Voices and influences
John Wesley
# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection.
Summary
This site quotes John Wesley 4,731 times across 66 books, and lists 1 work.
- Lived 1703 to 1791.
- Quoted here most in Acts: 254 of 4,731.

John Wesley
- Lived
- 1703 to 1791
- Tradition
- Evangelical
5 of 4,731 quotations
Own words
Quoted in full, because John Wesley died in 1791 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.
For - If any man injure you, especially if he do it greatly and frequently, you are slow and backward to forgive him. But I am ready to forgive all penitents, how many, and great, and numberless soever their sins be.
Explanatory Notes upon the Old Testament, 1765
Isaiah 55:8 “For My thoughts are not your thoughts, neither are your ways My ways,” declares the LORD. BSB
He shall show judgment to the heathens - That is, he shall publish the merciful Gospel to them also: the Hebrew word signifies either mercy or justice.
Explanatory Notes upon the New Testament, 1755
Matthew 12:18 “Here is My Servant, whom I have chosen, My beloved, in whom My soul delights. I will put My Spirit on Him, and He will proclaim justice to the nations. BSB
A bruised reed - A convinced sinner: one that is bruised with the weight of sin: smoking flax - One that has the least good desire, the faintest spark of grace: till he send forth judgment unto victory - That is, till he make righteousness…
Explanatory Notes upon the New Testament, 1755
The rest of the quotation
completely victorious over all its enemies.
Matthew 12:20 A bruised reed He will not break, and a smoldering wick He will not extinguish, till He leads justice to victory. BSB
While Noah told them of the judgment at a distance, they were tempted to put off their repentance: but now he is ordered to tell them that it is at the door; that they have but one week more to turn them in, to see…
Explanatory Notes upon the Old Testament, 1765
The rest of the quotation
if that will now at last awaken them to consider the things that belong to their peace.
Genesis 7:4 For seven days from now I will send rain on the earth for forty days and forty nights, and I will wipe from the face of the earth every living thing I have made.” BSB
But he with whom we have to do is God and not man, and he is pleased when he is wrestled with.
Explanatory Notes upon the Old Testament, 1765
The rest of the quotation
But why then did Abraham leave off asking when he had prevailed so far as to get the place spared if there were but ten righteous in it?
Genesis 18:30 Then Abraham said, “May the Lord not be angry, but let me speak further. Suppose thirty are found there?” He replied, “If I find thirty there, I will not do it.” BSB
Influence, on the record
This site quotes John Wesley 4,731 times across 66 books, and 4 studies draw on this voice.
This site’s own count of what it does with the voice
The life, in order
The life told as one accountfrom this site's record
# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection. His Explanatory Notes Upon the New Testament (1754) and Explanatory Notes Upon the Old Testament (published 1765-1766) are the most widely-used Methodist-Arminian verse-by-verse commentary in the PD canon.
1 work
How to read this voice
Notes on the Bible
1754
1,168 chapters / 66 books — NT complete, OT selective:
Not quoted on this site yet
Search archive.orgSearch the Christian Classics Ethereal Library
4,731 quotations across 66 books
Where this voice is quoted
Then Jacob gave some bread and lentil stew to Esau, who ate and drank and then got up and went away. Thus Esau despised his birthright.
“Thus Esau despised his birth-right - He used no means to get the bargain revoked, made no appeal to his father about it but the bargain which his necessity had made, (supposing it were so) his profaneness confirmed, and by his subsequent neglect and contempt…”
The LORD appeared to Isaac and said, “Do not go down to Egypt. Settle in the land where I tell you.
“Abraham was a man of very intimate communion with God, and to him all places and conditions were alike; Isaac a very good man, but not cut out for hardship, therefore he is forbidden to go to Egypt; Jacob inured to difficulties, strong and patient…”
When Isaac had been there a long time, Abimelech king of the Philistines looked down from the window and was surprised to see Isaac caressing his wife Rebekah.
“This Abimelech was not the same that was in Abraham's days, chap. xx, 2-18, for this was near an hundred years after, but that was the common name of the Philistine kings, as Caesar of the Roman emperors.”
When Isaac was old and his eyes were so weak that he could no longer see, he called his older son Esau and said to him, “My son.”
“Here is Isaac's design to declare Esau his heir. The promise of the Messiah and the land of Canaan was a great trust first committed to Abraham, inclusive and typical of spiritual and eternal blessings; this by divine direction he transmitted to Isaac.”
Then prepare a tasty dish that I love and bring it to me to eat, so that I may bless you before I die.”
“That my soul may bless thee before I die - Prayer is the work of the soul, and not of the lips only; as the soul must be employed in blessing God, Psalm ciii, 1, so it must be in blessing ourselves and others: the…”
Isaac began to tremble violently and said, “Who was it, then, who hunted the game and brought it to me?
“But he soon recovers himself, and ratifies the blessing he had given to Jacob, I have blessed him, and he shall be blessed - He might have recalled it, but now at last he is sensible he was in an error when he designed it…”
His father Isaac answered him: “Behold, your dwelling place shall be away from the richness of the land, away from the dew of heaven above.
