mannafest.faith

The Voices

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Portrait of Matthew Henry
J. Jenkins · Public domain

Short bio

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole *Exposition of the Old and New Testaments* was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in *Commenting and Commentaries* that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, *An Exposition of the Old and New Testaments*; J. B. Williams, *Memoirs of the Life, Character and Writings of the Rev. Matthew Henry*; C. H. Spurgeon, *Commenting and Commentaries*; *Diaries and Letters of Philip Henry*, ed. Matthew Henry Lee.

Notable works

2 listed

TitleYearDescription
An Exposition of the Old and New Testaments1710
Directions for Daily Communion with God1712

Where to find them

Their words on MannaFest

14,170 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Deuteronomy 24:18Commentary on the Whole Bible (1710)

(2.) It will be guilt to the master. "The injured servant will cry against thee to the Lord; since he has no one else to appeal to, he will lodge his appeal in the court of heaven, and it will be sin to thee." Or, if he do not complain, the cause will speak fo

Deuteronomy 24:19–22Commentary on the Whole Bible (1710)

"Say not, 'What should the poor do with grapes and olives? It is enough for them to have bread and water;' for, since they have the same senses that the rich have, why should not they have so me little share of the delights of sense?" Boaz ordered handfuls of

Deuteronomy 25:1–3Commentary on the Whole Bible (1710)

If a man were accused of a crime, and the proof fell short, so that the charge could not be made out against him by the evidence, then he was to be acquitted: " Thou shalt justify the righteous, " that is, "him that appears to the court to be so." If the accus

Deuteronomy 25:5–6Commentary on the Whole Bible (1710)

The Sadducees put a case to our Saviour upon this law, with a design to perplex the doctrine of the resurrection by it ( Matt. xxii. 24 , &c.), perhaps insinuating that there was no need of maintaining the immortality of the soul and a future state, since the

Deuteronomy 25:7Commentary on the Whole Bible (1710)

If he like her not, he is at liberty to refuse her, which, some think, was not permitted in this case before this law of Moses. Affection is all in all to the comfort of the conjugal relation; this is a thing which cannot be forced, and therefore the relation

Deuteronomy 25:8–10Commentary on the Whole Bible (1710)

In the case of Ruth we find this law executed ( Ruth iv. 7 ), but because, upon the refusal of the next kinsman, there was another ready to perform the duty of a husband's brother, it was that other that plucked off the shoe, and not the widow--Boaz, and not R

Deuteronomy 25:11–12Commentary on the Whole Bible (1710)

The punishment was that her hand should be cut off; and the magistrates must not pretend to be more merciful than God: Thy eye shall not pity her. Perhaps our Saviour alludes to this law when he commands us to cut off the right hand that offends us, or is an o

Deuteronomy 25:13–14Commentary on the Whole Bible (1710)

They must not have a great weight and measure to buy by and a small one to sell by, for that was to cheat both ways, when either was bad enough; as we read of those that made the ephah small, in which they measured the corn they sold, and the shekel great, by

Deuteronomy 25:15Commentary on the Whole Bible (1710)

That which is the rule of justice must itself be just; if that be otherwise, it is a constant cheat. This had been taken care of before, Lev. xix. This law is enforced with two very good reasons:-- 1.

Deuteronomy 25:16Commentary on the Whole Bible (1710)

Not only unrighteousness itself, but all that do unrighteously, are an abomination to the Lord. And miserable is that man who is abhorred by his Maker.

Deuteronomy 25:17–18Commentary on the Whole Bible (1710)

Well, here was the ground of the quarrel: and it shows how God takes what is done against his people as done against himself, and that he will particularly reckon with those that discourage and hinder young beginners in religion, that (as Satan's agents) set u

Deuteronomy 25:19Commentary on the Whole Bible (1710)

It was nearly 400 years after this that Saul was ordered to put this sentence in execution ( 1 Sam. xv. ), and was rejected of God because he did not do it effectually, but spared some of that devoted nation, in contempt, not only of the particular orders he r

Deuteronomy 26:3Commentary on the Whole Bible (1710)

Note, When God has made good his promises to us he expects that we should own it, to the honour of his faithfulness; this is like giving up the bond, as Solomon does, 1 Kings viii. 56 , There has not failed one word of all his good promise. And our creature-co

Deuteronomy 26:5Commentary on the Whole Bible (1710)

Jacob is here called an Aramite, or Syrian, because he lived twenty years in Padan-Aram; his wives were of that country, and his children were all born there, except Benjamin; and perhaps the confessor means not Jacob himself, but that son of Jacob who was the

Deuteronomy 26:7–8Commentary on the Whole Bible (1710)

This was a great salvation, fit to be remembered upon all occasions, and particularly upon this; they need not grudge to bring a basket of first-fruits to God, for to him they owed it that they were not now bringing in the tale of bricks to their cruel task-ma

Deuteronomy 26:9Commentary on the Whole Bible (1710)

Observe, He must not only give thanks for his own lot, but for the land in general which was given to Israel; not only for this year's profits, but for the ground itself which produced them, which God had graciously granted to his ancestors and entailed upon h

Deuteronomy 26:10Commentary on the Whole Bible (1710)

The basket he set before God; and the priests, as God's receivers, had the first-fruits, as perquisites of their place and fees for attending, Num. xviii. The offerer is here appointed, when he has finished the service, 1. To give glory to God: Thou shalt wors

Deuteronomy 26:11Commentary on the Whole Bible (1710)

It is the will of God that we should be cheerful, not only in our attendance upon his holy ordinances, but in our enjoyments of the gifts of his providence. Whatever good thing God gives us, it is his will that we should make the most comfortable use we can of

Deuteronomy 26:13–14Commentary on the Whole Bible (1710)

It is fit that God, who by his providence gives us all we have, should by his law direct the using of it, and, though we are not now under such particular appropriations of our revenue as they then were, yet, in general, we are commanded to give alms of such t

Deuteronomy 26:15Commentary on the Whole Bible (1710)

We must learn hence to be public-spirited in prayer, and to wrestle with God for blessings for the land and nation, our English Israel, and for the universal church, which we are directed to have an eye to in our prayers, as the Israel of God, Gal. vi. In this

Deuteronomy 26:16Commentary on the Whole Bible (1710)

That their covenant with God obliged them to keep these commands. He insists not only upon God's sovereignty over them, but his propriety in them, and the relation wherein they stood to him. The covenant is mutual, and it binds to obedience both ways.

Deuteronomy 26:17Commentary on the Whole Bible (1710)

And thou shalt set it before the L ORD thy God, and worship before the L ORD thy God: 11 And thou shalt rejoice in every good thing which the L ORD thy God hath given unto thee, and unto thine house, thou, and the Levite, and the stranger that is among you. A

Deuteronomy 27:4Commentary on the Whole Bible (1710)

Others think that the whole book of Deuteronomy was written upon this monument, or at least the statutes and judgments from ch. xii. to the end of ch. xxvi.

Deuteronomy 27:5Commentary on the Whole Bible (1710)

Christ, our altar, is a stone cut out of the mountain without hands ( Dan. ii. 34, 35 ), and therefore refused by the builders, as having no form or comeliness, but accepted of God the Father, and made the head of the corner.

Deuteronomy 27:6–7Commentary on the Whole Bible (1710)

In the Old Testament the words of the law are written, with the curse annexed, which would fill us with horror and amazement if we had not in the New Testament (which is bound up with it) an altar erected close by it, which gives us everlasting consolation.