MANNAFEST

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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

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TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Hosea 6:7Commentary Critical and Explanatory on the Whole Bible (1871)

Not as Margin, "like Adam," Job 31:33. For the expression "covenant" is not found elsewhere applied to Adam's relation to God; though the thing seems implied (Ro 5:12-19). Israel "transgressed the covenant" of God as lightly as men break everyday compacts wi

Hosea 6:8Commentary Critical and Explanatory on the Whole Bible (1871)

Gilead . . . city--probably Ramoth-gilead, metropolis of the hilly region beyond Jordan, south of the Jabbok, known as "Gilead" (1Ki 4:13; compare Ge 31:21-25). work iniquity-- (Ho 12:11). polluted with blood--"marked with blood-traces" [MAURER].

Hosea 6:9Commentary Critical and Explanatory on the Whole Bible (1871)

The image is from oxen putting their shoulders together to pull the same yoke [RIVETUS]. MAURER translates, "in the way towards Shechem." It was a city of refuge between Ebal and Gerizim; on Mount Ephraim (Jos 20:7; 21:21), long the civil capital of Ephraim,

Hosea 6:11Commentary Critical and Explanatory on the Whole Bible (1871)

This prophecy was delivered under Pekah [LUDOVICUS DE DIEU]. MAURER explains, When Israel shall have been exiled for its sins, and has been subsequently restored by Me, thou, Judah, also shalt be exiled for thine. But as Judah's punishment was not at the time

Hosea 7:1Commentary Critical and Explanatory on the Whole Bible (1871)

Political, as well as moral, healing is meant. When I would have healed Israel in its calamitous state, then their iniquity was discovered to be so great as to preclude hope of recovery. Then he enumerates their wickedness: "The thief cometh in (indoors stealt

Hosea 7:4Commentary Critical and Explanatory on the Whole Bible (1871)

Their adulterous and idolatrous lust is inflamed as the oven of a baker who has it at such a heat that he ceaseth from heating it only from the time that he hath kneaded the dough, until it be leavened; he only needs to omit feeding it during the short period

Hosea 7:6Commentary Critical and Explanatory on the Whole Bible (1871)

As it conceals the lighted fire all night while the baker sleeps but in the morning burns as a flaming fire, so they brood mischief in their hearts while conscience is lulled asleep, and their wicked designs wait only for a fair occasion to break forth [HORSLE

Hosea 7:9Commentary Critical and Explanatory on the Whole Bible (1871)

Strangers--foreigners: the Syrians and Assyrians (2Ki 13:7; 17:3-6). gray hairs--that is, symptoms of approaching national dissolution. are here and there upon--literally, "are sprinkled on" him. yet he knoweth not--Though old age ought to bring with it wi

Hosea 7:11Commentary Critical and Explanatory on the Whole Bible (1871)

As this prophecy was written in the reign of Hoshea, the allusion is probably to the alliance with So or Sabacho II (of which a record has been found on the clay cylindrical seals in Koyunjik), which ended in the overthrow of Hoshea and the deportation of Isra

Hosea 7:13Commentary Critical and Explanatory on the Whole Bible (1871)

Pretending to be My worshippers, when they all the while worshipped idols (Ho 7:14; Ho 12:1); also defrauding Me of the glory of their deliverance, and ascribing it and their other blessings to idols [CALVIN].

Hosea 7:15Commentary Critical and Explanatory on the Whole Bible (1871)

I . . . bound--when I saw their arms as it were relaxed with various disasters, I bound them so as to strengthen their sinews; image from surgery [CALVIN]. MAURER translates, "I instructed them" to war (Ps 18:34; 144:1), namely, under Jeroboam II (2Ki 14:25

Hosea 8:3Commentary Critical and Explanatory on the Whole Bible (1871)

Israel--God repeats the name in opposition to their use of it (Ho 8:2). the thing that is good--JEROME translates, "God" who is good and doing good (Ps 119:68). He is the chief object rejected, but with Him also all that is good. the enemy shall pursue him

Hosea 8:4Commentary Critical and Explanatory on the Whole Bible (1871)