“But the great difference is, that there is nothing in Esau's blessing that points at Christ, nothing that brings either him or his into the church, and without that the fatness of the earth, and the plunder of the field, will stand him in little…”
So Isaac sent Jacob to Paddan-aram, to Laban son of Bethuel the Aramean, the brother of Rebekah, who was the mother of Jacob and Esau.
“Rebekah is here called Jacob's and Esau's mother - Jacob is named first, not only because he had always been his mother's darling, but because he was now made his father's heir, and Esau was postponed.”
Look, I am with you, and I will watch over you wherever you go, and I will bring you back to this land.
“He knew not, but God foresaw what hardships he would meet with in his uncle's service, and therefore promiseth to preserve him in all places.”
And he was afraid and said, “How awesome is this place! This is none other than the house of God; this is the gate of heaven!”
“He was afraid - So far was he from being puffed up. The more we see of God, the more cause we see for holy trembling and blushing before him.”
Then Jacob made a vow, saying, “If God will be with me and watch over me on this journey, and if He will provide me with food to eat and…
“Jacob had now had a gracious visit from heaven, God had renewed his covenant with him, and the covenant is mutual; when God ratifies his promises to us, it is proper for us to repeat our promises to him.”
So Jacob served seven years for Rachel, yet it seemed but a few days because of his love for her.
“They seemed to him but a few days for the love he had to her - An age of work will be but as a few days to those that love God, and long for Christ's appearing.”
“Agreed,” said Laban. “Let it be as you have said.”
“Laban was willing to consent to this bargain, because he thought if those few he had that were now speckled and spotted were separated from the rest, which was to be done immediately, the body of the flock which Jacob was to tend, being of…”
Jacob, however, took fresh branches of poplar, almond, and plane trees, and peeled the bark, exposing the white inner wood of the branches.
“Here is Jacob's policy to make his bargain more advantageous to himself than it was likely to be: and if he had not taken some course to help himself, it would have been an ill bargain indeed; which he knew Laban would never have considered…”
Now Jacob heard that Laban’s sons were saying, “Jacob has taken away all that belonged to our father and built all this wealth at our father’s expense.”
“He has gotten all his glory - And what was this glory? It was a parcel of brown sheep and speckled goats, and some camels and asses.”
“What is your name?” the man asked. “Jacob,” he replied.
“What is thy name? - Jacob (saith he) a supplanter, so Jacob signifies. Well, (faith the angel) be thou never so called any more: thou shalt be called Israel, a prince with God.”
Esau, however, ran to him and embraced him, threw his arms around his neck, and kissed him. And they both wept.
“And Esau ran to meet him - Not in passion but in love. Embraced him, fell on his neck and kissed him - God hath the hearts of all men in his hands, and can turn them when and how he pleases.”
When Esau looked up and saw the women and children, he asked, “Who are these with you?” Jacob answered, “These are the children God has graciously given your servant.”
“Eleven or twelve little ones followed Jacob, the eldest of them not fourteen years old: Who are these? saith Esau.”
“Let me leave some of my people with you,” Esau said. But Jacob replied, “Why do that? Let me find favor in the sight of my lord.”
“He is under the Divine protection. Those are sufficiently guarded that have God for their guard, and are under a convoy of his hosts, as Jacob was.”
Will not their livestock, their possessions, and all their animals become ours? Only let us consent to them, and they will dwell among us.”
“Shall not their cattle and their substance be ours? - They observed that Jacob's sons were industrious, thriving people, and promised themselves and their neighbours advantage by an alliance with them: it would improve ground and trade, and bring money into their country.”
As they set out, a terror from God fell over the surrounding cities, so that they did not pursue Jacob’s sons.
“And the terror of God was upon the cities - Though the Canaanites were much exasperated against the sons of Jacob for their barbarous usage of the Shechemites; yet they were so restrained by a divine power, that they could not take this fair opportunity…”
There Jacob built an altar, and he called that place El-bethel, because it was there that God had revealed Himself to Jacob as he fled from his brother.
“As when he made a thankful acknowledgement of the honour God had done him in calling him Israel, he worshipped God by the name of El-elohe-israel, so now he was making a grateful recognition of God's former favour at Beth-el, he worships God by the…”
Now Deborah, Rebekah’s nurse, died and was buried under the oak below Bethel. So Jacob named it Allon-bachuth.
“Rebekah probably was dead, but her old nurse (of whom mention is made chap. xxiv, 59,) survived her, and Jacob took her to his family.”
And God said to him, “Though your name is Jacob, you will no longer be called Jacob. Instead, your name will be Israel.” So God named him Israel.
“God now confirmed the change of his name. It was done before by the angel that wrestled with him, chap. xxxii, 28, and here it was ratified by the divine majesty, to encourage him against the fear of the Canaanites.”
Jacob called the place where God had spoken with him Bethel.
“And he confirmed the name he had formerly given to the place, Beth-el, the house of God. Yet this very place afterwards lost the honour of its name, and became Beth-aven, a house of iniquity, for here it was that Jeroboam set up one of…”
