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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as A Commentary, Critical and Explanatory, on the Old and New Testaments.

Summary

This site quotes Jamieson, Fausset & Brown 6,005 times across 66 books, and lists 1 work.

  • Lived 1802 to 1910.
  • Quoted here most in Isaiah: 337 of 6,005.

Jamieson, Fausset & Brown

Lived
1802 to 1910
Tradition
Evangelical
Portrait
None held under a licence this site can print

5 of 6,005 quotations

Own words

Quoted in full, because Jamieson, Fausset & Brown died in 1910 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

So the higher a man's religious character is, the more hurt is caused by a sinful folly in him. Bad savor is endurable in oil, but not in what professes to be, and is compounded by the perfumer ("apothecary") for, fragrance.

Commentary Critical and Explanatory on the Whole Bible, 1871

The rest of the quotation

"Flies" answer to "a little folly" (sin), appropriately, being small (1Co 5:6); also, "Beelzebub" means prince of flies.

Ecclesiastes 10:1 As dead flies bring a stench to the perfumer’s oil, so a little folly outweighs wisdom and honor. BSB

The moral malady of man is twofold--at one time vain confidence; then, when that is disappointed, despair. So the Jews first laughed at God's threats, confident that they should speedily return; then, when cast down from that confidence, they sank in inconsolable despondency.

Commentary Critical and Explanatory on the Whole Bible, 1871

The rest of the quotation

expected end--literally, "end and expectation," that is, an end, and that such an end as you wish for.

Jeremiah 29:11 For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope. BSB

Leah tender-eyed--that is, soft blue eyes--thought a blemish. Rachel beautiful and well-favored--that is, comely and handsome in form. The latter was Jacob's choice.

Commentary Critical and Explanatory on the Whole Bible, 1871

Genesis 29:17 Leah had weak eyes, but Rachel was shapely and beautiful. BSB

And Aaron said, Let not the anger of my lord wax hot--Aaron cuts a poor figure, making a shuffling excuse and betraying more dread of the anger of Moses than of the Lord (compare De 9:20).

Commentary Critical and Explanatory on the Whole Bible, 1871

Exodus 32:22 “Do not be enraged, my lord,” Aaron replied. “You yourself know that the people are intent on evil. BSB

Shemuel--that is, Samuel. This is the exact representation of the Hebrew name.

Commentary Critical and Explanatory on the Whole Bible, 1871

1 Chronicles 6:33 These are the men who served, together with their sons. From the Kohathites: BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as A Commentary, Critical and Explanatory, on the Old and New Testaments. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at default_rank=400 in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

1 work

How to read this voice

  1. Commentary Critical and Explanatory on the Whole Bible

    1871

    1,189 chapters / 66 books — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use ChapterN anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

6,005 quotations across 66 books

Where this voice is quoted

Isaiah 57:3Commentary Critical and Explanatory on the Whole Bible (1871)

“But come here, you sons of a sorceress, you offspring of adulterers and prostitutes!

But . . . ye--In contrast to "the righteous" and their end, he announces to the unbelieving Jews their doom. sons of the sorceress--that is, ye that are addicted to sorcery: this was connected with the worship of false gods (2Ki 21:6).

Isaiah 57:5Commentary Critical and Explanatory on the Whole Bible (1871)

who burn with lust among the oaks, under every luxuriant tree, who slaughter your children in the valleys, under the clefts of the rocks?

33:6). in . . . valleys--the valley of the son of Hinnom. Fire was put within a hollow brazen statue, and the child was put in his heated arms; kettle drums (Hebrew, toph) were beaten to drown the child's cries; whence the valley was called…

Isaiah 57:6Commentary Critical and Explanatory on the Whole Bible (1871)

Your portion is among the smooth stones of the valley; indeed, they are your lot. Even to them you have poured out a drink offering and offered a grain offering.

The smooth stones, shaped as idols, are the gods chosen by thee as thy portion (Ps 16:5). meat offering--not a bloody sacrifice, but one of meal and flour mingled with oil. "Meat" in Old English meant food, not flesh, as it means now (Le 14:10).

Isaiah 57:8Commentary Critical and Explanatory on the Whole Bible (1871)

Behind the door and doorpost you have set up your memorial. Forsaking Me, you uncovered your bed; you climbed up and opened it wide.

