Skip to content
mannafest.faith

Ezekiel 42:4

in Ezekiel 42

In front of the chambers was an inner walkway ten cubits wide and a hundred cubits long. Their doors were on the north.

BSB

The same verse in ASV and KJV ▾

ASV

And before the chambers was a walk of ten cubits’ breadth inward, a way of one cubit; and their doors were toward the north.

KJV

And before the chambers was a walk of ten cubits breadth inward, a way of one cubit; and their doors toward the north.

This verse in Ezekiel 42

Commentary

8 notes on this verse
Or, In the front “of the chambers” was a gangway “of ten cubits” breadth (leading) “inward,” a path “of one cubit, and their doors toward the north.” The “gangway” had stairs to the upper stories, while along the north front of the building there was a kerb of one cubit, as before the guard-chambers Eze 40:12, on which kerb the north doors (leading to the basement) opened. Others follow the Septuagint “And opposite the chambers a walk 10 cubits in width to 100 cubits in length.”

This site's exposition

northward into the outer court

on Ezekiel 42:1-8

The guide brings the prophet to the chambers opposite the courtyard, where gallery faced gallery, the upper chambers smaller because the galleries took more space. An inner walkway ten cubits wide ran before the doors. The measurements stand as the text gives them, a hundred cubits and fifty.

This site's exposition

an inner walkway ten cubits wide

Albert Barnes reads the walkway as a passage leading inward, with stairs to the upper stories. The Septuagint gives different figures here. Matthew Henry turns the walk into a picture of fellowship, recalling the promise to Joshua of a place to walk among those standing (Zechariah 3:7).

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

proposed

"And before the treasury, there was a walkway ten cubits wide, looking inward, with the doors facing north." There was also before the treasury, or the halls, or the chambers, a walkway of ten cubits in width, looking towards the interior of the road of one cubit.

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

But man is made for society, and Christians for the communion of saints; and the duties of that communion we must make conscience of, and the privileges and pleasures of that communion we must take the comfort of. It is promised to Joshua, who was high priest in the second temple, that God will give him places to walk in among those that stand by, Zech. iii.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

A way - Before the galleries probably, was a ledge of one cubit broad, running the whole length from east to west, called here a way, though not designed for any to walk on it.
And before the chambers was a walk of ten cubits' breadth inward,.... That is, within side, or between the two rows of chambers, there was a walk of this breadth, for those that lodged in the chambers to walk in for their pleasure and profit, and to converse with one another.

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

A walk of ten cubits’ breadth inward - This seems to have been a sort of parapet.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְלִפְנֵ֨יand [was] <to> before

    velifneiH6440 →2123 times

  • הַלְּשָׁכ֜וֹתthe rooms

    haleshakhotH3957 →47 times

  • מַהֲלַךְ֩a passage of

    mahalakhH4109 →

  • עֶ֨שֶׂרten

    ʾeserH6235 →176 times

  • אַמּ֥וֹתcubits

    ʾamotH520 →247 times

  • רֹ֙חַב֙breadth

    rochavH7341 →101 times

  • אֶל־to

    ʾel-H413 →5510 times

  • הַפְּנִימִ֔יתthe inner [court]

    hapenimitH6442 →32 times

  • דֶּ֖רֶךְa way of

    derekhH1870 →707 times

  • אַמָּ֣הa cubit

    ʾamahH520 →247 times

  • אֶחָ֑תone

    ʾechatH259 →971 times

  • וּפִתְחֵיהֶ֖םand entrances their

    ufitcheihemH6607 →164 times

  • לַצָּפֽוֹן׃[were] to the north

    latzafonH6828 →153 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 7:14

    But small is the gate and narrow the way that leads to life, and only a few find it.

    it leads to

    • Luke 13:23–30

      “Lord,” someone asked Him, “will only a few people be saved?” Jesus answered,

    • Matthew 22:14

      For many are called, but few are chosen.”

    • Matthew 16:24–25

      Then Jesus told His disciples, “If anyone wants to come after Me, he must deny himself and take up his cross and follow Me.

    • Romans 12:2

      Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of…

    • Isaiah 35:8

      And there will be a highway called the Way of Holiness. The unclean will not travel it—only those who walk in the Way—and fools will not stray onto it.

  • Through

    Luke 13:24

    “Make every effort to enter through the narrow door. For many, I tell you, will try to enter and will not be able.

    it leads to

    • Matthew 7:13–14

      Enter through the narrow gate. For wide is the gate and broad is the way that leads to destruction, and many enter through it.

    • 2 Peter 1:10

      Therefore, brothers, strive to make your calling and election sure. For if you practice these things you will never stumble,

    • 1 Corinthians 9:24–27

      Do you not know that in a race all the runners run, but only one receives the prize? Run in such a way as to take the prize.

About Ezekiel

Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.
Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, Biblical Commentary on the Prophecies of Ezekiel; Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.