Zephaniah 1:3
in Zephaniah 1“I will sweep away man and beast; I will sweep away the birds of the air, and the fish of the sea, and the idols with their wicked worshipers. I will cut off mankind from the face of the earth,” declares the LORD.
BSB
The same verse in ASV and KJV ▾
ASV
I will consume man and beast; I will consume the birds of the heavens, and the fishes of the sea, and the stumblingblocks with the wicked; and I will cut off man from off the face of the ground, saith Jehovah.
KJV
I will consume man and beast; I will consume the fowls of the heaven, and the fishes of the sea, and the stumblingblocks with the wicked; and I will cut off man from off the land, saith the Lord.
⋯
This verse in Zephaniah 1
Commentary
8 notes on this verse(Verse 2, 3.) Gathering I will gather all from the face of the earth, says the Lord, gathering man and beast, gathering the birds of the sky, and the fish of the sea: and the ruins of the wicked will be, and I will destroy men from the face of the earth, says the Lord.
This site's exposition
I will utterly consume all things
on Zephaniah 1:2-3
The command sweeps backward through the creation order itself, man, beast, fowl of the heaven, fish of the sea, undoing Genesis one species by species until only the stumblingblocks with the wicked remain named. The bench reads the language as hyperbole proper to prophetic threat rather than literal annihilation of the animal kingdom, its force falling on Judah's covenant unfaithfulness even as it borrows the vocabulary of universal judgment. Cutting off man from off the land closes the announcement on the same soil the covenant was given for, so the threatened exile reads as land forfeited rather than the world ended.
The record, by era
The Puritans and the Awakening3 voices
), as, in the deluge, every living substance was destroyed that was upon the face of the ground, Gen. vii. The creatures were made for man's use, and therefore when he has perverted the use of them, and made them subject to vanity, God, to show the greatness of his displeasure against the sin of man, involves them in his punishment.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
I will consume man and beast,.... Wicked men for their sins, and beasts for the sins of men; and, as a punishment for them, the creatures whom they have abused to the gratifying of their lusts: I will consume the fowls of the heaven, and the fishes of the sea; so that there shall be none for the use of man, which are both delicate food; the latter were not consumed at the general deluge.
Since it was not done by the sword of justice, it shall be done by the sword of war. See who the sinners are that shall be consumed. (1.) The professed idolaters, who avowed idolatry, and were wedded to it.
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Enumeration in detail of the "all things" (Zep 1:2; compare Jer 9:10; Ho 4:3). the stumbling-blocks--idols which cause Judah to offend or stumble (Eze 14:3, 4, 7). with the wicked--The idols and their worshippers shall be involved in a common destruction.
I will consume man and beast - By war, and by pestilence. Even the waters shall he infected, and the fish destroyed; the air become contaminated, and the fowls die.
1 more voice on this verse
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
The stumbling-blocks with the wicked - Not only shall the wicked be utterly brought to an end, or, in the other meaning of the word, “gathered into bundles to be taken away,” but all causes of stumbling too; everything, through which others can fall, which will not be until the end of all things.