11:20); a curse, too, was pronounced on putting up an image "in a secret place" (De 27:15). discovered thyself--image from an adulteress. enlarged . . . bed--so as to receive the more paramours. made . . .

Isaiah 57:11Commentary Critical and Explanatory on the Whole Bible (1871)

Whom have you dreaded and feared, so that you lied and failed to remember Me or take this to heart?

It would be better openly to renounce God, than to "flatter Him" with lies of false professions (Ps 78:36) [LUDOVICUS DE DIEU].

Isaiah 57:15Commentary Critical and Explanatory on the Whole Bible (1871)

For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: “I dwell in a high and holy place, and with the oppressed…

The pride and self-righteousness of the Jews were the stumbling block in the way of their acknowledging Christ. The contrition of Israel in the last days shall be attended with God's interposition in their behalf.

Isaiah 58:2Commentary Critical and Explanatory on the Whole Bible (1871)

For day after day they seek Me and delight to know My ways, like a nation that does what is right and does not forsake the justice of their God.

So JEROME, "In the confidence, as it were, of a good conscience, they demand a just judgment, in the language of the saints: Judge me, O Lord, for I have walked in mine integrity."

Isaiah 58:9Commentary Critical and Explanatory on the Whole Bible (1871)

Then you will call, and the LORD will answer; you will cry out, and He will say, ‘Here I am.’

Then . . . call . . . answer--when sin is renounced (Isa 65:24). When the Lord's call is not hearkened to, He will not hear our "call" (Ps 66:18; 28:9). putting forth of . . .

Isaiah 58:11Commentary Critical and Explanatory on the Whole Bible (1871)

The LORD will always guide you; He will satisfy you in a sun-scorched land and strengthen your frame.

"Give thee the free use of thy bones" [JEROME], or, "of thy strength" [HORSLEY]. watered garden--an Oriental picture of happiness. fail not--Hebrew, "deceive not"; as streams that disappoint the caravan which had expected to find water, as formerly, but find it dried up (Job 6:15-17).

Isaiah 58:13Commentary Critical and Explanatory on the Whole Bible (1871)

If you turn your foot from breaking the Sabbath, from doing as you please on My holy day, if you call the Sabbath a delight, and the LORD’s holy day…

The Sabbath, even under the new dispensation, was to be obligatory (Isa 66:23). foot--the instrument of motion (compare Pr 4:27); men are not to travel for mere pleasure on the Sabbath (Ac 1:12).

Isaiah 58:14Commentary Critical and Explanatory on the Whole Bible (1871)

then you will delight yourself in the LORD, and I will make you ride on the heights of the land and feed you with the heritage of your father Jacob.”

Ps 37:4). ride upon . . . high places--I will make thee supreme lord of the land; the phrase is taken from a conqueror riding in his chariot, and occupying the hills and fastnesses of a country [VITRINGA], (De 32:13; Judea was a land of…

Isaiah 59:3Commentary Critical and Explanatory on the Whole Bible (1871)

For your hands are stained with blood, and your fingers with iniquity; your lips have spoken lies, and your tongue mutters injustice.

Ro 3:13-15). hands . . . fingers--Not merely the "hands" perpetrate deeds of grosser enormity ("blood"), but the "fingers" commit more minute acts of "iniquity." lips . . .

Isaiah 59:5Commentary Critical and Explanatory on the Whole Bible (1871)

They hatch the eggs of vipers and weave a spider’s web. Whoever eats their eggs will die; crack one open, and a viper is hatched.

Though the viper is viviparous (from which "vi-per" is derived), yet during gestation, the young are included in eggs, which break at the birth [BOCHART]; however, metaphors often combine things without representing everything to the life.

Isaiah 59:20Commentary Critical and Explanatory on the Whole Bible (1871)

“The Redeemer will come to Zion, to those in Jacob who turn from transgression,” declares the LORD.

The Septuagint translates "for the sake of Zion." Paul applies this verse to the coming restoration of Israel spiritually. them that turn from-- (Ro 11:26). "shall turn away ungodliness from Jacob"; so the Septuagint, Paul herein gives the full sense under inspiration.

