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Isaiah 13:22

in Isaiah 13

Hyenas will howl in her fortresses and jackals in her luxurious palaces. Babylon’s time is at hand, and her days will not be prolonged.

BSB

The same verse in ASV and KJV ▾

ASV

And wolves shall cry in their castles, and jackals in the pleasant palaces: and her time is near to come, and her days shall not be prolonged.

KJV

And the wild beasts of the islands shall cry in their desolate houses, and dragons in their pleasant palaces: and her time is near to come, and her days shall not be prolonged.

This verse in Isaiah 13

Commentary

10 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

In their pleasant palaces “In their palaces” - באלמנותיו bealmenothaiv; a plain mistake, I presume, for בארמנתיו bearmenothaiv. It is so corrected in two MSS., the Syriac, Chaldee, and Vulgate. Πουλυποδες δ’ εν εμοι θαλαμας φωκαι τε μελαιναι Οικα ποιησονται ακηδεα, χητεΐ λαων. Hom. Hymn. in Apol. 77. Of which the following passage of Milton may be taken for a translation, though not so designed: - “And in their palaces, Where luxury late reigned, sea monsters whelped, And stabled.” Par. Lost, 11:7

This site's exposition

Babylon, the jewel of the kingdoms

on Isaiah 13:19-22

Babylon, "the jewel of the kingdoms," is measured against Sodom and Gomorrah, the standard of total ruin fixed in Israel's memory from Genesis. Desert creatures in the palaces are the Hebrew picture of a place abandoned, which Revelation later borrows for the fall of the final Babylon.

This site's exposition

her days will not be prolonged

Isaiah spoke of the days of Babylon while Assyria still ruled. Barnes linked the name of the hyenas to the word for islands or coasts, and Clarke corrected the word for luxurious palaces from the manuscripts. Her time is at hand, and chapter 14 turns to her king.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Isaiah · Written before 420.

proposed

(Verses 20-22.) Neither the Arabs will pitch their tents there, nor will shepherds rest there; instead, there will be beasts, their houses will be filled with dragons, and ostriches will dwell there, and hairy creatures will leap about. And owls will answer in her buildings, and sirens in the temples of pleasure. Babylon will be so devastated and deserted that it won't even be useful for pastures of cattle and flocks.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Isaiah · Written before 1274.

proposed

As to the inhabitation of beasts and the dead: but wild beasts shall rest there, who love solitude. Dragons, who, according to some, are large winged serpents, according to others, are large fish with wet scales, and according to others, are cubit long serpents that …

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

3 I have commanded my sanctified ones, I have also called my mighty ones for mine anger, even them that rejoice in my highness. 4 The noise of a multitude in the mountains, like as of a great people; a tumultuous noise of the kingdoms of nations gathered together: the L ORD of hosts mustereth the host of the battle.

quarantine:scripture (2026-07-29) — scripture-overlap:97%@v3-4

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): Her time is near to come. This prophecy of the destruction of Babylon was intended for the support and comfort of the people of God when they were captives there and grievously oppressed; and the accomplishment of the prophecy was nearly 200 years after the time when it was delivered; yet it followed soon after the time for which it was calculated.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

