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Isaiah 13:1

in Isaiah 13

This is the burden against Babylon that Isaiah son of Amoz received:

BSB

The same verse in ASV and KJV

ASV

The burden of Babylon, which Isaiah the son of Amoz did see.

KJV

The burden of Babylon, which Isaiah the son of Amoz did see.

This verse in Isaiah 13

Commentary

9 notes on this verse

A commentator

Jerome

Commentary on Isaiah · Written before 420.

(Chapter XIII—Verse 1) The burden of Babylon, which Isaiah, son of Amos, saw. The Hebrew word 'Messa' can be understood as burden, load, or weight. And wherever it is mentioned, it signifies a heavy message. Hence, I wonder why the Septuagint translators wanted to use the word 'vision' in this sad context; but that is a topic for another time. Now let us proceed with what we have started: Babylon was the capital of the Chaldeans, whose king Nebuchadnezzar conquered all nations as far as Ethiopia.

This site's exposition

The burden of Babylon

on Isaiah 13:1-3

The burden of Babylon formula opens the first and longest of the oracles against the nations that run through chapter 23, each one carrying the same Hebrew word for a load laid on a people. Babylon is named as the target while Assyria still stood as the visible empire of Isaiah's own day, and the sanctified ones and mighty ones summoned in verse 3 are the pagan army the Lord calls his own, set apart for this one purpose though they do not know him. The banner lifted on the bare mountain and the shaken hand are a muster call for gathering armies from a distance, the standard signal language of ancient warfare.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Isaiah · Written before 420.

proposed

(Chapter XIII—Verse 1) The burden or vision against Babylon that Isaiah, son of Amos, saw. He saw not with the eyes of the flesh, but with the eyes of the mind, how great and weighty a burden is to be imposed upon Babylon. And because Babylon, which in Hebrew is called Babel (), signifies confusion; because there the speech of the builders was confounded, it is understood spiritually that this world, which is placed in evil, not only confuses languages, but also the works of individuals and their minds. The king of Babylon is the true Nebuchadnezzar, who rebels against the Lord, saying in his heart: I will ascend to heaven, I will set my throne above the stars of heaven. I will sit on the mountain of the Covenant on the sides of the North. I will ascend above the heights of the clouds, I will be like the Most High. This is the one who shows the Lord all the kingdoms of the world, and said to him: All these things are given to me, and I will give them to you, if you fall down and worship me (Matthew 4:9). Finally, in the following statements, there is a threat not against Babylon, but against the whole world. The Lord of Hosts commanded the most warlike nation to come from a distant land, from the highest heavens, to destroy the world. And again: Behold, the day of incurable fury and wrath is coming, to make the world a deserted place, and to destroy sinners from it. And then: I will bring evils upon the whole world, and upon the wicked their own sins. From these things it is proved that everything that is said against Babylon pertains to the confusion and destruction of this world.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Isaiah · Written before 1274.

proposed

The burden of Babylon. Here he threatens against the Babylonians, who had captured the two tribes. And this is divided into two parts: in the first, he threatens the destruction of the enemy, in the second, he promises, from this, the comfort of the Jews: …

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

The burden - This title is commonly given to sad prophecies, which indeed are grievous burdens to them on whom they are laid. Babylon - Of the city and empire of Babylon by Cyrus.
The burden of Babylon,.... That is, a prophecy concerning Babylon, as the word is rendered, Pro 31:1. The Septuagint and Arabic versions translate it "the vision"; it signifies a taking up (w) a speech against it, and pronouncing a heavy sentence on it, such an one as should sink it into utter destruction; which will be the case of mystical Babylon, when it shall be as a millstone cast into the sea, never to be brought up again, Rev 18:

The Nineteenth Century1 voice

The burden of Babylon - Or, the burden “respecting,” or “concerning” Babylon. This prophecy is introduced in a different manner from those which have preceded. The terms which Isaiah employed in the commencement of his previous prophecies, were vision (see the note at Isa 1:1), or word Isa 2:1. There has been considerable diversity of opinion in regard to the meaning of the word ‘burden,’ which is here employed. The Vulgate renders it, Onus - ‘Burden,’ in the sense of load.
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

burden--weighty or mournful prophecy [GROTIUS]. Otherwise, simply, the prophetical declaration, from a Hebrew root to put forth with the voice anything, as in Nu 23:7 [MAURER]. of Babylon--concerning Babylon.

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The burden of Babylon - The prophecy that foretells its destruction by the Medes and Persians: see the preceding observations.

How the passage was read

What the Jewish commentators add

The harsh prophecy of Babylon The prophecy of the retribution which [will fall] upon Babylon.
Rashi: France, 1040–1105 · Rashi on Isaiah 13:1:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • מַשָּׂ֖א[the] oracle of

    masa'H485366 times

  • בָּבֶ֑לBabylon

    bavelH894262 times

  • אֲשֶׁ֣רwhich

    ʾasherH8345497 times

  • חָזָ֔הhe saw

    chazahH237255 times

  • יְשַׁעְיָ֖הוּIsaiah

    yesha'yahuH347039 times

  • בֶּן־[the] son of

    ben-H11214930 times

  • אָמֽוֹץ׃Amoz

    ʾamotzH53113 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Daniel 5:28

    PERES means that your kingdom has been divided and given over to the Medes and Persians.”

    it leads to

    • Isaiah 21:2

      A dire vision is declared to me: “The traitor still betrays, and the destroyer still destroys. Go up, O Elam! Lay siege, O Media! I will put an end to all her groaning.”

      Reached by 2 separate paths from here.

    • Isaiah 13:17

      Behold, I will stir up against them the Medes, who have no regard for silver and no desire for gold.

    • Daniel 6:28

      So Daniel prospered during the reign of Darius and the reign of Cyrus the Persian.

    • Daniel 5:31

      and Darius the Mede received the kingdom at the age of sixty-two.

  • Through

    Daniel 5:6

    his face grew pale and his thoughts so alarmed him that his hips gave way and his knees knocked together.

    it leads to

    • Daniel 7:28

      Thus ends the matter. As for me, Daniel, my thoughts troubled me greatly, and my face turned pale. But I kept the matter to myself.”

    • Nahum 2:10

      She is emptied! Yes, she is desolate and laid waste! Hearts melt, knees knock, bodies tremble, and every face grows pale!

    • Ezekiel 7:17

      Every hand will go limp, and every knee will turn to water.

    • Daniel 4:5

      I had a dream, and it frightened me; while in my bed, the images and visions in my mind alarmed me.

Where this verse is studied

On this page

Studies1

About Isaiah

This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Isaiah; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Calvin, Commentary on the Book of the Prophet Isaiah; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Thomas Aquinas, Commentary on Isaiah.