Isaiah 60:1Commentary Critical and Explanatory on the Whole Bible (1871)

Arise, shine, for your light has come, and the glory of the LORD rises upon you.

Eph 5:8, 14). glory of the Lord--not merely the Shekinah, or cloud of glory, such as rested above the ark in the old dispensation, but the glory of the Lord in person (Jer 3:16, 17). is risen--as the sun (Mal 4:2;

Isaiah 60:17Commentary Critical and Explanatory on the Whole Bible (1871)

Instead of bronze I will bring you gold; I will bring silver in place of iron, bronze instead of wood, and iron instead of stones.

Poetically, with figurative allusion to the furniture of the temple; all things in that happy age to come shall be changed for the better. exactors--namely, of tribute.

Isaiah 61:6Commentary Critical and Explanatory on the Whole Bible (1871)

But you will be called the priests of the LORD; they will speak of you as ministers of our God; you will feed on the wealth of nations, and you…

Ministers-- (Eze 44:11). eat . . . riches of . . . Gentiles-- (Isa 60:5-11). in their glory . . . boast yourselves--rather, "in their splendor ye shall be substituted in their stead"; ye shall substitute yourselves [MAURER].

Isaiah 61:10Commentary Critical and Explanatory on the Whole Bible (1871)

I will rejoice greatly in the LORD, my soul will exult in my God; for He has clothed me with garments of salvation and wrapped me in a robe of…

19:8). decketh himself with ornaments--rather "maketh himself a priestly headdress," that is, a magnificent headdress, such as was worn by the high priest, namely, a miter and a plate, or crown of gold worn in front of it [AQUILA, &c.]; appropriate to the "kingdom of…

Isaiah 62:3Commentary Critical and Explanatory on the Whole Bible (1871)

You will be a crown of glory in the hand of the LORD, a royal diadem in the palm of your God.

Lord--As a crown is worn on the head, not "in the hand," hand must here be figurative for "under the Lord's protection" (compare De 33:3). "All His saints are in thy hand."

Isaiah 63:2Commentary Critical and Explanatory on the Whole Bible (1871)

Why are Your clothes red, and Your garments like one who treads the winepress?

The image was appropriate, as the country round Bozrah abounded in grapes. This final blow inflicted by Messiah and His armies (Re 19:13-15) shall decide His claim to the kingdoms usurped by Satan, and by the "beast," to whom Satan delegates his power.

Isaiah 63:3Commentary Critical and Explanatory on the Whole Bible (1871)

“I have trodden the winepress alone, and no one from the nations was with Me.

For the image, see La 1:15. He "treads the wine-press" here not as a sufferer, but as an inflicter of vengeance. will tread . . . shall be . . . will stain--rather preterites, "I trod . . . trampled . . .

Isaiah 63:5Commentary Critical and Explanatory on the Whole Bible (1871)

I looked, but there was no one to help; I was appalled that no one assisted. So My arm brought Me salvation, and My own wrath upheld Me.

The same words as in Isa 59:16, except that there it is His "righteousness," here it is His "fury," which is said to have upheld Him.

Isaiah 63:6Commentary Critical and Explanatory on the Whole Bible (1871)

I trampled the nations in My anger; in My wrath I made them drunk and poured out their blood on the ground.”

Rather, preterites, "I trod down . . . made them drunk." The same image occurs Isa 51:17, 21-23; Jer 25:26, 27. will bring down . . . strength to . . .

Isaiah 63:16Commentary Critical and Explanatory on the Whole Bible (1871)

Yet You are our Father, though Abraham does not know us and Israel does not acknowledge us. You, O LORD, are our Father; our Redeemer from Everlasting is Your name.

4:12); now at last they renounce this, to trust in God alone as their Father, notwithstanding all appearances to the contrary.

Isaiah 65:3Commentary Critical and Explanatory on the Whole Bible (1871)

to a people who continually provoke Me to My face, sacrificing in the gardens and burning incense on altars of brick,

God was continually inviting them, and they continually offending Him (De 32:21). to my face--They made no attempt to hide their sin (Isa 3:9). Compare "before Me" (Ex 20:3). in gardens--(See on Isa 1:29; Le 17:5). altars of brick--Hebrew, "bricks."