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Ezekiel

Summary

Chapter summary

The priests' chambers are measured, in blocks north and south of the separate place, three stories high with galleries and a walk before them. Their purpose is holiness, not architecture: 'there shall the priests that are near unto Jehovah eat the most holy things' (the meal-offering, the sin-offering and the trespass-offering) and there they shall lay the garments in which they minister, and put on others before going out to the people. Then the man measures the whole precinct on all four sides, five hundred reeds each way, a perfect square with a wall around it, 'to make a separation between that which was holy and that which was common.'

Context

Prophecy · EzekielEzekiel overview

  • A. 1–14 Chambers where the priests eat the holy things
  • B. 15–20 The wall measured on all four sides

The outline

  1. A.Chambers where the priests eat the holy thingsvv. 1 to 14

    Read vv. 1 to 14
  2. B.The wall measured on all four sidesvv. 15 to 20

    Read vv. 15 to 20

The world behind this chapter

Ezekiel 42
When
The Babylonian exile, during the temple vision · The twenty-fifth year of Jehoiachin's exile — c. 573 BC
Where
The chambers on the north and south sides of the temple courts, and then the outer wall measured on all four sides
Who first heard it
Exiles from priestly families who knew what these rooms were for

The history

The chambers being measured are working rooms, and the text says plainly what they are for: this is where the priests who approach the LORD eat the most holy offerings, and where they lay those offerings down. Parts of the grain offering, the sin offering and the guilt offering were the priests' food and had to be eaten in a holy place. These rooms are the dining halls and the pantries of the sanctuary.

They are also changing rooms, and that is the more striking function. When the priests come out of the sanctuary they take off the linen garments in which they minister, leave them in these chambers, and put on other clothes before going out to where the people are. The idea underneath is that holiness transfers by contact — the garments have been in the holy place, and the ordinary crowd must not brush against them.

The building is described in three storeys with the upper levels set back, because galleries took floor space from the storeys beneath. There is a passage between the chambers and the outer court, and a separate low wall for the outer chambers, so the traffic of the priests and the traffic of the people never cross.

The chapter ends with the guide measuring the outer wall: five hundred by five hundred, with the stated purpose of making a separation between the holy and the common. That single sentence is the whole architecture in summary.

What it meant to them

The exiles had been told exactly why the old house fell. Chapter twenty-two named it: her priests made no distinction between the holy and the common. This chapter shows a building whose floor plan makes the distinction for them.

For first hearers the practical detail — the room where you hang up the linen before you go out to the people — was the sign that the failure had been thought about. Nothing here depends on the priests remembering to be careful. The walls remember for them.

Sources cited

  • Roland de Vaux, Ancient Israel: Its Life and Institutions
  • C. F. Keil and F. Delitzsch, Biblical Commentary on the Prophecies of Ezekiel

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The text of this chapter

This page carries no textual note on Ezekiel 42. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.