The Lamb · stop 6 of 9
Our passover
Paul does not argue the identification; he assumes his readers already hold it, and reasons from it to how a church should live: 'For our passover also hath been sacrificed, even Christ.' Exodus 12 has become an ethic.
7Get rid of the old leaven, that you may be a new unleavened batch, as you really are. For Christ, our Passover lamb, has been sacrificed.
Open 1 Corinthians 5:7 in the reader →Everything gathered on this verse →
The approved voices
On 1 Corinthians 5:7
That he who has attained to trust, having put off the former man, ought to regard only celestial and spiritual things, and to give no heed to the world which he has already renounced... Also in the same place: "Love not the world, neither the things that are in the world. If any man loveth the world, the love of the Father is not in him.
Cyprian· Treatise XII. Three Books of Testimonies Against the Jews., 258Patristic
Purge out therefore the old leaven,.... Meaning either the incestuous person, whose crime might well be compared to sour "leaven", and be called old because of his long continuance in it; whom the apostle would have removed from them; this is properly the act of excommunication, which that church was to perform, as a quite distinct thing from what the apostle himself determined to do.
John Gill· Exposition of the New Testament (1746-1748)Reformed
The workbench
Words in this verse
- ἐκκαθάρατεekkatharate — do cleanse outG1571
- τὴνtēn — theG3588
- παλαιὰνpalaian — oldG3820
- ζύμην,zumēn — leaven,G2219
- ἵναina — thatG2443
- ἦτεēte — you may beG1510
- νέονneon — a newG3501
- φύραμαphurama — lumpG5445
- καθώςkathōs — even asG2531
- ἐστεeste — you areG1510
- ἄζυμοι·azumoi — unleavened;G106
- καὶkai — AlsoG2532
- γὰρgar — forG1063
- τὸto — theG3588
- πάσχαpascha — Passover lambG3957
- ἡμῶνhēmōn — of usG3165
- ἐτύθηetuthē — has been sacrificedG2380
- Χριστός.Christos — Christ.G5547
The floor
Where the canon echoes this verse
- 1 Peter 1:19–20
but with the precious blood of Christ, a lamb without blemish or spot. He was known before the foundation of the world, but was revealed in the last times for your sake.
Commentary on 1 Peter 1:19–202 voices
" And, for fear you should fly to that statement for a licence to fornication, on the ground that you will be sinning against a thing which is yours, not the Lord's, he takes you away from yourself, and awards you, according to his previous disposition, to Christ: "And ye are not your own; "immediately opposing (thereto), "for bought ye are with a price"-the blood, to wit, of the Lord: "glorify and extol the Lord in your body.
Tertullian· On Modesty, 220Patristic
We have been predestined by God, before the world was, (to arise) in the extreme end of the times. And so we are trained by God for the purpose of chastising, and (so to say) emasculating, the world.
Tertullian· On the Apparel of Women Book II, 220Patristic
- Ephesians 4:22
to put off your former way of life, your old self, which is being corrupted by its deceitful desires;
Commentary on Ephesians 4:221 voice
The "old nature" whom he tells them to put off has, in my opinion, been aged by wickedness. For, going constantly astray in his former way of life and in the desires of waywardness and acting like a beast in works of corruption, he himself suffers corruption and decay.… But the Word of God kills in such a way as to make the dead one come alive. He then seeks the Lord whom he did not know before his death. He does not corrupt but kills the old man. … As the outer man decays the inner man is renewed.
Jerome· Commentary on Ephesians 4:22, 420Patristic
- Colossians 3:5–9
Put to death, therefore, the components of your earthly nature: sexual immorality, impurity, lust, evil desires, and greed, which is idolatry. Because of these, the wrath of God is coming on the sons of disobedience. When you lived among them, you also used to walk in these ways. But now you must put aside all such things as these: anger, rage, malice, slander, and filthy language from your lips. Do not lie to one another, since you have taken off the old self with its practices,
Commentary on Colossians 3:5–92 voices
Then when Paul says, on account of these the wrath of God is coming, he gives the reason why these sins should be avoided. There are two reasons: the first applies to all; the second applies especially to them. The first is God's punishment, because …
Thomas Aquinas· Commentary on Colossians, 1274Patristic
But the saints, and they who truly practise virtue, "mortify their members which are upon the earth, fornication, uncleanness, passions, evil concupiscence;" and, as the result of this, are pure and without spot, confiding in the promise of our Saviour, who said, "Blessed are the pure in heart, for they shall see God." These, having become dead to the world, and renounced the merchandise of the world, gain an honourable death; for, "precious in the sight of the Lord is the death of His saints."
Athanasius of Alexandria· Letter 7 (For 335), 373Patristic
- Isaiah 53:7–10
He was oppressed and afflicted, yet He did not open His mouth. He was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so He did not open His mouth. By oppression and judgment He was taken away, and who can recount His descendants? For He was cut off from the land of the living; He was stricken for the transgression of My people. He was assigned a grave with the wicked, and with a rich man in His death, although He had done no violence, nor was any deceit in His mouth. Yet it was the LORD’s will to crush Him and to cause Him to suffer; and when His soul is made a guilt offering, He will see His offspring, He will prolong His days, and the good pleasure of the LORD will prosper in His hand.
