Voices and influences
John Wesley
# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection.
Summary
This site quotes John Wesley 4,731 times across 66 books, and lists 1 work.
- Lived 1703 to 1791.
- Quoted here most in Acts: 254 of 4,731.

John Wesley
- Lived
- 1703 to 1791
- Tradition
- Evangelical
5 of 4,731 quotations
Own words
Quoted in full, because John Wesley died in 1791 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.
For - If any man injure you, especially if he do it greatly and frequently, you are slow and backward to forgive him. But I am ready to forgive all penitents, how many, and great, and numberless soever their sins be.
Explanatory Notes upon the Old Testament, 1765
Isaiah 55:8 “For My thoughts are not your thoughts, neither are your ways My ways,” declares the LORD. BSB
He shall show judgment to the heathens - That is, he shall publish the merciful Gospel to them also: the Hebrew word signifies either mercy or justice.
Explanatory Notes upon the New Testament, 1755
Matthew 12:18 “Here is My Servant, whom I have chosen, My beloved, in whom My soul delights. I will put My Spirit on Him, and He will proclaim justice to the nations. BSB
A bruised reed - A convinced sinner: one that is bruised with the weight of sin: smoking flax - One that has the least good desire, the faintest spark of grace: till he send forth judgment unto victory - That is, till he make righteousness…
Explanatory Notes upon the New Testament, 1755
The rest of the quotation
completely victorious over all its enemies.
Matthew 12:20 A bruised reed He will not break, and a smoldering wick He will not extinguish, till He leads justice to victory. BSB
While Noah told them of the judgment at a distance, they were tempted to put off their repentance: but now he is ordered to tell them that it is at the door; that they have but one week more to turn them in, to see…
Explanatory Notes upon the Old Testament, 1765
The rest of the quotation
if that will now at last awaken them to consider the things that belong to their peace.
Genesis 7:4 For seven days from now I will send rain on the earth for forty days and forty nights, and I will wipe from the face of the earth every living thing I have made.” BSB
But he with whom we have to do is God and not man, and he is pleased when he is wrestled with.
Explanatory Notes upon the Old Testament, 1765
The rest of the quotation
But why then did Abraham leave off asking when he had prevailed so far as to get the place spared if there were but ten righteous in it?
Genesis 18:30 Then Abraham said, “May the Lord not be angry, but let me speak further. Suppose thirty are found there?” He replied, “If I find thirty there, I will not do it.” BSB
Influence, on the record
This site quotes John Wesley 4,731 times across 66 books, and 4 studies draw on this voice.
This site’s own count of what it does with the voice
The life, in order
The life told as one accountfrom this site's record
# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection. His Explanatory Notes Upon the New Testament (1754) and Explanatory Notes Upon the Old Testament (published 1765-1766) are the most widely-used Methodist-Arminian verse-by-verse commentary in the PD canon.
1 work
How to read this voice
Notes on the Bible
1754
1,168 chapters / 66 books — NT complete, OT selective:
Not quoted on this site yet
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4,731 quotations across 66 books
Where this voice is quoted
David brought out the people who were there and put them to work with saws, iron picks, and axes, and he made them work at the brick kilns.
“And therefore it is probable, David exercised this cruelty whilst his heart was hardened, and impenitent; and when he was bereaved of that good spirit of God, which would have taught him more mercy.”
When King David heard all this, he was furious. And Absalom never said a word to Amnon, either good or bad, because he hated Amnon for disgracing his sister Tamar.
“Withhold - This she spoke, because she thought her royal father would dispense with it, upon this extraordinary occasion, to save his first-born son's life: 15.”
And Absalom never said a word to Amnon, either good or bad, because he hated Amnon for disgracing his sister Tamar.
“Spake - That is, he said nothing at all to him, about that business. He neither debated it with him, nor threatened him for it; but seemed willing to pass it by with brotherly kindness.”
Two years later, when Absalom’s sheepshearers were at Baal-hazor near Ephraim, he invited all the sons of the king.
“Two years - This circumstance of time is noted, as an aggravation of Absalom's malice, which was so implacable: and as an act of policy, that both Amnon and David might more securely comply with his desires.”
“If not,” said Absalom, “please let my brother Amnon go with us.” “Why should he go with you?” the king asked.
“Let Amnon - For the king designed (as the following words shew) to keep him at home with him, as being his eldest son, and heir of his kingdom: otherwise Absalom would never have made particular mention of him; which now he was forced to…”
But Absalom urged him, so the king sent Amnon and the rest of his sons.
“Pressed him - It is strange that his urgent desire of Amnon's company raised no suspicion in so wise a king; but God suffered him to be blinded that he might execute his judgments upon David, and bring upon Amnon the just punishment of his…”
Now Absalom had ordered his young men, “Watch Amnon until his heart is merry with wine, and when I order you to strike Amnon down, you are to kill him.
“Merry - When he least suspects, and will be most unable to prevent the evil. I - I who am the king's son, and, when Amnon is gone, his heir: who therefore shall easily obtain pardon for you, and will liberally reward you.”
So Absalom’s young men did to Amnon just as Absalom had ordered. Then all the other sons of the king got up, and each one fled on his mule.
