Isaiahchapter 13
22 verses · BSBIsaiah book hub →
Speaks with:Jeremiah 51×9Jeremiah 50×4Joel 3×3Matthew 24×3Isaiah 5×21 Thessalonians 5×2
Isaiah's Vision of the Destruction of Babylon — Gustave Doré, Doré's English Bible (1866), public domain
Summary
Chapter summary
The burden of Babylon, which Isaiah the son of Amoz sees, opens the oracles against the nations. Jehovah of hosts musters a host for battle (consecrated ones summoned from a far country, the weapons of his indignation) and the chapter announces the day of Jehovah: hands feeble, hearts melting, pangs like a woman in travail. The judgment darkens the cosmos itself: stars, constellations, sun, and moon withhold their light, the heavens tremble, and the earth is shaken from its place. Jehovah stirs up the Medes, who regard neither silver nor gold, against the city; infants are dashed and houses rifled. Babylon, the glory of kingdoms and beauty of the Chaldeans' pride, becomes as Sodom and Gomorrah, never again inhabited, home only to wild beasts, ostriches, wolves, and jackals.
Context
Prophecy · Isaiah — Isaiah overview
- A. 1–8 Mustering an Army for the Day of the LORD
- B. 9–16 Sun, Moon, and Stars Withhold Their Light
- C. 17–22 Babylon Overthrown, Never to Be Inhabited
The outline
A.Mustering an Army for the Day of the LORDvv. 1 to 8
Read vv. 1 to 8 →B.Sun, Moon, and Stars Withhold Their Lightvv. 9 to 16
Read vv. 9 to 16 →C.Babylon Overthrown, Never to Be Inhabitedvv. 17 to 22
Read vv. 17 to 22 →
The world behind this chapter
Isaiah 13The history
In Isaiah's lifetime Babylon was not an empire. It was an ancient, proud city under Assyrian control, forever revolting and being put down. That is exactly why critics argue this oracle was written much later, after Babylon actually ruled; the traditional view, held here, is that naming a future destroyer generations in advance is the entire point of a prophecy — and Isaiah's God will make that argument himself in chapter 41.
The mustering scene is an army being raised the ordinary way: a banner lifted on a bare hill so units could see where to gather, a shout, a hand waved to bring them through the gates. The Medes named as the attackers were a highland people north-east of Babylon, and in 539 BC it was a Medo-Persian force under Cyrus that took the city.
The end of Babylon in history was slow, not sudden. Cyrus took it largely intact, and it stayed a working city for centuries before silting up and emptying out. Travelers in later ages found a field of broken brick with jackals in it — which is what the closing verses describe: no Arab pitching a tent there, no shepherd folding a flock, only desert creatures and screech owls in the rubble.
The middle of the chapter is bigger than one city. Stars withholding their light, the sun dark at its rising, the heavens shaken and the earth moved out of its place — that language reaches past any siege. Read in a premillennial frame, the oracle telescopes: the historical fall of a real city stands in the foreground, and behind it the day of the LORD that ends the age.
What it meant to them
For a nation fixated on Assyria, this said the empire in front of you is not the last one, and none of them get to keep what they take.
The phrase that governs the section is the day of the LORD. Judeans used it as a comfort — the day God settles accounts with our enemies. Isaiah keeps insisting it is a day that settles accounts with the world, and that the world includes them.
Sources cited
- Herodotus, The Histories
- John N. Oswalt, The Book of Isaiah, Chapters 1–39 (NICOT)
The text of this chapter
This page carries no textual note on Isaiah 13. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →
This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.