Israel set up Jeroboam and his successors, whereas God had appointed the house of David as the rightful kings of the whole nation. I knew it not--I approved it not (Ps 1:6). of . . . gold . . . idols-- (Ho 2:8; 13:2). that they may be cut off--that is, tho

Hosea 8:10Commentary Critical and Explanatory on the Whole Bible (1871)

English Version gives good sense: They shall sorrow "a little" at the imposition of the tribute; God suspended yet the great judgment, namely, their deportation by Assyria. the burden of the king of princes--the tribute imposed on Israel (under Menahem) by th

Hosea 9:8Commentary Critical and Explanatory on the Whole Bible (1871)

The watchman . . . was with my God--The spiritual watchmen, the true prophets, formerly consulted my God (Jer 31:6; Hab 2:1); but their so-called prophet is a snare, entrapping Israel into idolatry. hatred--rather, "(a cause of) apostasy" (see Ho 9:7) [MA

Hosea 9:15Commentary Critical and Explanatory on the Whole Bible (1871)

Or, as "love" is mentioned immediately after, the reference may be to the Hebrew mode of divorce, the husband (God) putting the wife (Israel) out of the house. princes . . . revolters--"Sarim . . . Sorerim" (Hebrew), a play on similar sounds.

Hosea 9:16Commentary Critical and Explanatory on the Whole Bible (1871)

The figures "root," "fruit," are suggested by the word "Ephraim," that is, fruitful (see on Ho 9:11, 12). "Smitten," namely, with a blight (Ps 102:4).

Hosea 10:1Commentary Critical and Explanatory on the Whole Bible (1871)

MAURER translates, "A widespreading vine"; so the Septuagint. Eze 17:6. bringeth forth fruit unto himself--not unto ME. according to . . . multitude of . . . fruit . . . increased . . . altars--In proportion to the abundance of their prosperity, which called

Hosea 10:6Commentary Critical and Explanatory on the Whole Bible (1871)

It . . . also--The calf, so far from saving its worshippers from deportation, itself shall be carried off; hence "Israel shall be ashamed" of it. Jareb--(See on Ho 5:13). "A present to the king (whom they looked to as) their defender," or else avenger, whose

Hosea 10:7Commentary Critical and Explanatory on the Whole Bible (1871)

(Ho 10:3, 15). foam--denoting short-lived existence and speedy dissolution. As the foam, though seeming to be eminent raised on the top of the water, yet has no solidity, such is the throne of Samaria. MAURER translates, "a chip" or broken branch that cannot

Hosea 10:9Commentary Critical and Explanatory on the Whole Bible (1871)

They are singled out as a specimen of the whole nation. there they stood--The Israelites have, as there and then, so ever since, persisted in their sin [CALVIN].

Hosea 10:10Commentary Critical and Explanatory on the Whole Bible (1871)

Ho 10:11, which specifies the two, favors this view. HENDERSON prefers the Keri (Hebrew Margin) "for their two iniquities"; and translates, "when they are bound" in captivity.

Hosea 10:11Commentary Critical and Explanatory on the Whole Bible (1871)

I passed over upon--I put the yoke upon. make . . . to ride--as in Job 30:22; that is, hurry Ephraim away to a distant region [CALVIN]. LYRA translates, "I will make (the Assyrian) to ride upon Ephraim." MAURER, "I will make Ephraim to carry," namely, a cha

Hosea 10:12Commentary Critical and Explanatory on the Whole Bible (1871)

Act righteously and ye shall reap the reward; a reward not of debt, but of grace. in mercy--according to the measure of the divine "mercy," which over and above repays the goodness or "mercy" which we show to our fellow man (Lu 6:38). break . . . fallow gro

Hosea 10:14Commentary Critical and Explanatory on the Whole Bible (1871)

Shalman spoiled Beth-arbel--that is, Shalmaneser, a compound name, in which the part common to it and the names of three other Assyrian kings, is omitted; Tiglath-pileser, Esar-haddon, Shar-ezer. So Jeconiah is abbreviated to Coniah.