Voices and influences
Matthew Henry
The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.
Summary
This site quotes Matthew Henry 7,276 times across 66 books, and lists 2 works.
- Lived 1662 to 1714, Welsh.
- Quoted here most in Psalms: 748 of 7,276.

Matthew Henry
- Lived
- 1662 to 1714
- Nation
- Welsh
- Tradition
- Puritan
- Body
- Presbyterian
5 of 7,276 quotations
Own words
Quoted in full, because Matthew Henry died in 1714 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.
When things are at the worst they will begin to mend; and he will give them to see the glorious perfection of their deliverance; for, as for God, his work is perfect.
Commentary on the Whole Bible, 1710
The rest of the quotation
He that in the beginning finished the heavens and the earth, and all the hosts of both, will finish all the blessings of both to his people. When he begins in ways of mercy he will make an end.
Jeremiah 29:11 For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope. BSB
(2.) We must love mercy; we must delight in it, as our God does, must be glad of an opportunity to do good, and do it cheerfully.
Commentary on the Whole Bible, 1710
The rest of the quotation
Justice is put before mercy, for we must not give that in alms which is wrongfully got, or with which our debts should be paid.
Micah 6:8 He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God? BSB
Though all are sinners, yet some are greater sinners than others. The men of Sodom were sinners of the first magnitude, sinners before the Lord, that is, impudent daring sinners; they were so to a proverb.
Commentary on the Whole Bible, 1710
Genesis 13:13 But the men of Sodom were wicked, sinning greatly against the LORD. BSB
Note, Some sins, and the sins of some sinners, cry aloud to heaven for vengeance. The iniquity of Sodom was crying iniquity, that is, it was so very provoking that it even urged God to punish.
Commentary on the Whole Bible, 1710
Genesis 18:20 Then the LORD said, “The outcry against Sodom and Gomorrah is great. Because their sin is so grievous, BSB
It is justice, as well as wisdom, to do thus, in perptuam rei memoriam--that the circumstance may be perpetually remembered.
Commentary on the Whole Bible, 1710
Genesis 21:30 He replied, “You are to accept the seven ewe lambs from my hand as my witness that I dug this well.” BSB
Influence, on the record
This site quotes Matthew Henry 7,276 times across 66 books.
This site’s own count of what it does with the voice
The life, in order
The life told as one accountfrom this site's record
Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole Exposition of the Old and New Testaments was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in Commenting and Commentaries that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, An Exposition of the Old and New Testaments; J. B. Williams, Memoirs of the Life, Character and Writings of the Rev. Matthew Henry; C. H. Spurgeon, Commenting and Commentaries; Diaries and Letters of Philip Henry, ed. Matthew Henry Lee.
2 works
How to read this voice
An Exposition of the Old and New Testaments
1710
Not quoted on this site yet
Directions for Daily Communion with God
1712
Not quoted on this site yet
Their whole shelf sits at Matthew Henry Commentary (CCEL) and Blue Letter Bible - Matthew Henry.
7,276 quotations across 66 books
Where this voice is quoted
In that day this song will be sung in the land of Judah: We have a strong city; salvation is established as its walls and ramparts.
“The church is a strong city, for it has walls and bulwarks, or counterscarps, and those of God's own appointing; for he has, in his promise, appointed salvation itself to be its defence.”
For He has humbled those who dwell on high; He lays the lofty city low. He brings it down to the ground; He casts it into the dust.
“He can do it, be it ever so well fortified. He will do it, for he resists the proud. It is his glory to do it, for he proves himself to be God by looking on the proud and abasing them, Job xl.”
The path of the righteous is level; You clear a straight path for the upright.
“God weighs it (so we read it); he considers it, and will give them grace sufficient for them, to help them over all the difficulties they may meet with in their way. Thus with the upright God will show himself upright.”
You have enlarged the nation, O LORD; You have enlarged the nation. You have gained glory for Yourself; You have extended all the borders of the land.
“But observe, Between the mention of the increasing of them and that of the removing of them it is said, Thou art glorified; for the judgments God inflicts upon his people for their sins are for his honour, as well as the mercies he bestows…”
O LORD, they sought You in their distress; when You disciplined them, they poured out a quiet prayer.
“In affliction those will seek God early who before sought him slowly, Hos. v. 15 . It will make men fervent and fluent in prayer. "They poured out a prayer, as the drink-offerings were poured out, when thy chastening was upon them."”
As a woman with child about to give birth writhes and cries out in pain, so were we in Your presence, O LORD.
“Their prayers were quickened by the acuteness of their pains, and became as strong and vehement as the cries of a woman in sore travail. So have we been in thy sight, O Lord!”
Go, my people, enter your rooms and shut your doors behind you. Hide yourselves a little while until the wrath has passed.
“We must be faith find a way into these chambers, and there hide ourselves; that is, with a holy security and serenity of mind, we must put ourselves under the divine protection. Come, as Noah into the ark, for he shut the doors about him.”
For behold, the LORD is coming out of His dwelling to punish the inhabitants of the earth for their iniquity.
