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Isaiah 13:21

in Isaiah 13

But desert creatures will lie down there, and howling creatures will fill her houses. Ostriches will dwell there, and wild goats will leap about.

BSB

The same verse in ASV and KJV

ASV

But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and ostriches shall dwell there, and wild goats shall dance there.

KJV

But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and satyrs shall dance there.

This verse in Isaiah 13

Commentary

8 notes on this verse
But wild beasts of the desert shall lie there,.... What sort of creatures are meant is not certain. The Targum renders it by a word which signifies monstrous, astonishing creatures; the Latin interpreter of it calls them apes. Jarchi and Kimchi say such are intended as are called martens or sables, a creature of the weasel kind. The Hebrew word does not much differ from the Arabic one used for "wild cats": and their houses shall be full of doleful creatures; whose voices are very mournful and unpleasant.

This site's exposition

the glory of kingdoms

on Isaiah 13:19-22

Babylon, the glory of kingdoms, is measured against Sodom and Gomorrah, the standard of total, unrepeatable ruin already fixed in Israel's memory from Genesis. Never inhabited, no Arabian tent pitched there, no shepherd folding a flock there: the oracle pictures a desolation so complete that even nomads who need nothing more than open ground avoid the site. Wild beasts, doleful creatures, owls and satyrs filling the palaces belong to the standard Hebrew vocabulary for a place abandoned to demons and unclean things, the same picture Revelation later borrows for the fall of the final Babylon.

The record, by era

The Church Fathers2 voices

A commentator

Jerome

Commentary on Isaiah · Written before 420.

proposed

(Verses 20-22.) Neither the Arabs will pitch their tents there, nor will shepherds rest there; instead, there will be beasts, their houses will be filled with dragons, and ostriches will dwell there, and hairy creatures will leap about. And owls will answer in her buildings, and sirens in the temples of pleasure. Babylon will be so devastated and deserted that it won't even be useful for pastures of cattle and flocks.

A commentator

John Chrysostom

Homily 59 on the Gospel of Matthew · Written in the 5th century.

proposed

Wherefore I entreat, let us kill the serpent, let us shut up the wild beasts, let us stifle them, let us slay them, and these wicked thoughts let us give over to the sword of the Spirit, lest the prophet threaten us also with such things as he threatened Judea, that "The wild asses shall dance there, and porcupines, and serpents." For there are, there are even men worse than wild asses, living as it were in the wilderness, and kicking; yea the more part of the youth amongst us is like this. For indeed having wild lusts they thus leap, they kick, going about unbridled, and spend their diligence on no becoming object. And the fathers are to blame, who while they constrain the horsebreakers to discipline their horses with much attention, and suffer not the youth of the colt to go on long untamed, but put upon it both a rein, and all the rest, from the beginning; but their own young ones they overlook, going about for a long season unbridled, and without temperance; disgracing themselves, by fornications, and gamings, and continuings in the wicked theatres.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Isaiah · Written before 1274.

proposed

As to the inhabitation of beasts and the dead: but wild beasts shall rest there, who love solitude. Dragons, who, according to some, are large winged serpents, according to others, are large fish with wet scales, and according to others, are cubit long serpents that …

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

3 I have commanded my sanctified ones, I have also called my mighty ones for mine anger, even them that rejoice in my highness. 4 The noise of a multitude in the mountains, like as of a great people; a tumultuous noise of the kingdoms of nations gathered together: the L ORD of hosts mustereth the host of the battle.

quarantine:scripture (2026-07-29) — scripture-overlap:97%@v3-4

The Nineteenth Century1 voice

But wild beasts of the desert shall lie there - Hebrew, (ציים tsı̂yı̂ym). This word denotes properly those animals that dwell in dry and desolate places, from צי tsı̂y “a waste, a desert.” The ancient versions have differed considerably in the interpretation. The Septuagint in different places renders it, Θηριά Thēria - ‘Wild animals;’ or δαιμόνια daimonia - ‘Demons.’ The Syriac, ‘Wild animals, spirits, sirens.’ Vulgate, ‘Beasts, demons, dragons.’ Abarbanel renders it, ‘Apes.’ This word is applied to people, in Psa 72:9; Psa 74:14; to animals, Isa 23:13; Isa 34:14; Jer 50:
1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Satyrs - A kind of beast like to man, which is called מרמוטש marmots, a monkey. - Rabbi Parchon.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְרָבְצוּ־and they will lie down

    veravetzu-H725730 times

  • שָׁ֣םthere

    shamH8033834 times

  • צִיִּ֔יםdesert-dwellers

    tziyimH67286 times

  • וּמָלְא֥וּand they will be full

    umaluH4390249 times

  • בָתֵּיהֶ֖םhouses their

    vateihemH10042046 times

  • אֹחִ֑יםjackals

    ʾochimH255

  • וְשָׁ֤כְנוּand they will dwell

    veshakhenuH7931129 times

  • שָׁם֙there

    shamH8033834 times

  • בְּנ֣וֹתdaughters of

    benotH1323588 times

  • יַֽעֲנָ֔הan ostrich

    yaanahH32848 times

  • וּשְׂעִירִ֖יםand goats

    useirimH8163

  • יְרַקְּדוּ־they will leap about

    yerakedu-H7540

  • שָֽׁם׃there

    shamH8033834 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Revelation 18:2

    And he cried out in a mighty voice: “Fallen, fallen is Babylon the great! She has become a lair for demons and a haunt for every unclean spirit, every unclean bird, and every detestable…

    it leads to

    • Jeremiah 51:8

      Suddenly Babylon has fallen and been shattered. Wail for her; get her balm for her pain; perhaps she can be healed.

    • Revelation 14:8

      Then a second angel followed, saying, “Fallen, fallen is Babylon the great, who has made all the nations drink the wine of the passion of her immorality.”

    • Jeremiah 51:37

      Babylon will become a heap of rubble, a haunt for jackals, an object of horror and scorn, without inhabitant.

    • Jeremiah 50:39–40

      So the desert creatures and hyenas will live there and ostriches will dwell there. It will never again be inhabited or lived in from generation to generation.

    • Jeremiah 51:60–64

      Jeremiah had written on a single scroll about all the disaster that would come upon Babylon—all these words that had been written concerning Babylon.

Where this verse is studied

On this page

Studies1

About Isaiah

Isaiah's Vision of the Destruction of Babylon — Gustave Doré, Doré's English Bible (1866), public domain
Isaiah's Vision of the Destruction of Babylon — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jerome, Commentary on Isaiah; John Chrysostom, Homily 59 on the Gospel of Matthew; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Isaiah.