The words behind it
19 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| אָסֵ֨ף | ʾasef | I will bring to an end | H5486 → | 7 times |
| אָדָ֜ם | ʾadam | human being | H120 → | 551 times |
| וּבְהֵמָ֗ה | uvehemah | and animal | H929 → | |
| אָסֵ֤ף | ʾasef | I will bring to an end | H5486 → | 7 times |
| עוֹף־ | ʾof- | [the] bird[s] of | H5775 → | |
| הַשָּׁמַ֙יִם֙ | hashamayim | the heavens | H8064 → | |
| וּדְגֵ֣י | udegei | and [the] fish<es> of | H1709 → | |
| הַיָּ֔ם | haiyam | the sea | H3220 → | 396 times |
| וְהַמַּכְשֵׁל֖וֹת | vehamakhshelot | and the stumbling-blocks | H4384 → | |
| אֶת־ | ʾet- | with | H854 → | |
| הָרְשָׁעִ֑ים | hareshaim | the wicked [people] | H7563 → | |
| וְהִכְרַתִּ֣י | vehikhrati | and I will cut off | H3772 → | 288 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| הָאָדָ֗ם | haadam | <the> humankind | H120 → | 551 times |
| מֵעַ֛ל | meal | from on | H5921 → | 5755 times |
| פְּנֵ֥י | penei | [the] surface of | H6440 → | 2123 times |
| הָאֲדָמָ֖ה | haadamah | the ground | H127 → | |
| נְאֻם־ | neum- | [the] utterance of | H5002 → | 376 times |
| יְהוָֽה׃ | yahweh | Yahweh | H3068 → | 6520 times |
אָסֵ֨ףI will bring to an end
ʾasefH5486 →7 times
אָדָ֜םhuman being
ʾadamH120 →551 times
וּבְהֵמָ֗הand animal
uvehemahH929 →
אָסֵ֤ףI will bring to an end
ʾasefH5486 →7 times
עוֹף־[the] bird[s] of
ʾof-H5775 →
הַשָּׁמַ֙יִם֙the heavens
hashamayimH8064 →
וּדְגֵ֣יand [the] fish<es> of
udegeiH1709 →
הַיָּ֔םthe sea
haiyamH3220 →396 times
וְהַמַּכְשֵׁל֖וֹתand the stumbling-blocks
vehamakhshelotH4384 →
אֶת־with
ʾet-H854 →
הָרְשָׁעִ֑יםthe wicked [people]
hareshaimH7563 →
וְהִכְרַתִּ֣יand I will cut off
vehikhratiH3772 →288 times
אֶת־<obj.>
ʾet-H853 →10935 times
הָאָדָ֗ם<the> humankind
haadamH120 →551 times
מֵעַ֛לfrom on
mealH5921 →5755 times
פְּנֵ֥י[the] surface of
peneiH6440 →2123 times
הָאֲדָמָ֖הthe ground
haadamahH127 →
נְאֻם־[the] utterance of
neum-H5002 →376 times
יְהוָֽה׃Yahweh
yahwehH3068 →6520 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 23:39For I tell you that you will not see Me again until you say, ‘Blessed is He who comes in the name of the Lord.’”
it leads to
- Psalms 118:26
Blessed is he who comes in the name of the LORD. From the house of the LORD we bless you.
- Matthew 21:9
The crowds that went ahead of Him and those that followed were shouting: “Hosanna to the Son of David!” “Blessed is He who comes in the name of the Lord!” “Hosanna in the highest!”
- Psalms 118:26
Through
Ezekiel 7:19They will throw their silver into the streets, and their gold will seem unclean. Their silver and gold cannot save them in the day of the wrath of the LORD. They cannot satisfy their…
it leads to
- Proverbs 11:4
Riches are worthless in the day of wrath, but righteousness brings deliverance from death.
- Zephaniah 1:18
Neither their silver nor their gold will be able to deliver them on the Day of the LORD’s wrath. The whole earth will be consumed by the fire of His jealousy.” For indeed, He…
- Luke 12:19–20
Then I will say to myself, “You have plenty of good things laid up for many years. Take it easy. Eat, drink, and be merry!”’
- Ezekiel 14:7
For when any Israelite or any foreigner dwelling in Israel separates himself from Me, sets up idols in his heart, and puts a wicked stumbling block before his face, and then comes to the…
- Matthew 16:26
What will it profit a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul?
- Proverbs 11:4
Through
Hosea 4:3Therefore the land mourns, and all who dwell in it will waste away with the beasts of the field and the birds of the air; even the fish of the sea disappear.
it leads to
- Isaiah 24:4–12
The earth mourns and withers; the world languishes and fades; the exalted of the earth waste away.
- Isaiah 24:4–12
Where this verse is studied
On this page
About Zephaniah
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Zephaniah; John Calvin, Commentaries on the Twelve Minor Prophets; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