Commentary on Isaiah 53:7–102 voices
Like a lamb that is led to the slaughter, and like a sheep before its shearers is silent, so he did not open his mouth. This testimony is about the Ethiopian eunuch, who was riding in a chariot of Queen Candace while reading the book of Acts (Chapter 8 and following). He did not understand what he was reading, but with the help of Philip, he came to understand the passion and the name of the Savior. He was immediately baptized in the blood of the Lamb that he had been reading about and deserved to be called a man.
Jerome· Commentary on Isaiah, 420Patristic
And the Lord was pleased to crush him in infirmity. LXX: And the Lord desires to cleanse him from his wound. However, the Lord wanted to cleanse him from the wound that he had received from the soldier's spear. Whether to crush him in weakness and wound: of whom he himself said: Because whom you struck, they persecuted (Ps. 68:27). And through Zacharias God speaks: I will strike the shepherd, and the sheep will be scattered (Zech. 13:7).
Jerome· Commentary on Isaiah, 420Patristic
- Revelation 5:12
In a loud voice they were saying: “Worthy is the Lamb, who was slain, to receive power and riches and wisdom and strength and honor and glory and blessing!”
Commentary on Revelation 5:121 voice
From all beings, whether intelligent or sensible, whether living or simply existing in some way, God, as the Creator of all things, is glorified by words proper to their natures. Also praised is his only begotten and consubstantial Son who graciously renewed humankind and the …
Andreas of Caesarea· COMMENTARY ON THE APOCALYPSE 5:11-13, 614Patristic
- Exodus 12:15
For seven days you must eat unleavened bread. On the first day you are to remove the leaven from your houses. Whoever eats anything leavened from the first day through the seventh must be cut off from Israel.
Commentary on Exodus 12:151 voice
Seven days shall ye eat unleavened bread,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- John 1:29
The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!
Commentary on John 1:291 voice
Abel knew how to divide when he offered a sacrifice from "the firstlings of his flock," teaching that the gifts of the earth, which had degenerated in the sinner, will not please God. But those in which the grace of the divine mystery shone forth will please him. And so he prophesied that we were to be redeemed from fault through the passion of the Lord, of whom it is written: "Here is the lamb of God who takes away the sin of the world." Thus, too, he made an offering from the firstlings, that he might signify the firstborn.
Ambrose of Milan· On the Sacrament of the Incarnation of the Lord 1.4, 397Patristic
- Exodus 13:6–7
For seven days you are to eat unleavened bread, and on the seventh day there shall be a feast to the LORD. Unleavened bread shall be eaten during those seven days. Nothing leavened may be found among you, nor shall leaven be found anywhere within your borders.
Commentary on Exodus 13:6–72 voices
Seven days shalt thou eat unleavened bread,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Unleavened bread shall be eaten seven days,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Exodus 12:5–6
Your lamb must be an unblemished year-old male, and you may take it from the sheep or the goats. You must keep it until the fourteenth day of the month, when the whole assembly of the congregation of Israel will slaughter the animals at twilight.
Commentary on Exodus 12:5–62 voices
Your lamb shall be without blemish,.... Without any spot or defect in it. Maimonides (h) reckons no less than fifty blemishes in a creature, anyone of which makes it unfit for sacrifice, see Lev 21:
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Why is this lamb offered up in the evening and not during the day? The reason is plain enough, for our Lord and Savior suffered his passion at the close of the ages. So John says in his letter: "Dear children, it is the last hour." Since, moreover, it is the last hour, it is the beginning of night, for day has come to an end. It must be understood, however, that as long as we are in this world, as long as we abide in Egypt, we are not in a clear light but in a dark mist.
Jerome· HOMILY 91, 420Patristic
- Acts 8:32–35
The eunuch was reading this passage of Scripture: “He was led like a sheep to the slaughter, and as a lamb before the shearer is silent, so He did not open His mouth. In His humiliation He was deprived of justice. Who can recount His descendants? For His life was removed from the earth.” “Tell me,” said the eunuch, “who is the prophet talking about, himself or someone else?” Then Philip began with this very Scripture and told him the good news about Jesus.
Commentary on Acts 8:32–352 voices
"I ask you to tell me, of whom does the prophet say this?" To know that the prophets sometimes speak about others as well, or about themselves in another person, because this is what his question shows — the quality of a very observant man.
Theophylact of Ohrid· Commentary on Acts, 1107Patristic
But Philip opening his mouth, etc. Philip interpreted means 'the mouth of a lamp,' and it is a beautiful sense that the mouth of a lamp opened its mouth, while it brought forth the obscure things of prophecy into the light of knowledge. Although these …
Bede· Commentary on Acts, 735Patristic
Cross-reference data: Treasury of Scripture Knowledge; OpenBible.info (CC-BY).
