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Romans

Summary

Chapter summary

Shall we continue in sin that grace may abound? God forbid. The believer has died with Christ in baptism and is raised to walk in newness of life. Sin shall not have dominion over you, for ye are not under the law but under grace. Paul commands: yield your members as servants of righteousness. The wages of sin is death; the gift of God, eternal life. Calvin calls this chapter the answer to every antinomian misreading of justification. Union with Christ ends sin's reign.

Context

Epistle · PaulRomans overview

  • A. 1–14 Buried With Him, Raised to Walk in Newness of Life
  • B. 15–23 Whose Slave Are You? The Wages and the Free Gift

The outline

  1. A.Buried With Him, Raised to Walk in Newness of Lifevv. 1 to 14

    Read vv. 1 to 14
  2. B.Whose Slave Are You? The Wages and the Free Giftvv. 15 to 23

    Read vv. 15 to 23

The world behind this chapter

Romans 6
When
Nero's early reign · c. AD 57
Where
The objection Paul knew was coming — if grace covers everything, why not sin more? — answered with baptism and slavery.
Who first heard it
House churches in Rome where a large share of the members were literally slaves or freed slaves.

The history

Slavery was everywhere in Rome. Perhaps a third of the city's population was enslaved, and the households where these churches met would have contained slaves as members. When Paul says you are slaves of the one you obey, nobody heard a soft metaphor; they heard a description of a life owned by another.

Roman slavery did allow release. A master could free a slave, and freedmen kept obligations to their former household, which is why Paul can speak of being set free from one master and handed over to another rather than being made autonomous.

Baptism in the first century was immersion, and Paul reads its shape as a burial: down under, up again. He is not arguing about the mechanics but using something every believer in the room had personally been through as the picture of what happened to them in Christ.

He apologizes, in effect, for the slavery language — saying he speaks in human terms because of the weakness of their flesh. He knows it is a rough analogy for a relationship that is finally freedom.

What it meant to them

The first hearers were being told that grace does not license sin because grace changed their status. A dead man is not tempted by his old master's orders, and they had died with Christ.

The practical instruction was blunt and physical: do not go on presenting the parts of your body to sin as weapons; present them to God. In a culture where the body's appetites were regarded by many as morally neutral, that was a genuinely new demand.

Sources cited

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Romans 6. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Explanatory Notes Upon the New Testament and Matthew Henry, Complete Commentary.