And the wild beasts of the islands shall cry in their desolate houses,....
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Fable gave them wings, because they stand with much of the body elevated and then dart swiftly. MAURER understands here another species of jackal. her time . . . near--though one hundred seventy-four years distant, yet "near" to Isaiah, who is supposed to be speaking to the Jews as if now captives in Babylon (Isa 14:1, 2).
And the wild beasts of the islands - (איים 'ı̂yı̂ym); see the notes at Isa 11:11; Isa 41:1, on the word rendered ‘islands.’ The word denotes islands, or coasts, and as those coasts and islands were unknown and unexplored, the word seems to have denoted unknown and uninhabited regions in general. Boehart supposes that by the word here used is denoted a species of wolves, the jackal, or the “thoes.” It is known as a wild animal, exceedingly fierce, and is also distinguished by alternate howlings in the night (“see” Bochart’s “Hieroz.” i. 3. 12). The word wolf probably will not express an erroneous idea here. The Chaldee renders it, ‘Cats.’ Shall cry - Hebrew, ‘Shall answer, or respond to each other.’ This is known to be the custom of wolves and some other wild animals, who send forth those dismal howls in alternate responses at night. This alternation of the howl or cry gives an additional impressiveness to the loneliness and desolation of forsaken Babylon. And dragons - (תנין tannı̂yn). This word, in its various forms of “tannim, taninim, tannin, and tannoth,” denotes sometimes “jackals or thoes,” as in Job 30:29; Psa 44:19; Mic 1:8; Mal 1:3. But it also denotes a great fish, a whale, a sea monster, a dragon, a serpent. It is translated ‘a whale’ in Gen 1:21; Job 7:12; Eze 32:2; ‘serpents,’ Exo 7:9-10, Exo 7:12; ‘dragons,’ or ‘dragon,’ Deu 32:33; Neh 2:13; Psa 44:19; Psa 74:13; Psa 91:13; Psa 148:7; Isa 27:1; Isa 51:9; Jer 14:6; Jer 51:34; Mal 1:3, “et al.;” and once ‘sea monsters,’ Lam 4:3. A “dragon” properly means a kind of winged serpent much celebrated in the dark ages. Here it may not improperly be rendered “jackal” (“see” Bochart’s “Hieroz.” i. 1. 9, p. […]

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְעָנָ֤הand it will sing

    veanahH6030 →331 times

  • אִיִּים֙hyenas

    ʾiyimH338 →

  • בְּאַלְמנוֹתָ֔יוin palaces its

    bealmnotavH490 →56 times

  • וְתַנִּ֖יםand jackals

    vetanimH8577 →28 times

  • בְּהֵ֣יכְלֵיin [the] palaces of

    beheikheleiH1964 →80 times

  • עֹ֑נֶגdelight

    ʾonegH6027 →

  • וְקָר֤וֹבand [is] near

    vekarovH7138 →77 times

  • לָבוֹא֙to go

    lavo'H935 →2568 times

  • עִתָּ֔הּtime its

    ʾitahH6256 →296 times

  • וְיָמֶ֖יהָand days its

    veyameihaH3117 →2304 times

  • לֹ֥אnot

    lo'H3808 →5168 times

  • יִמָּשֵֽׁכוּ׃they will be prolonged

    yimashekhuH4900 →36 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Deuteronomy 32:35

    Vengeance is Mine; I will repay. In due time their foot will slip; for their day of disaster is near, and their doom is coming quickly.”

    it leads to

    • Romans 12:19

      Do not avenge yourselves, beloved, but leave room for God’s wrath. For it is written: “Vengeance is Mine; I will repay, says the Lord.”

    • Nahum 1:2

      The LORD is a jealous and avenging God; the LORD is avenging and full of wrath. The LORD takes vengeance on His foes and reserves wrath for His enemies.

    • Hebrews 10:30

      For we know Him who said, “Vengeance is Mine; I will repay,” and again, “The Lord will judge His people.”

    • Psalms 73:17–19

      until I entered God’s sanctuary; then I discerned their end.

    • 2 Peter 2:3

      In their greed, these false teachers will exploit you with deceptive words. The longstanding verdict against them remains in force, and their destruction does not sleep.

  • Through

    Isaiah 35:7

    The parched ground will become a pool, the thirsty land springs of water. In the haunt where jackals once lay, there will be grass and reeds and papyrus.

    it leads to

    • Acts 26:18

      to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those sanctified…

    • Isaiah 49:10

      They will not hunger or thirst, nor will scorching heat or sun beat down on them. For He who has compassion on them will guide them and lead them beside springs of water.

  • Through

    Jeremiah 51:33

    For this is what the LORD of Hosts, the God of Israel, says: “The Daughter of Babylon is like a threshing floor at the time it is trampled. In just a little while her…

    it leads to

    • Isaiah 21:10

      O my people, crushed on the threshing floor, I tell you what I have heard from the LORD of Hosts, the God of Israel.

Where this verse is studied

On this page

Studies1

About Isaiah

Isaiah's Vision of the Destruction of Babylon — Gustave Doré, Doré's English Bible (1866), public domain
Isaiah's Vision of the Destruction of Babylon — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Isaiah.