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Psalms

Summary

Chapter summary

'I waited patiently for Jehovah… he brought me up also out of a horrible pit, and set my feet upon a rock': a new song put in the mouth. Sacrifice and offering thou hast no delight in; 'mine ears hast thou opened… Lo, I am come; in the roll of the book it is written of me: I delight to do thy will, O my God': Hebrews 10 puts these words on the lips of Christ entering the world. Righteousness preached in the great assembly; innumerable evils compass; 'I am poor and needy; yet the Lord thinketh upon me.'

Context

Poetry · David, Asaph, Sons of Korah, othersPsalms overview

The world behind this chapter

Psalms 40
When
The reign of David, after a long-awaited rescue · c. 1010–970 BC by the superscription
Where
A cistern of mud, then the great congregation at the sanctuary
Who first heard it
Israelites who brought thank offerings and told their story publicly

The history

"He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock." The pit is a cistern, cut bottle-shaped into limestone and plastered to hold winter rain. When one ran low, the bottom was deep sludge. Jeremiah was let down into exactly such a cistern and sank in the mire, and had to be hauled out with rags under his arms so the ropes would not cut him.

"Mine ears hast thou opened" reads in Hebrew as "ears thou hast dug for me." Some hear an echo of the servant in Exodus who chose to stay with his master for life and had his ear pierced with an awl against the doorpost — a permanent, visible mark of belonging. The Greek translation rendered the line differently, "a body thou hast prepared me," and Hebrews quotes that form; the two readings are both ancient and the difference is worth naming rather than hiding.

"In the volume of the book it is written of me" refers to a scroll — a roll of leather or papyrus sheets sewn together and wound on a stick. Israel's king was commanded to write out his own copy of the Law and read it all his days, so a king speaking of a scroll written about him is speaking of a document he personally owned.

The offerings listed in verse 6 — sacrifice, offering, burnt offering, sin offering — are the four main categories of the altar. The psalm does not abolish them; it says God took no pleasure in them by themselves, which is what the prophets would spend centuries repeating.

What it meant to them

The rescue is told in the sanctuary, out loud, in front of everyone: "I have preached righteousness in the great congregation: lo, I have not refrained my lips." That is how an Israelite paid a vow made in trouble.

And the psalm ends still in need — "I am poor and needy; yet the Lord thinketh upon me." The deliverance told in verse 2 has not made verse 17 unnecessary.

Sources cited

  • Charles H. Spurgeon, The Treasury of David on Psalm 40
  • Roland de Vaux, Ancient Israel: Its Life and Institutions

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Psalms 40. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

Connections from this chapter

v. 6 · Quoted here

'A body hast thou prepared me' (LXX-form); sacrifice and offering superseded by Christ's body.

Hebrews 10:5

Therefore, when Christ came into the world, He said: “Sacrifice and offering You did not desire, but a body You prepared for Me.

public-domain commentaries in agreement; cross-checked against the UBS apparatus

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.