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Voices and influences

Albert Barnes

The Philadelphia pastor who rose at four every morning to write Bible notes for his own Sunday school, and sold a million volumes of them.

Summary

This site quotes Albert Barnes 8,265 times across 66 books, and lists 0 works.

  • Lived 1798 to 1870.
  • Quoted here most in Isaiah: 746 of 8,265.
Albert Barnes. Painted by George Edward Perine. The file is marked public domain. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

Albert Barnes

Lived
1798 to 1870
Tradition
Presbyterian

5 of 8,265 quotations

Own words

Quoted in full, because Albert Barnes died in 1870 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

For my thoughts are not your thoughts - Interpreters have differed in regard to the connection of this verse with the preceding.

Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Undated in the archive this site cites.

The rest of the quotation

It is evident, I think, that it is properly connected with the subject of pardon; and the sense must be, that the plans and purposes of God in regard to forgiveness are as far above those of people as the heavens are higher than the earth, Isa 55:

Isaiah 55:8 “For My thoughts are not your thoughts, neither are your ways My ways,” declares the LORD. BSB

He hath shewed thee - Micah does not tell them now, as for the first time; which would have excused them. He says, “He hath shewed thee;” He, about whose mind and will and pleasure they were pretending to enquire, the Lord their God.

Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Undated in the archive this site cites.

The rest of the quotation

He had shewn it to them. The law was full of it. He shewed it to them, when He said, “And now, Israel, what doth the Lord thy God require of thee, but to fear the Lord thy God, to walk in all His ways, and to love Him and to serve the Lord, thy God with all thy heart and with all thy soul, to keep the commandments of the Lord and His statutes which I command thee this day for thy good?” Deu 10:12-13. They had asked, “with what outward thing shall I come before the Lord;” the prophet tells them, “what thing is good,” the inward man of the heart, righteousness, love, humility. And what doth the Lord require (search, seek) of thee? - The very word implies an earnest search within. He would say (Rup.), “Trouble not thyself as to any of these things, burnt-offerings, rams, calves, without thee. For God seeketh not thine, but thee; not thy substance, but thy spirit; not ram or goat, but thy heart.” : “Thou askest, what thou shouldest offer for thee? Other thyself. For what else doth the Lord seek of thee, but thee? Because, of all earthly creatures, He hath made nothing better than thee, He seeketh thyself from thyself, because thou hadst lost thyself.” To do judgment - are chiefly all acts of equity; “to love mercy,” all deeds of love. Judgment, is what right requires; mercy, what love. Yet, secondarily, “to do judgment” is to pass righteous judgments in all cases; and so, as to others, “judge not according to the appearance, but judge righteous judgment” Joh 7:24; and as to one’s self also. Judge equitably and kindly of others, humbly of thyself. […]

Micah 6:8 He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God? BSB

(Compare Exo. 39:1-31.) Moses is now commanded to commit all that pertains to the offerings made to the Lord in the sanctuary to the exclusive charge of the members of a single family, who were to hold their office from generation to generation.

Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Undated in the archive this site cites.

The rest of the quotation

In the patriarchal times, the external rites of worship had generally been conducted by the head of the tribe or family, in accordance with the principle involved in the dedication of the firstborn Exo 13:2; Num 3:12-

Exodus 28:1 “Next, have your brother Aaron brought to you from among the Israelites, along with his sons Nadab, Abihu, Eleazar, and Ithamar, to serve Me as priests. BSB

The leper was to carry about with him the usual signs of mourning for the dead. Compare Lev 10:6 and margin reference.

Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Undated in the archive this site cites.

The rest of the quotation

The leper was a living parable in the world of the sin of which death was the wages; not the less so because his suffering might have been in no degree due to his own personal deserts: he bore about with him at once the deadly fruit and the symbol of the sin of his race. Exo 20:

Leviticus 13:45 A diseased person must wear torn clothes and let his hair hang loose, and he must cover his mouth and cry out, ‘Unclean, unclean!’ BSB

Chambers - (Margin, floors). Rather, a lean-to, which completely surrounded three sides of the building, the north, the west, and the south.

Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Undated in the archive this site cites.

1 Kings 6:5 Against the walls of the temple and the inner sanctuary, Solomon built a chambered structure around the temple, in which he constructed the side rooms. BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

