was coming like a son of man with the clouds of heaven, and he reached the Ancient of Days and was brought near to him and to him was given power and honor and the kingdom and all peoples, tribes, and tongues served him.

    Hippolytus of Rome· Commentary on Daniel 4.11.1-5, 235Patristic

    Everything gathered on Daniel 7:14

    Verse page →Original language →

  • Isaiah 53:7–8

    He was oppressed and afflicted, yet He did not open His mouth. He was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so He did not open His mouth. By oppression and judgment He was taken away, and who can recount His descendants? For He was cut off from the land of the living; He was stricken for the transgression of My people.

    Commentary on Isaiah 53:7–82 voices
    Like a lamb that is led to the slaughter, and like a sheep before its shearers is silent, so he did not open his mouth. This testimony is about the Ethiopian eunuch, who was riding in a chariot of Queen Candace while reading the book of Acts (Chapter 8 and following). He did not understand what he was reading, but with the help of Philip, he came to understand the passion and the name of the Savior. He was immediately baptized in the blood of the Lamb that he had been reading about and deserved to be called a man.

    Jerome· Commentary on Isaiah, 420Patristic

    For he it is who proceeded from a virgin and appeared as man on the earth and whose generation after the flesh cannot be declared. For there is none who can tell his father after the flesh, his body not being of a man but of a virgin alone. Thus, no one can declare the corporeal generation of the Savior from a man in the same way as one can draw up a genealogy of David and Moses and of all the patriarchs.

    Athanasius of Alexandria· On the Incarnation of the Word 37, 373Patristic

    Everything gathered on Isaiah 53:7–8

    Verse page →Original language →

  • Revelation 1:4

    John, To the seven churches in the province of Asia: Grace and peace to you from Him who is and was and is to come, and from the seven Spirits before His throne,

    Commentary on Revelation 1:42 voices
    "Grace unto you, and peace, from Him which is, and which was, and which is to come." He is, because He endures continually; He was, because with the Father He made all things, and has at this time taken a beginning from the Virgin; He is to come, because assuredly He will come to judgment. "And from the seven spirits which are before His throne."

    Victorinus of Pettau· Commentary on the Apocalypse of the Blessed John, 304Patristic

    John to the seven churches which are in Asia,.... In lesser Asia; their names are mentioned in Rev 1:11, grace be unto you, and peace; which is the common salutation of the apostles in all their epistles, and includes all blessings of grace, and all prosperity, inward and outward: See Gill on Rom 1:

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    Everything gathered on Revelation 1:4

    Verse page →Original language →

  • 1 Peter 1:19–20

    but with the precious blood of Christ, a lamb without blemish or spot. He was known before the foundation of the world, but was revealed in the last times for your sake.

    Commentary on 1 Peter 1:19–202 voices
    We have been predestined by God, before the world was, (to arise) in the extreme end of the times. And so we are trained by God for the purpose of chastising, and (so to say) emasculating, the world.

    Tertullian· On the Apparel of Women Book II, 220Patristic

    " And, for fear you should fly to that statement for a licence to fornication, on the ground that you will be sinning against a thing which is yours, not the Lord's, he takes you away from yourself, and awards you, according to his previous disposition, to Christ: "And ye are not your own; "immediately opposing (thereto), "for bought ye are with a price"-the blood, to wit, of the Lord: "glorify and extol the Lord in your body.

    Tertullian· On Modesty, 220Patristic

    Everything gathered on 1 Peter 1:19–20

    Verse page →Original language →

Cross-reference data: Treasury of Scripture Knowledge; OpenBible.info (CC-BY).