“Some observe that God's place is the mercy-seat; there he delights to be; when he punishes he comes out of his place, for he has no pleasure in the death of sinners.”
In that day the LORD will take His sharp, great, and mighty sword, and bring judgment on Leviathan the fleeing serpent—Leviathan the coiling serpent—and He will slay the dragon of…
“It is emphatically expressed in the original: The Lord with his sword, that cruel one, and that great one, and that strong one, shall punish this unwieldy, this unruly criminal; and it shall be capital punishment: He shall slay the dragon that is in the…”
In that day: “Sing about a fruitful vineyard.
“Here is a great deal of mercy mixed with this judgment; for there are good people mixed with those that are corrupt and degenerate, a remnant according to the election of grace, on whom God will have mercy and to whom he will show favour…”
Has the LORD struck Israel as He struck her oppressors? Was she killed like those who slayed her?
“If God find any thing amiss among them, he will lay them under the tokens of his displeasure for it.”
By warfare and exile You contended with her and removed her with a fierce wind, as on the day the east wind blows.
“He will deal out afflictions to them as the wise physician prescribes medicines to his patients, just such a quantity of each ingredient, or orders how much blood shall be taken when a vein is opened: thus God orders the troubles of his people, not…”
Therefore Jacob’s guilt will be atoned for, and the full fruit of the removal of his sin will be this: When he makes all the altar stones like crushed bits…
“The particular sin which the affliction was intended to cure them of was the sin of idolatry, the sin which did most easily beset that people and to which they were strangely addicted. Ephraim is joined to idols.”
For the fortified city lies deserted—a homestead abandoned, a wilderness forsaken. There the calves graze, and there they lie down; they strip its branches bare.
“"God having tried a variety of methods with them for their reformation, which, as to many, have proved ineffectual, he will for a time lay their country waste," which was accomplished when Jerusalem was destroyed by the Chaldeans; then that habitation was for a long…”
In that day the LORD will thresh from the flowing Euphrates to the Wadi of Egypt, and you, O Israelites, will be gathered one by one.
“This is applicable both to the preaching of the gospel, by which sinners are gathered in to the grace of God, such as were outcasts and ready to perish (those that were afar off are made nigh; the gospel proclaims the acceptable year of the…”
On that day the LORD of Hosts will be a crown of glory, a diadem of splendor to the remnant of His people,
“The strength of the soldiery depends as much upon God as the wisdom of the magistracy; and where God gives both these he is to that people a crown of glory.”
These also stagger from wine and stumble from strong drink: Priests and prophets reel from strong drink and are befuddled by wine.
“There are drunkards of Jerusalem, as well as drunkards of Ephraim; and therefore the mercy of God is to be so much the more admired that he has not blasted the glory of Judah as he has done that of Ephraim.”
For they hear: “Order on order, order on order, line on line, line on line; a little here, a little there.”
“Note, For our instruction in the things of God it is requisite that we have precept upon precept and line upon line, that one precept and line should be followed, and so enforced by another; the precept of justice must be upon the precept of…”
Then the word of the LORD to them will become: “Order on order, order on order, line on line, line on line; a little here, a little there,” so that…
“It should seem, they ridiculed the prophet's preaching, and bantered it. The word of the Lord was unto them Tsau latsau, kau lakau; in the original it is in rhyme; they made a song of the prophet's words, and sang it when they were merry…”
Therefore hear the word of the LORD, O scoffers who rule this people in Jerusalem.
“It is bad with a people when their thrones of judgment become the seats of the scornful, when rulers are scorners; but that the rulers of Jerusalem should be men of such a character, that they should make light of God's judgments and scorn to…”
So this is what the Lord GOD says: “See, I lay a stone in Zion, a tested stone, a precious cornerstone, a sure foundation; the one who believes will never…
“This foundation is, (1.) The promises of God in general--his word, upon which he has caused his people to hope--his covenant with Abraham, that he would be a God to him and his; this is a foundation, a foundation of stone, firm and lasting, for…”
Indeed, the bed is too short to stretch out on, and the blanket too small to wrap around you.
“Those that do not build upon Christ as their foundation, but rest in a righteousness of their own, will prove in the end thus to have deceived themselves; they can never be easy, safe, nor warm; the bed is too short, the covering is too…”
For the LORD will rise up as at Mount Perazim. He will rouse Himself as in the Valley of Gibeon, to do His work, His strange work, and to perform…
“Thirdly, This will be his strange work, his strange act, his foreign deed. It is work that he is backward to: he rather delights in showing mercy, and does not afflict willingly.”
Grain for bread must be ground, but it is not endlessly threshed. Though the wheels of the cart roll over it, the horses do not crush it.
“Observe, by the way, what pains are to be taken, not only for the earning, but for the preparing of our necessary food; and yet, after all, it is meat that perishes.”
Woe to you, O Ariel, the city of Ariel where David camped! Year upon year let your festivals recur.
“The distress of Jerusalem foretold. Though Jerusalem be a strong city, as a lion, though a holy city, as a lion of God, yet, if iniquity be found there, woe be to it.”