Albert Barnes was born at Rome, New York, on December 1, 1798. He was headed for the law. At Hamilton College he was converted, changed direction, and went to Princeton Theological Seminary instead, graduating in 1824. His first pastorate was Morristown, New Jersey, from 1825 to 1830. In 1830 he was called to the First Presbyterian Church of Philadelphia, where he preached until 1867 — thirty-seven years in one pulpit. The habit that made him famous was the alarm clock. Barnes rose at four every morning and wrote until nine, before the day's pastoral work began. What he wrote were notes on the Bible for his own Sunday school teachers and Bible class — plain explanations, verse by verse, aimed at people with no Greek and no library. He published them, beginning with the Gospels in 1832. They did not stop. Notes, Explanatory and Practical eventually covered the whole New Testament and much of the Old — Job, the Psalms, Isaiah, Daniel — and sold more than a million volumes in his lifetime, an astonishing number for the period. Generations of American laymen learned their Bible out of Barnes. He was also tried for heresy. His 1829 sermon The Way of Salvation, and then his notes on Romans in 1835, were charged with departing from the Westminster Confession on original sin and the atonement; Barnes taught that Christ's death was a provision made for all rather than a payment restricted in advance to the elect. The Presbytery of Philadelphia suspended him from the ministry in 1835, and the General Assembly reversed the suspension in 1836. He was acquitted, but the fight was one of the fuses of the Old School–New School division that split the American Presbyterian church in 1837. Barnes stood on the New School side. He fought slavery hard and early. An Inquiry into the Scriptural Views of Slavery (1846) took up the biblical arguments the Southern churches used and dismantled them one at a time; The Church and Slavery followed in 1857. The books were read widely in the North during the years the country came apart. His eyesight failed badly in later life, and he kept working with help. He resigned the pulpit in 1867 and died in Philadelphia on December 24, 1870, at seventy-two. What he left is unusual for a scholar. Not a monument — a tool. A working pastor's commentary, written before breakfast for people who had no one else to explain the text, still in print and still free more than a century and a half later. Sources: Albert Barnes, Notes, Explanatory and Practical, on the New Testament and An Inquiry into the Scriptural Views of Slavery; the published minutes of the Presbyterian General Assembly, 1835–1837; Philip Schaff, History of the Christian Church; George Marsden, The Evangelical Mind and the New School Presbyterian Experience.

8,265 quotations across 66 books

Where this voice is quoted

Joshua 10:33Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

At that time Horam king of Gezer went to help Lachish, but Joshua struck him down along with his people, leaving no survivors.

Gezer lies on the southern border of the tribe of Ephraim Jos 16:3. It was considerably to the northward of Joshua’s present line of operations, and does not appear to have been captured at this time.

Joshua 10:37Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

They captured it and put to the sword its king, all its villages, and all the people.

The king thereof - No doubt the successor of the king slain at Makkedah Jos 10:23. All the cities thereof - i. e. the smaller towns dependent upon Hebron. The expression marks Hebron as the metropolis of other subject towns.

Joshua 10:38Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Finally Joshua and all Israel with him turned toward Debir and fought against it.

Joshua returned - The words mark a change in the direction of the march. Joshua from Hebron turned to the southwest, and attacked Debir or Kirjath-sepher and its dependencies Jos 15:15.

Joshua 10:41Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Joshua conquered the area from Kadesh-barnea to Gaza, and the whole region of Goshen as far as Gibeon.

From Kadesh-barnea unto Gaza - Num 13:26 This limits Joshua’s conquests on the west, as the other line, “all the country of Goshen unto Gibeon,” does on the east. Goshen Jos 15:51 has not been identified.

Joshua 11:1Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Now when Jabin king of Hazor heard about these things, he sent word to Jobab king of Madon; to the kings of Shimron and Achshaph;

Jabin - Probably the hereditary and official title of the kings of Hazor (see Jdg 4:2). The word means literally “he shall understand,” and is equivalent to “the wise” or “intelligent.”

Joshua 11:3Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

to the Canaanites in the east and west; to the Amorites, Hittites, Perizzites, and Jebusites in the hill country; and to the Hivites at the foot of Hermon in the…

Hermon - See Deu 3:9 note. The land of Mizpeh - or Mizpah,” the land of the watch-tower” The locality is probably identified as a plain stretching at the foot of Hermon southwestward, from Hasbeya, toward the Bahr el Huleh.

Joshua 11:5Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

All these kings joined forces and encamped at the waters of Merom to fight against Israel.

Waters of Merom - i. e. “the upper waters,” the modern Bahr el Huleh, the lake Semechonitis, or Samochonitis of Josephus.

Joshua 11:7Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

So by the waters of Merom, Joshua and his whole army came upon them suddenly and attacked them,

Suddenly - As before, at Gibeon Jos 10:9, so now Joshua anticipates his enemies. Taken by surprise, and hemmed in between the mountains and the lake, the chariots and horses would have no time to deploy and no room to act effectively; and thus, in…

Joshua 11:13Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Yet Israel did not burn any of the cities built on their mounds, except Hazor, which Joshua burned.

Render: “But the cities standing each on its own hill” (compare Jer 30:18). The meaning is simply that, with the exception of Hazor, Joshua did not burn the cities, but left them standing, each on its former site.

Joshua 11:17Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

from Mount Halak, which rises toward Seir, as far as Baal-gad in the Valley of Lebanon at the foot of Mount Hermon.

The mount Halak - See the margin and reference. The name serves to mark the southern limit of Joshua’s conquests.

Joshua 11:21Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

At that time Joshua proceeded to eliminate the Anakim from the hill country of Hebron, Debir, and Anab, and from all the hill country of Judah and of Israel.

