2 Chronicleschapter 3
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Speaks with:1 Kings 6×9Exodus 26×31 Kings 7×3Exodus 25×21 Chronicles 28×2Hebrews 9×2
Summary
Chapter summary
The building begins in the second month of the fourth year, and the Chronicler locates it with two names that carry the whole story: 'in mount Moriah, where Jehovah appeared unto David his father… in the threshing-floor of Ornan the Jebusite': the mountain of Abraham's test and the floor of David's mercy. The measurements follow: the porch, the greater house overlaid with fine gold and set with precious stones, palm trees and chains. The most holy place is twenty cubits square, its two carved cherubim standing with wings spread twenty cubits across, facing inward. The veil is of blue and purple and crimson and fine linen with cherubim wrought upon it. Before the house stand two pillars, named Jachin and Boaz.
Context
History · Ezra — 2 Chronicles overview
- A. 1–7 Building on Moriah, where the LORD appeared to David
- B. 8–14 The most holy place, its cherubim, and the veil
- C. 15–17 Jachin and Boaz set up before the house
The outline
A.Building on Moriah, where the LORD appeared to Davidvv. 1 to 7
Read vv. 1 to 7 →B.The most holy place, its cherubim, and the veilvv. 8 to 14
Read vv. 8 to 14 →C.Jachin and Boaz set up before the housevv. 15 to 17
Read vv. 15 to 17 →
The world behind this chapter
2 Chronicles 3The history
The first verse names the site three ways at once: Mount Moriah, the place where the LORD appeared to David, and the threshing floor of Ornan. This is the only passage in Scripture that puts the name Moriah on the temple hill, which ties the altar to the mountain where Abraham was sent to offer Isaac and where a ram was provided instead.
The measurements are given with a note that the cubit is 'of the former measure.' Cubits varied — the older long cubit ran about twenty and a half inches, the later short one about seventeen and a half — so the writer flags which standard he means, exactly as a modern text might specify which gallon.
The main hall is overlaid with gold, the beams and doors and walls carved with palm trees and chains and cherubim, and the finest gold is called gold of Parvaim, a source name whose location is no longer known. In the innermost room two carved cherubim stand with their wings touching each other in the middle and reaching the walls on either side, spanning the full width of the room.
The curtain of blue, purple, crimson, and fine linen with cherubim worked into it repeats the tabernacle's veil, which is the point — the new house keeps the old pattern. The porch height given in the Hebrew text is unusually large and most take it as a copying slip in the numeral, since the figure does not fit the rest of the building.
The two bronze pillars at the entrance carried names: Jachin, 'he will establish,' and Boaz, 'in him is strength.' Free-standing pillars at temple doors are known from Phoenician sites; here they were given sentences to say.
What it meant to them
The readers stood on that hill. Naming it Moriah told them the ground under the altar had been chosen long before David bought it — a place already marked by a father, a son, and a substitute.
And the two named pillars greeted every worshipper with the same message the returned community most needed at its door: he will establish, and the strength is his.
Sources cited
- Roland de Vaux, Ancient Israel: Its Life and Institutions
- K. A. Kitchen, On the Reliability of the Old Testament
The text of this chapter
This page carries no textual note on 2 Chronicles 3. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →
Connections from this chapter
v. 1 · Where it happened
The land of Moriah, where Isaac was bound, is where Solomon builds the temple: the altar mountain carries through.
Genesis 22:2→“Take your son,” God said, “your only son Isaac, whom you love, and go to the land of Moriah. Offer him there as a burnt offering on one of the mountains, which I will show you.”
2 Chronicles 3:1 (explicit biblical identification)Editor
This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.
