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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

2 Kings 5:7Commentary Critical and Explanatory on the Whole Bible (1871)

This explains Jehoram's burst of emotion--not horror at supposed blasphemy, but alarm and suspicion that this was merely made an occasion for a quarrel. Such a prince as he was would not readily think of Elisha, or, perhaps, have heard of his miraculous deeds.

2 Kings 5:12Commentary Critical and Explanatory on the Whole Bible (1871)

Abana and Pharpar--the Barrady and one of its five tributaries--uncertain which. The waters of Damascus are still highly extolled by their inhabitants for their purity and coldness.

2 Kings 5:14Commentary Critical and Explanatory on the Whole Bible (1871)

Then went he down, and dipped himself seven times in Jordan--Persuaded by his calmer and more reflecting attendants to try a method so simple and easy, he followed their instructions, and was cured. The cure was performed on the basis of God's covenant with Is

2 Kings 6:15Commentary Critical and Explanatory on the Whole Bible (1871)

This was a new servant, who had only been with him since Gehazi's dismissal and consequently had little or no experience of his master's powers. His faith was easily shaken by so unexpected an alarm.

2 Kings 6:17Commentary Critical and Explanatory on the Whole Bible (1871)

Elisha prayed, and said, Lord, I pray thee, open his eyes, that he may see--The invisible guard of angels that encompass and defend us (Ps 34:7). The opening of the eyes, which Elisha prayed for, were those of the Spirit, not of the body--the eye of faith see

2 Kings 6:19–23Commentary Critical and Explanatory on the Whole Bible (1871)

This was humane advice; it was contrary to the usage of war to put war captives to death in cold blood, even when taken by the point of the sword, much more those whom the miraculous power and providence of God had unexpectedly placed at his disposal.

2 Kings 6:30Commentary Critical and Explanatory on the Whole Bible (1871)

It is more than doubtful, however, if he was truly humbled on account of his own and the nation's sins; otherwise he would not have vowed vengeance on the prophet's life.

2 Kings 6:32Commentary Critical and Explanatory on the Whole Bible (1871)

A meeting, probably a prayer-meeting, of those was held in the house where he lodged, for he had none of his own (1Ki 19:20, 21); and them he not only apprised of the king's design against himself, but disclosed to them the proof of a premeditated deliveranc

2 Kings 7:1Commentary Critical and Explanatory on the Whole Bible (1871)

Hear ye the word of the Lord--This prediction, though uttered first to the assembled elders, was intimated to the king's messengers, who reported it to Jehoram (2Ki 7:18).

2 Kings 7:17Commentary Critical and Explanatory on the Whole Bible (1871)

The news spread like lightning through the city, and was followed, as was natural, by a popular rush to the Syrian camp. To keep order at the gate, the king ordered his minister to keep guard; but the impetuosity of the famishing people could not be resisted.

2 Kings 8:9Commentary Critical and Explanatory on the Whole Bible (1871)

The Orientals are fond of display, and would, ostentatiously, lay upon forty beasts what might very easily have been borne by four. Thy son Ben-hadad--so called from the established usage of designating the prophet "father." This was the same Syrian monarch wh

2 Kings 8:10Commentary Critical and Explanatory on the Whole Bible (1871)

Thou mayest certainly recover--There was no contradiction in this message. This part was properly the answer to Ben-hadad's inquiry [2Ki 8:9]. The second part was intended for Hazael, who, like an artful and ambitious courtier, reported only as much of the pr

2 Kings 9:1Commentary Critical and Explanatory on the Whole Bible (1871)

Ramoth-gilead--a city of great importance to the Hebrew people, east of Jordan, as a fortress of defense against the Syrians. Jehoram had regained it (2Ki 8:29). But the Israelitish army was still encamped there, under the command of Jehu.

2 Kings 9:3Commentary Critical and Explanatory on the Whole Bible (1871)

I have anointed thee king over Israel--This was only a part of the message; the full announcement of which is given (2Ki 9:7-10). flee, and tarry not--for fear of being surprised and overtaken by the spies or servants of the court.

2 Kings 9:4–6Commentary Critical and Explanatory on the Whole Bible (1871)

So the young man . . . went to Ramoth-gilead--His ready undertaking of this delicate and hazardous mission was an eminent proof of his piety and obedience. The act of anointing being done through a commissioned prophet, was a divine intimation of his investitu

2 Kings 9:13Commentary Critical and Explanatory on the Whole Bible (1871)

The popularity of Jehu with the army thus favored the designs of Providence in procuring his immediate and enthusiastic proclamation as king, and the top of the stairs was taken as a most convenient substitute for a throne. Joram had kept Ramoth-gilead--rather

2 Kings 9:17–24Commentary Critical and Explanatory on the Whole Bible (1871)

A report was made to Joram in his palace below. A messenger on horseback was quickly despatched down into the plain to meet the ambiguous host and to question the object of their approach. "Is it peace?" We may safely assume that this messenger would meet Jehu

2 Kings 9:27Commentary Critical and Explanatory on the Whole Bible (1871)

Ahaziah--was grandnephew to King Joram, and great-grandson to King Ahab. Ibleam--near Megiddo, in the tribe of Issachar (Jos 17:11; Jud 1:27); and Gur was an adjoining hill.

2 Kings 9:30Commentary Critical and Explanatory on the Whole Bible (1871)

Jezebel painted her face--literally, "her eyes," according to a custom universal in the East among women, of staining the eyelids with a black powder made of pulverized antimony, or lead ore mixed with oil, and applied with a small brush on the border, so that

2 Kings 9:36Commentary Critical and Explanatory on the Whole Bible (1871)

This is the word of the Lord--(See 1Ki 21:23). Jehu's statement, however, was not a literal but a paraphrased quotation of Elijah's prophecy.

2 Kings 10:1–4Commentary Critical and Explanatory on the Whole Bible (1871)

Ahab had seventy sons in Samaria--As it appears (2Ki 10:13), that grandsons are included it is probable that this number comprehended the whole posterity of Ahab.

2 Kings 10:8Commentary Critical and Explanatory on the Whole Bible (1871)

Lay ye them in two heaps at the entering in of the gate, &c.--The exhibition of the heads of enemies is always considered a glorious trophy. Sometimes a pile of heads is erected at the gate of the palace; and a head of peculiarly striking appearance selected t

2 Kings 10:15–18Commentary Critical and Explanatory on the Whole Bible (1871)

Jehonadab the son of Rechab--(See 1Ch 2:55). A person who, from his piety and simple primitive manner of life (Jer 35:1-19), was highly esteemed, and possessed great influence in the country.

2 Kings 10:19Commentary Critical and Explanatory on the Whole Bible (1871)

Jehu's appointment of a solemn sacrifice in honor of Baal, and a summons to all his worshippers to join in its celebration, was a deep-laid plot, which he had resolved upon for their extinction, a measure in perfect harmony with the Mosaic law, and worthy of a

2 Kings 10:22Commentary Critical and Explanatory on the Whole Bible (1871)

This treacherous massacre, and the means taken to accomplish it, are paralleled by the slaughter of the Janissaries and other terrible tragedies in the modern history of the East.