At that time - i. e. in course of the “long time” mentioned in Jos 11:18. The Anakims - See Num 13:22.

Joshua 11:23Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

So Joshua took the entire land, in keeping with all that the LORD had spoken to Moses.

These words import that Joshua had overcome all overt resistance. There were, however, many districts by no means thoroughly and finally subdued Jos 13:1-6.

Joshua 12:1Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Now these are the kings of the land whom the Israelites struck down and whose lands they took beyond the Jordan to the east, from the Arnon Valley to Mount…

All the plain on the east - i. e. the Arabah or depressed tract along the east bank of Jordan, the modern El-Ghor (see Num 22:1). Jos 12:2 From the middle of the river - i. e.

Joshua 12:7Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

And these are the kings of the land that Joshua and the Israelites conquered beyond the Jordan to the west, from Baal-gad in the Valley of Lebanon to Mount Halak…

The names of the kings are given in the order of their actual encounter with Joshua. Those enumerated in Jos 12:10-18 either belonged to the league of the southern Canaanites (Jos 10:1 ff), the power of which was broken in the battle of Beth-horon, or…

Joshua 13:1Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Now Joshua was old and well along in years, and the LORD said to him, “You are old and well along in years, but very much of the land remains…

Joshua is bidden to allot the whole of the promised land among the twelve tribes in faith that God would perfect in due time that expulsion of the Canaanites which Joshua himself could not carry further (see Jos 11:23).

Joshua 13:3Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

All the territory of the Philistines and the Geshurites, from the Shihor east of Egypt to the territory of Ekron on the north (considered to be Canaanite territory)—that of the…

Sihor is derived from a root signifying “to be black,” and is suitable enough as an appellative of the Nile Isa 23:3. Here it most probably stands for “the river of Egypt” (Num 34:3 note), the modern “Wady el Arish”.

Joshua 13:5Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

the land of the Gebalites; and all Lebanon to the east, from Baal-gad below Mount Hermon to Lebo-hamath.

Giblites - The people of Gebal (“Jebail”, 22 miles north of Beyronut). They were “stone-squarers” 1Ki 5:18 and (ship) “caulkers” Eze 27:9.

Joshua 14:10Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Now behold, as the LORD promised, He has kept me alive these forty-five years since He spoke this word to Moses, while Israel wandered in the wilderness.

Forty and five years - The word of God to Moses was spoken after the return of the spies in the autumn of the second year after the Exodus Num 13:25; subsequently, 38 years elapsed before the people reached the Jordan Num 20:1; after the…

Joshua 14:15Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

(Hebron used to be called Kiriath-arba, after Arba, the greatest man among the Anakim.) Then the land had rest from war.

A great man - literally, the great man; i. e. the renowned ancestor of the tribe, regarded as the founder of its greatness Jos 15:13.

Joshua 15:7Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Then the border went up to Debir from the Valley of Achor, turning north to Gilgal, which faces the Ascent of Adummim south of the ravine.

The going up to Adummim - Rather, “the ascent or pass of Adummim” (compare Jos 15:3, margin), on the road from Jerusalem to Jericho. Its name signifies “red” and is explained by Jerome as given because of the frequent bloodshed there by robbers.

Joshua 15:9Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

From the hilltop the border curved to the spring of the Waters of Nephtoah, proceeded to the cities of Mount Ephron, and then bent around toward Baalah (that is, Kiriath-jearim).

Nephtoab is probably the modern “Ain Lifta”, two miles and a half northwestward of Jerusalem: and Mount Ephron is conjecturally connected with the city Ephrain 2Ch 13:19 or Ophrah Jos 18:23.

Joshua 15:11Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

Then it went out to the northern slope of Ekron, curved toward Shikkeron, proceeded to Mount Baalah, went on to Jabneel, and ended at the Sea.

Jabneel - The modern “Yebna”, about three miles from the coast and twelve miles south of Joppa. It is called Jabneh in 2Ch 26:6, where Uzziah is recorded to have taken it from the Philistines and destroyed its fortifications.

Joshua 15:15Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

From there he marched against the inhabitants of Debir (formerly known as Kiriath-sepher).

The name Debir belonged to two other places; namely,, that named in Jos 15:7, between Jerusalem and Jericho, and the Gadite town mentioned in Jos 13:26.

Joshua 15:17Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

So Othniel son of Caleb’s brother Kenaz captured the city, and Caleb gave his daughter Acsah to him in marriage.

Othniel was probably Caleb’s younger brother; the expression “son of Kenaz” being only an equivalent for the “Kenezite” Jos 14:6.

Joshua 15:19Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

“Give me a blessing,” she answered. “Since you have given me land in the Negev, give me springs of water as well.”

A south land - This term (“negeb”) which is often equivalent to a proper name Jos 15:21, importing the well-defined district which formed the south of the promised land (Num 13:17 note), seems here used in its more general sense Psa 126:4, for a dry…