“Commanded - Now the threatened sword is drawn in David's house, which will not depart from it. His eldest son falls by it, thro' his own wickedness, and his father by his connivance is accessory to it.”
Now Joab son of Zeruiah perceived that the king’s heart longed for Absalom.
“Was towards - He desired to see him, but was ashamed to shew kindness to one whom God's law and his own conscience obliged him to punish; he wanted therefore a fair pretense, which therefore Joab gave him.”
The woman asked, “Why have you devised a thing like this against the people of God?
“It is true, Absalom's case was widely different from that which she had supposed. But David was too well affected to him, to remark that difference, and was more desirous than she could be, to apply that favourable judgment to his own son, which he…”
For surely we will die and be like water poured out on the ground, which cannot be recovered.
“Respect - So far as to exempt him from this common law of dying. Not expelled - He hath given laws to this purpose, that the man-slayer who is banished should not always continue in banishment, but upon the High-priest's death return to his own…”
Now therefore, I have come to present this matter to my lord the king because the people have made me afraid. Your servant thought, ‘I will speak to the king.
“The people - The truth is, I was even forced to this bold address to thee by the disposition of thy people, who are discontented at Absalom's perpetual banishment, lest, if Absalom by his father-in-law's assistance invade the land, the people who have a great…”
For the king will hear and deliver his maidservant from the hand of the man who would cut off both me and my son from God’s inheritance.’
“Inheritance - That is, out of that land which God gave to his people to be their inheritance, and in which alone God hath settled the place of his presence and worship: whereby she intimates the danger of Absalom's living in a state of separation…”
And now your servant says, ‘May the word of my lord the king bring me rest, for my lord the king is able to discern good and evil, just like…
“Angel - In wisdom, and justice, and goodness. Therefore - Because thou art so wise and gracious to those who in strict justice deserve punishment, God will own and stand by thee in this thy act of grace: or God will prosper thee in thy…”
Joab fell facedown in homage and blessed the king. “Today,” said Joab, “your servant knows that he has found favor with you, my lord the king, because the king has…
“Fulfilled - But it seems David had no power to dispense with God's laws, nor to spare any whom God appointed him to destroy: for the laws of God bound the kings and rulers, as well as the people of Israel.”
But the king added, “He may return to his house, but he must not see my face.”
“Let him turn - Lest whilst be shewed some mercy to Absalom, he should seem to approve of his sin. Likewise by this means Absalom might be drawn to a more thorough humiliation and repentance.”
And David said to all the servants with him in Jerusalem, “Arise and let us flee, or we will not escape from Absalom!
“Let us flee - For though the fort of Zion was strong, and he might have defended himself there; yet he had not laid in provisions for a long siege; and, if he had been once besieged there, Absalom would have got speedy possession of…”
In fact, you arrived only yesterday; should I make you wander around with us today while I do not know where I am going?
“Mercy, &c. - Since I am now unable to recompense thy kindness and fidelity to me, my hearty prayer to God is, that he would shew to thee his mercy, in blessing thee with all sorts of blessings, and his faithfulness in making good all…”
But Ittai answered the king, “As surely as the LORD lives, and as my lord the king lives, wherever my lord the king may be, whether it means life or…
“Will thy servant be - He is a friend indeed, who loves at all times, and will cleave to us in adversity. Thus should we cleave to the Son of David, that neither life, nor death may separate us from his love.”
Everyone in the countryside was weeping loudly as all the people passed by.
“Kidron - Or, Cedron, which was near Jerusalem. The very same brook that Christ passed over when he entered upon his sufferings, John xviii, 1. Wilderness - Which was between Jerusalem and Jericho.”
Then the king said to Zadok, “Return the ark of God to the city.
“Carry back - Out of care and reverence to the ark, which though it might be carried our to a certain place; yet he might justly think unfit to carry it from place to place he knew not whither, and out of respect to the…”
But if He should say, ‘I do not delight in you,’ then here I am; let Him do to me whatever seems good to Him.”
“Let him do - That we may not complain of what is, let us see God's hand in all events. And that we may not be afraid of what shall be, let us see all events in God's hand.”
The king also said to Zadok the priest, “Are you not a seer? Return to the city in peace—you with your son Ahimaaz, and Abiathar with his son Jonathan.
“A seer - A seeing, discerning, or observing man: for so the Hebrew verb raah is often used. And this suits well with David's mind: Thou art a wise man, and therefore fit to manage this great business, which requires prudence and secrecy.”
But you can thwart the counsel of Ahithophel for me if you return to the city and say to Absalom: ‘I will be your servant, my king; in the past…
“And say - That is, as faithful to thee, as I have been to thy father. David's suggesting this crafty counsel must be reckoned amongst his sins. Nevertheless God was pleased to direct this evil advice to a good end.”
The LORD has paid you back for all the blood of the house of Saul, in whose place you have reigned, and the LORD has delivered the kingdom into the…
“The blood of Abner and Ishbosheth; which he imputes to David, as if they had been killed by David's contrivance: or, 2. the death of Saul's seven sons, chap. xxi, 8, which, though related after this, seems to have been done before.”
