Jamieson, Fausset & Brown

“GESENIUS explains it: the dividers of the heavens. In casting a nativity they observed four signs:--the horoscope, or sign which arose at the time one was born; the mid-heaven; the sign opposite the horoscope towards the west; and the hypogee. monthly prognos…”

“Not like natural results from existing causes, the events when they took place were like acts of creative power, such as had never before been "from the beginning." even before the day when--rather [MAURER], "And before the day (of their occurrence) thou hast…”

“"To open the ear" denotes obedient attention (Isa 50:5); or, "was not opened" to receive them; that is, they were not declared by Me to thee previously, since, if thou hadst been informed of them, such is thy perversity, thou couldst not have been kept in ch…”

“JEROME, Chaldee, and Syriac support English Version. his name . . . cut off--transition from the second person, "thy," to the third "his." Israel's name was cut off "as a nation" during the Babylonish captivity; also it is so now, to which the prophecy especi…”

“Go . . . forth . . . end of the earth--Primarily, a prophecy of their joyful deliverance from Babylon, and a direction that they should leave it when God opened the way. But the publication of it "to the ends of the earth" shows it has a more world-wide scope …”

“Messiah is represented as having asked for the grace of God in behalf of sinners; this verse contains God the Father's favorable answer. an acceptable time--"In a time of grace" [HENGSTENBERG].”

“Another sense probably is the right one. Israel, on its way back to the Holy Land, shall not have to turn aside to devious paths in search of necessaries, but shall find them in all places wherever their route lies; so ROSENMULLER.”

“Sinim--The Arabians and other Asiatics called China Sin, or Tchin; the Chinese had no special name for themselves, but either adopted that of the reigning dynasty or some high-sounding titles. This view of "Sinim" suits the context which requires a people to b…”

“God will have mercy on the afflicted, because of His compassion; on His afflicted, because of His covenant.”

“Secondarily, the accession of spiritual Israelites to the mother church of Jerusalem from the Gentiles is meant. This created surprise at first (Ac 10:45; 15:3, 4). lost . . . am desolate, a captive, and removing to and fro--rather, "bereaved of . . . have b…”

“GESENIUS thinks that God means by the question to deny that He had given "a bill of divorcement" to her, as was often done on slight pretexts by a husband (De 24:1), or that He had "sold" His and her "children," as a poor parent sometimes did (Ex 21:7; Ne 5…”

“I--Messiah. no man--willing to believe in and obey Me (Isa 52:1, 3). The same Divine Person had "come" by His prophets in the Old Testament (appealing to them, but in vain, Jer 7:25, 26), who was about to come under the New Testament. hand shortened--the …”

“13:54). speak a word in season-- (Pr 15:23; Literally, "to succor by words," namely, in their season of need, the "weary" dispersed ones of Israel (De 28:65-67).”

“Messiah exhorts the godly after His example (Isa 49:4, 5; 42:4) when in circumstances of trial ("darkness," Isa 47:5), to trust in the arm of Jehovah alone. Who is, &c.--that is, Whosoever (Jud 7:3). obeyeth . . . servant--namely, Messiah.”

“JEROME translates, as English Version, and infers that "in like manner" as man, the heavens (that is, the sky) and earth are not to be annihilated, but changed for the better (Isa 65:17). righteousness--My faithfully fulfilled promise (see on Isa 51:5).”

“There shall be a second exodus (Isa 11:11-16; 27:12, 13). singing--image from the custom of singing on a journey when a caravan is passing along the extended plains in the East. everlasting joy-- (Jude 24). sorrow . . . flee away-- (Re 21:4).”

“As you became your foes' servants, without their paying any price for you (Jer 15:13), so they shall release you without demanding any price or reward (Isa 45:13), (where Cyrus is represented as doing so: a type of their final restoration gratuitously in l…”

“Remember how I delivered you from Egypt and the Assyrian; what, then, is to prevent Me from delivering you out of Babylon (and the mystical Babylon and the Antichrist in the last days)? without cause--answering to "for naught" in Isa 52:5; it was an act of …”

“Fully, and antitypically, the Gospel (Lu 2:10, 11), "beginning at Jerusalem" (Lu 24:47), "the city of the great King" (Mt 5:35), where Messiah shall, at the final restoration of Israel, "reign" as peculiarly Zion's God ("Thy God reigneth"; compare Ps 2:…”

“Long residence in Babylon made many loath to leave it: so as to mystical Babylon (Re 18:4). ye . . . that bear . . . vessels of the Lord--the priests and Levites, whose office it was to carry the vessels of the temple (Jer 27:18).”

“The genuineness of the passage is certain; for the Jews would not have forged it, since it is opposed to their notion of Messiah, as a triumphant temporal prince. The Christians could not have forged it; for the Jews, the enemies of Christianity, are "our libr…”

“The antithesis is sufficient without any forced rendering. Many were astonished; so many (not merely men, but) nations shall be sprinkled. They were amazed at such an abject person claiming to be Messiah; yet it is He who shall justify and purify.”

“Jas 5:15). we did esteem him stricken--judicially [LOWTH], namely, for His sins; whereas it was for ours. "We thought Him to be a leper" [JEROME, Vulgate], leprosy being the direct divine judgment for guilt (Le 13:1-59; 2Ch 26:18-21). smitten--by divine jud…”

“Rather, JEHOVAH speaks in the person of His prophet, "My people," by the election of grace (Heb 2:13). was he stricken--Hebrew, "the stroke (was laid) upon Him." GESENIUS says the Hebrew means "them"; the collective body, whether of the prophets or people, t…”

“Jer 26:23). and with . . . rich--rather, "but He was with a rich man," &c. GESENIUS, for the parallelism to "the wicked," translates "ungodly" (the effect of riches being to make one ungodly); but the Hebrew everywhere means "rich," never by itself ungodly; t…”